O, say! Does that woman’s lamp still burn beside the golden door?

September 12, 2010

Liberty stands gazing out at about 265 feet* above the water of New York Harbor, a fixture there since construction in the 1880s.

The Statue of Liberty Enlightening the World was a gift of friendship from the people of France to the people of the United States and is a universal symbol of freedom and democracy. The Statue of Liberty was dedicated on October 28, 1886, designated as a National Monument in 1924 and restored for her centennial on July 4, 1986.

The Statue of Liberty has been a fixture in the U.S. and American psyche, too.  Excuse me, or join me, in wondering whether we have not lost something of our former dedication to the Statue of Liberty, and the reasons France and Americans joined to build it.

Poem-a-Day sent Emma Lazarus’s “The New Colossus” out this morning (Poem-a-Day is a wonderful service of the American Academy of Poets — you may subscribe and I recommend it).  There it was, waiting for me in e-mail.   My students generally have not heard nor read the poem, I discover year after year —  some sort of Texas-wide failure in enculturation prompted by too-specific requirements of federal law and state law, combining to make a slatwork of culture taught in our classrooms with too many cracks into which culture actually falls, out of sight, out of mind; out of memory.  I fear it may be a nationwide failure as well.

Have you read the poem lately?  It once encouraged American school children to send pennies to build a home for the statue.  Today it wouldn’t get a majority of U.S. Congressmen to sign on to consponsor a reading of it.  Glenn Beck would contest its history, Rush Limbaugh would discount the politics of the “giveaways” in the poem, John Boehner would scoriate the victims in the poem for having missed his meeting of lobbyists (‘they just missed the right boat’), and Sarah Palin would complain about “an air-bridge to nowhere,” or complain that masses who huddle are probably up to no good (they might touch, you know).

Have you read it lately?

The New Colossus

by Emma Lazarus

Liberty Enlightening the World; French: La Liberté éclairant le monde - Wikimedia Commons image

Liberty Enlightening the World; French: La Liberté éclairant le monde - Wikimedia Commons image

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

AAP makes poems available for iPhones, too, and you can see how it appears, phrase by phrase.  “The New Colossus” takes on more of its power and majesty delivered that way.

Is the Academy of American Poets playing politics here?  It’s September 12.  Yesterday many Americans took part in ceremonies and service projects in remembrance of the victims of the attack on the U.S. on September 11, 2001.  In much of the rest of America, there is an active movement to nail shut the “golden door,” to turn out a sign that would say “No tired, no poor nor huddled masses yearning to breathe free; especially no wretched refuse, no homeless, and let the tempest-tost stay in Guatemala and Pakistan.”

Would Americans bother to contribute to build a Statue of Liberty today?  Or would they protest against it?

Does that lamp still shine beside the golden door?

Stereoscopic image of the arm and torch of Liberty, at the 1876 Centennial Exposition in Philadelphia

Stereoscopic image of the arm and torch of Liberty, at the 1876 Centennial Exposition in Philadelphia; Robert N. Dennis Collection, New York Public Library. The arm was displayed to encourage contributions to the fund to build a pedestal for the statue, from private donations.

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*  I’m calculating Liberty’s gaze at about 40 feet below the tip of the torch, which is just over 305 feet above the base of the statue on the ground.  The base is probably 20 feet higher than the water, but this isn’t exact science we’re talking about here.


If you get pulled over in Arizona . . .

July 26, 2010

Has Arizona’s legislature thought about this question?

Si un policia me dice “papeles” y yo le digo “tijeras” . . . gano yo?


Immigration anniversary

May 6, 2010

Today is the anniversary* of our nation’s first** law generally governing immigration.

Congress passed the Chinese Exclusion Act, which barred Chinese immigrants from the United States for 10 years.

1882 Chinese Exclusion Act, page 1 - National Archives

1882 Chinese Exclusion Act, page 1 - National Archives

1882 Chinese Exclusion Act, page 2 - National Archives

1882 Chinese Exclusion Act, page 2 - National Archives

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*    I note the image says it was approved by President Chester Alan Arthur (who had succeeded to office after President James Garfield was assassinated a year earlier).  The New York Times calls May 6 the anniversary of Congress’s passing the law; if Arthur signed in on May 6, it was probably passed a few days earlier.  May 6 would be the anniversary of its signing into law.

**  The Chinese Exclusion Act was preceded by the Page Act of 1875, which prohibited immigration of “undesirable” people.  Who was undesirable?  “The law classified as undesirable any individual from China who was coming to America to be a contract laborer, any Asian woman who would engage in prostitution, and all people considered to be convicts in their own country.”  It was not applicable to many immigrants.  The Page Act was named after its sponsor, Rep. Horace F. Page of California.


Vikings in America, before Columbus!

August 5, 2009

Homeland Defense in the 9th and 10th century European settlements in America - Aardvarchaeology

Homeland Defense in the 9th and 10th century European settlements in America - Aardvarchaeology

Re-enactors in Canada bring alive two periods of Swedish immigration to the Americas, the Viking experiments of the 9th and 10th centuries, and later, in the 19th century.

Story at Aardvarchaeology.

From Aard regular Christina Reid (she started commenting less than a week after the blog opened, bless her heart!), a few pictures from Mid-summer Eve at the Scandinavian Cultural Centre in Burnaby, British Columbia. Tina and her hubby are active in the Reik Félag reenactment group. And her brother is the singer of Viking/Tolkienian metallers Amon Amarth!

How do Canadian public school curricula treat these events?  They are all but completely missing from the normal world history and U.S. history texts we use in Texas — of course, the U.S. history texts generally ignore the other two nations of North America in all contexts.

The town I mostly grew up in, Pleasant Grove, Utah, had been settled in large part by Scandanavians who had joined Mormonism and then migrated to Utah.  Generally looked down upon by English descendants, they rebelled by voting our high school’s mascot as Vikings.  The Christiansens, Fugals, Christesons, Larssons, Andersons, Andersens and others probably would have  enjoyed the idea of a Viking re-enactment.

Those wily Canadians figure out so many ways to have fun and hide learning in the activity.

Young Viking couple in Canada, 9th or 10th century, or 21st century reenactors - image at Aardvarchaeology

Young Viking couple in Canada, 9th or 10th century, or 21st century reenactors - image at Aardvarchaeology


Justice Ginsburg errs, wonderfully

July 8, 2009

David Bernstein writing at the Volokh Conspiracy corrects Justice Ginsburgh.  She told a reporter for the New York Times that she thought nominee Sonia Sotomayor might be, when confirmed, the first justice who didn’t speak English as a first language at home.

Not so fast, Bernstein said.  In a wonderful and fun display of historical knowledge and research, suggests several justices from earlier appointments who spoke something other than English first.

  • Justice Louis Brandeis, German –
    “I’m not sure what language was primarily spoken in the Brandeis household, but I would guess German, based on the following information: Brandeis’s parents were German-speaking immigrants; Brandeis attended a German-language elementary school, the ‘German and English Academy;’ the school was co-founded by his father, suggesting that his father had great fondness for the German language and culture; and Brandeis spent two of his teenage years studying in Germany.”
  • Maybe Justice Arthur Goldberg, Yiddish –
    “It’s also possible that Arthur Goldberg’s parents, immigrants from a shtetl in Ukraine, spoke Yiddish at home.”
  • Justice Felix Frankfurter almost definitely, German –
    ” . . . a commenter points out that Felix Frankfurter’s family didn’t arrive in the U.S. from Vienna until Frankfurter was twelve years old.”
  • Justice Clarence Thomas, Gullah –
    ” . . . I remembered that Justice Thomas’s first language is Gullah, an Afro-English creole dialect”

Thomas spoke Gullah originally?  When we shared a wall on Senate staff (he on John Danforth’s staff, I on Orrin Hatch’s), we also shared lunch on a few occasions, and meetings on energy and environment issues.  I was struck by his great enunciation, the clear way that he used his nearly baritone voice to make English work.  I wonder whether he can still command Gullah — it’s got to be one of the most minority languages on Earth right now.  Fascinating.

Are there other Supreme Court justices who may have spoken a language other than English, first?  Historians?  Got candidates? Justice Warren Burger’s family was of German descent, and in Minnesota, when he was born, it would not have been uncommon for an entire town to have German as its primary language.  I haven’t found anything to suggest that’s the case, though. Justice William J. Brennan’s parents were Irish immigrants, so there is an outside chance they spoke some Gaelic dialect.

I wouldn’t be surprised if we could find another justice who served between 1840 and 1960 with German as a first language.

How about Cardozo, and a Sephardic dialect, or Portuguese?  Any justices of French descent?  Welsh descent?  Readers, help out!


Oh, this will get some attention at the water cooler

May 15, 2009

Scouting is one of the most vulnerable victims of wedge politics and attempts to polarize voters.  Even among veteran Scouts and Scouters, lines tend to get drawn over what the program should be doing.

Today the New York Times headlines a story, “Scouts Train to Fight Terrorists, and more.

It’s Explorers, a group which has been distanced from Boy Scouts by moving it to BSA’s Learning for Life programs.  These are not traditional Boy Scouts. I suspect that distinction, small as it is, will get blurred quickly.

It will be interesting to watch discussions about Scouts pictured with semi-automatic weapons and bullet-proof vests.

Exploring used to be more closely related to Scouting.  Exploring was for kids 14 years and older.  I belonged to an Explorer Post in Utah that specialized in kayaking (I was more active at the council level at the time), and I had the grand opportunity to work with a large Explorer Post affiliated with AMR Corp. (American Airlines), where some of our Scouts got significant time in aircraft simulators (in the good old days, when such machines had downtime).  It was a great program.

That was then.  Today, 14-21-year-old Scouts can join Venture Crews, which can be co-ed.  The old Exploring program you remember survives today mostly in Venturing.


Immigrants learning English: Not so fast

October 22, 2008

Economics fans, pay attention:  Immigrants tend not to learn English when they move to America.  Moreover, they do well without it.

Greg Laden’s got a nice write up of a study on immigrants learning English.  I especially liked this story:

I once met … at a centenary celebration of some kind … the grandchild of a man who moved as a teenager from the old country to southern Wisconsin, ahead of his family, to learn the local customs, farming techniques, and language. After a few years in a small town in Wisconsin, his family arrived to start farming. The young man had indeed learned the local practices, the local farming techniques, and the local language. German. His family, arab speakers from Palestine, were well served by this young man because German was all they needed to get along in the US.

Not what the “English only” crowd wants to hear.

Here’s the citation on the study Greg Laden wrote about:

M. E. Wilkerson, J. Salmons (2008). “GOOD OLD IMMIGRANTS OF YESTERYEAR,” WHO DIDN’T LEARN ENGLISH: GERMANS IN WISCONSIN American Speech, 83 (3), 259-283 DOI: 10.1215/00031283-2008-020 [you’ll need a paid subscription for the full text]


Pre-July 4 special: “English only” video insults U.S. flag

June 29, 2007

Okay. I’ve had five or six people send me links to a YouTube video of Ron and Kay Rivoli singing “Press One for English.” Ha. Ha.

It’s a rant about language accommodations. Some Americans, free marketeers for the most part, get all buggy when confronted with a free market in language choices. America is becoming more global, marketing more goods in more places, and getting visited by more people. This growth in commerce brings things like American Airlines’ Spanish language reservations center (Who would have thought? When they can make reservations in Spanish, Spanish speakers buy a lot more airplane tickets.)

And Ron and Kay Rivoli put these fears into a song. Funny.

Can we talk? Can I pick a bone? Ron and Kay Rivoli insult the U.S. flag. They may not mean to do it, they may have done it unthinkingly — but that’s the problem with the whole rant: It’s all unthinking.

Here are the flag insults:

  1. 44 seconds into the video three servicemen are shown saluting the U.S. flag, displayed with the flag of California and the POW-MIA flag. Contrary to the Flag Code and good flag etiquette, the U.S. flag is in the center, rather than to its own right. A center display would be acceptable if the center flag pole were higher than the others — but in this case the U.S. flag’s pole is lower than the other two. Two flag insults at once.
  2. At 2:59 into the video, the flag is shown as cut into an agricultural field of some kind. The Flag Code specifies that the flag is never to be displayed flat. The flag should fly free. Since this flag is cut into a crop on the ground, it cannot be displayed properly. Further, it is generally considered poor etiquette to make representations of the flag out of things other than cloth.

This is all highly ironic. At 1:37 into the video, a scroll of the famous Theodore Roosevelt quote on English as the only language scrolls by. “We have room for but one flag, the American flag,” Roosevelt said (oops — there goes the POW-MIA flag). “We have room but for one language, and that is the English language,” Roosevelt continues.

They use the flag they insult as a model for going for one language? This makes no sense.

Do I pick nits? No, I think that every educated American should know the flag code, and should avoid insult to the U.S. flag at least, if not honor it correctly. I am not pedantic about a lot of things, but this is one.

Ron and Kay Rivoli, you owe America and its flag apologies. Get straight with the flag, before you ask me to insult the traditional languages and free enterprise heritage of our nation. If you want my support, don’t tread on the American flag when you ask it.

The Rivolis owe apologies to the U.S. flag. Will we see it?