From the digital collections at the Library of Congress:
Boy Scout wreath, 1924 - Library of Congress Digital Collection, National Photo Company Collection (Call Number: LC-F8- 28581 (P&P))
Three Boy Scouts and a wreath with the BSA’s fleur de lis, in 1924. Who are the Scouts? What was the occasion? Questions we have in the centennial year of Boy Scouting.
This photo is in the middle of a collection of photos taken at the funeral of President Woodrow Wilson, which was on February 6, 1924. Was this the Boy Scouts’ tribute to Wilson? By the way, Wilson is the only president interred in the District of Columbia (Arlington National Cemetery is across the Potomac River, in Virginia). Wilson’s sarcophagus in in the main chapel of the National Cathedral.
Woodrow Wilson's tomb in the National Cathedral, Washington, D.C. - Wikimedia image
Spread the word; friends don't allow friends to repeat history.
English colonists, and then citizens of the new United States of America, regarded Native Americans as foreign groups, people of other lands. It’s part of a history of bad relations and bad faith between peoples on this continent that we gloss over with the good relations and good faith.
On June 2, 1924, Congress enacted the Indian Citizenship Act, which granted citizenship to all Native Americans born in the U.S. The right to vote, however, was governed by state law; until 1957, some states barred Native Americans from voting. In a WPA interview from the 1930s, Henry Mitchell describes the attitude toward Native Americans in Maine, one of the last states to comply with the Indian Citizenship Act:
One of the Indians went over to Old Town once to see some official in the city hall about voting. I don’t know just what position that official had over there, but he said to the Indian, ‘We don’t want you people over here. You have your own elections over on the island, and if you want to vote, go over there.
Previously, the Dawes Severalty Act (1887) had shaped U.S. policy towards Native Americans. In accordance with its terms, and hoping to turn Indians into farmers, the federal government redistributed tribal lands to heads of families in 160-acre allotments. Unclaimed or “surplus” land was sold, and the proceeds used to establish Indian schools where Native-American children learned reading, writing, and the domestic and social systems of white America. By 1932, the sale of both unclaimed land and allotted acreage resulted in the loss of two-thirds of the 138 million acres that Native Americans had held prior to the Dawes Act.
In addition to the extension of voting rights to Native Americans, the Secretary of the Interior commission created the Meriam Commission to assess the impact of the Dawes Act. Completed in 1928, the Meriam Report described how government policy oppressed Native Americans and destroyed their culture and society.
The poverty and exploitation resulting from the paternalistic Dawes Act spurred passage of the 1934 Indian Reorganization Act. This legislation promoted Native-American autonomy by prohibiting allotment of tribal lands, returning some surplus land, and urging tribes to engage in active self-government. Rather than imposing the legislation on Native Americans, individual tribes were allowed to accept or reject the Indian Reorganization Act. From 1934 to 1953, the U.S. government invested in the development of infrastructure, health care, and education, and the quality of life on Indian lands improved. With the aid of federal courts and the government, over two million acres of land were returned to various tribes.
American Indians of the Pacific Northwest integrates over 2,300 photographs and 7,700 pages of text relating to Native Americans of two cultural areas of the Pacific Northwest. Many aspects of life and work — including housing, clothing, crafts, transportation, education, and employment, are illustrated in this collection drawn from the extensive holdings of the University of Washington Libraries, the Cheney Cowles Museum/Eastern Washington State Historical Society, and the Museum of History and Industry in Seattle.
Listen to Native American music. Omaha Indian Music features traditional Omaha music from the 1890s and 1980s. The multiformat ethnographic field collection contains 44 wax cylinder recordings collected by Francis La Flesche and Alice Cunningham Fletcher between 1895 and 1897, 323 songs and speeches from the 1983 Omaha harvest celebration pow-wow, and 25 songs and speeches from the 1985 Hethu’shka Society concert at the Library of Congress. Search by keyword or browse the list of recorded music.
George Washington Papers, 1741-1799 includes many references to Indian treaties and rights; to explore this aspect of Washington’s correspondence, search the collection on Indian rights and Indian treaties.
And doesn’t that just frost the tar out of the birthers? Herbert Hoover just five years later chose Charles Curtis to be his vice presidential candidate, and Curtis served for four years. Curtis, born in the Kansas Territory before it was a state, came from Native American ancestry.
Spread the word; friends don't allow friends to repeat history.
Ultraviolet image of the Andromeda Galaxy, first known to be a galaxy by Edwin Hubble on December 30, 1924 - Galaxy Evolution Explorer image courtesy NASA
Today is a good day to celebrate the universe in all it’s glory – December 30. Below, mostly an encore post.
This year for Hubble Day, Wired picked up on the story (with a gracious link to last year’s post here at the Bathtub). Wired includes several links to even more information, a good source of information.
Hubble was the guy who showed us the universe is not only bigger than we imagined, it’s probably much bigger and much more fantastic than we can imagine. Hubble is the guy who opened our imaginations to the vastness of all creation.
How does one celebrate Hubble Day? Here are some suggestions:
Easier than Christmas cards: Send a thank-you note to your junior high school science teacher, or whoever it was who inspired your interest in science. Mrs. Hedburg, Mrs. Andrews, Elizabeth K. Driggs, Herbert Gilbert, Mr. Willis, and Stephen McNeal, thank you.
Rearrange your Christmas/Hanukkah/KWANZAA lights in the shape of the Andromeda Galaxy — or in the shape of any of the great photos from the Hubble Telescope (Andromeda Galaxy pictured above; Hubble images here)
A few of the images from the Hubble Telescope
Go visit your local science museum; take your kids along – borrow somebody else’s kids if you have to (take them along, too)
Spend two hours in your local library, just looking through the books on astronomy and the universe
Anybody got a good recipe for a cocktail called “The Hubble?” “The Andromeda?” Put it in the comments, please
In 1924, he announced the discovery of a Cepheid, or variable star, in the Andromeda Nebulae. Since the work of Henrietta Leavitt had made it possible to calculate the distance to Cepheids, he calculated that this Cepheid was much further away than anyone had thought and that therefore the nebulae was not a gaseous cloud inside our galaxy, like so many nebulae, but in fact, a galaxy of stars just like the Milky Way. Only much further away. Until now, people believed that the only thing existing ouside the Milky Way were the Magellanic Clouds. The Universe was much bigger than had been previously presumed.
Later Hubble noted that the universe demonstrates a “red-shift phenomenon.” The universe is expanding. This led to the idea of an initial expansion event, and the theory eventually known as Big Bang.
Hubble’s life offered several surprises, and firsts:
Hubble was a tall, elegant, athletic, man who at age 30 had an undergraduate degree in astronomy and mathematics, a legal degree as a Rhodes scholar, followed by a PhD in astronomy. He was an attorney in Kentucky (joined its bar in 1913), and had served in WWI, rising to the rank of major. He was bored with law and decided to go back to his studies in astronomy.
In 1919 he began to work at Mt. Wilson Observatory in California, where he would work for the rest of his life. . . .
Hubble wanted to classify the galaxies according to their content, distance, shape, and brightness patterns, and in his observations he made another momentous discovery: By observing redshifts in the light wavelengths emitted by the galaxies, he saw that galaxies were moving away from each other at a rate constant to the distance between them (Hubble’s Law). The further away they were, the faster they receded. This led to the calculation of the point where the expansion began, and confirmation of the big bang theory. Hubble calculated it to be about 2 billion years ago, but more recent estimates have revised that to 20 billion years ago.
An active anti-fascist, Hubble wanted to joined the armed forces again during World War II, but was convinced he could contribute more as a scientist on the homefront. When the 200-inch telescope was completed on Mt. Palomar, Hubble was given the honor of first use. He died in 1953.
“Equipped with his five senses, man explores the universe around him and calls the adventure Science.”
(Does anyone have a suitable citation for that video? Where did it come from? Who produced it? Is there more somewhere?)
Happy Hubble Day! Look up!
Resources:
Journey to Palomar site (production currently being broadcast on PBS affiliates – wonderful story of George Ellery Hale and the origins of modern astronomy at Palomar; that’s where Hubble worked)
Or, until that account is unsuspended by the forces supporting Donald Trump: Follow @FillmoreWhite, the account of the Millard Fillmore White House Library
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!
Retired teacher of law, economics, history, AP government, psychology and science. Former speechwriter, press guy and legislative aide in U.S. Senate. Former Department of Education. Former airline real estate, telecom towers, Big 6 (that old!) consultant. Lab and field research in air pollution control.
My blog, Millard Fillmore's Bathtub, is a continuing experiment to test how to use blogs to improve and speed up learning processes for students, perhaps by making some of the courses actually interesting. It is a blog for teachers, to see if we can use blogs. It is for people interested in social studies and social studies education, to see if we can learn to get it right. It's a blog for science fans, to promote good science and good science policy. It's a blog for people interested in good government and how to achieve it.
BS in Mass Communication, University of Utah
Graduate study in Rhetoric and Speech Communication, University of Arizona
JD from the National Law Center, George Washington University
Posted by Ed Darrell 
Millard Fillmore's Bathtub 