With fondness, wishing it were true in 2021: Remembering “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 24, 2021

Our traditional Thanksgiving post wishing for peace:

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others. (Nast tended not to like Catholics, and especially Irish Catholics.)

In a nation whose emotions are still raw from a divisive election, a year of protest for the right to live, a year of too-long-continued deadly plague, unwarranted, horrifying assaults on police officers, not to mention daily horrors reported from Venezuela, Central America, East Timor and Indonesian New Guinea, Syria, Belarus, Asia and the Middle East, could there be a better or more timely reminder of what we’re supposed to be doing?

A Millard Fillmore’s Bathtub tradition: Uncle Sam’s Thanksgiving. History teachers should use the image — and if you’re teaching history at home to students working hard to avoid getting ill, you should use it, too. If you’re teaching in Texas . . . well, there’s something here to make everyone angry, but anger is allowed under the new history censorship rules, right?

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” Other friends say both are Chinese.  Regional differences.  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your Thanksgiving week is good; hope you have good company and good cheer, turkey or not, traveling or not, company or not. Stay safe. Happy Thanksgiving 2021.  And of course, remember to fly your flag, to show you agree with Nast’s inclusive Thanksgiving.

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

This is an encore post.

Yes, this is an encore post. Defeating ignorance takes patience and perseverance.

Save


With fondness, still wishing it were true in 2020: Remembering “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 23, 2020

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others. (Nast tended not to like Catholics, and especially Irish Catholics.)

In a nation whose emotions are raw from a divisive election, a year of protest for the right to live, a year of deadly plague, unwarranted, horrifying assaults on police officers, not to mention daily horrors reported from Venezuela, Central America, East Timor and Indonesian New Guinea, Syria and the Middle East, could there be a better or more timely reminder of what we’re supposed to be doing?

A Millard Fillmore’s Bathtub tradition: Uncle Sam’s Thanksgiving. History teachers should use the image — and if you’re teaching history at home to students working hard to avoid getting ill, you should use it, too.

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” Other friends say both are Chinese.  Regional differences.  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your Thanksgiving week is good; hope you have good company and good cheer, turkey or not, traveling or not, company or not. Stay safe. Happy Thanksgiving 2020.  And of course, remember to fly your flag!

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

This is an encore post.

Yes, this is an encore post. Defeating ignorance takes patience and perseverance.

Save


With fondness, wishing it were true in 2016: Remembering “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 24, 2016

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others. (Nast tended not to like Catholics, and especially Irish Catholics.)

In a nation whose emotions are raw from a divisive election, violence from winning and losing the World Series and various other championships, nearly daily violence against people of color and unwarranted, horrifying assaults on police officers, not to mention daily horrors reported from Venezuela, Central America, East Timor and Indonesian New Guinea, Syria and the Middle East, could there be a better or more timely reminder of what we’re supposed to be doing?

A Millard Fillmore’s Bathtub tradition, Uncle Sam’s Thanksgiving.

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” Other friends say both are Chinese.  Regional differences.  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not. Happy Thanksgiving 2016.  And of course, remember to fly your flag!

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

 

Yes, this is mostly an encore post. Fighting ignorance requires patience.

Yes, this is mostly an encore post. Fighting ignorance requires patience. And good Thanksgiving stories need to be refreshed, to bring peace around the dinner table.

Save


With fondness, wishing it were true in 2015: Remembering “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 25, 2015

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others.

With a nation whose emotions are raw from events in Ferguson, Missouri, and Paris, France, and rejections of desperate refugees from was being rejected in their calls for asylum, could there be a better, more timely reminder of what we’re supposed to be doing?

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” Other friends say both are Chinese.  Regional differences.  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not. Happy Thanksgiving.  And of course, remember to fly your flag!

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

Yes, if you’re a faithful reader here, you’ve seen it before.


Remembering “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 26, 2014

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others.

With a nation whose emotions are raw from events in Ferguson, Missouri, could there be a better, more timely reminder of what we’re supposed to be doing?

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” Other friends say both are Chinese.  Regional differences.  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not. Happy Thanksgiving.  And of course, remember to fly your flag!

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

Yes, if you’re a faithful reader here, you’ve seen it before.


Encore: “Uncle Sam’s Thanksgiving” by Thomas Nast, 1869

November 27, 2013

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others.

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

“Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.” The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.  Other friends say both are Chinese.  Regional differences.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not. Happy Thanksgiving.

More: Earlier posts from Millard Fillmore’s Bathtub

And in 2013:

Yes, if you’re a faithful reader here, you’ve seen it before.


Again: Thomas Nast’s “Uncle Sam’s Thanksgiving”

November 22, 2012

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others.

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast’s “Uncle Sam’s Thanksgiving,” 1869 – Ohio State University’s cartoon collection, and HarpWeek

As described at the Ohio State site:

 “Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.”  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not.  Happy Thanksgiving.

More:  Earlier posts from Millard Fillmore’s Bathtub


Propaganda posters: J. C. Leyendecker’s Uncle Sam at bat (fit for August)

July 28, 2012

Get in the game with Uncle Sam, WWI poster by J. C. Leyendecker, Museum of Play image

“Get in the Game with Uncle Sam” poster from World War I, by J. C. Leyendecker in 1917 — image from National Museum of Play

No matter how much the Texas State Board of Education wishes to run away from America’s heritage, we can’t.

Nor should we want to.

Propaganda is not a bad word.  There is bad propaganda, stuff that doesn’t work.  There is propaganda for bad purposes, stuff that promotes bad policies, or evil.  But good propaganda is stronger, long-lasting, often full of great artistic merit, and instructive.

Images of Uncle Sam provide clear pictures of what Americans were thinking, from the oldest versions to today.

This poster above is a World War I poster designed to convince Americans to get involved in the war effort.  J. C. Leyendecker, a noted illustrator, cast Uncle Sam as a baseball player up to bat.  The poster says simply, “Get in the game with Uncle Sam.”  Perhaps uniquely, this poster showed Sam in yellow-striped pants, instead of the more traditional red-striped.  Could an artist take such liberty today?

Nicolas Ricketts at the Strong Museum of National Play offered a good, concise description of the politics and history of the poster at the blog for the Museum (links added for your convenience):

Meanwhile, then-president Woodrow Wilson, who had won reelection in 1916 on an anti-war platform, faced the need for American participation in the terrible “Great War” raging in Europe. He and his cabinet knew that American involvement loomed. But how could the government convince the American public that this was necessary? One idea was to create a poster that urged Americans to metaphorically “Get in the Game,” along with their patriotic national symbol, Uncle Sam.

Artist J. C. Leyendecker (1874-1951) designed the poster, commissioned by the Publicity Committee of the Citizens Preparedness Association, a pro-war organization with federal support which also sponsored “preparedness parades” and other nationalistic activities. Leyendecker himself emigrated from Germany at age eight and was approaching the pinnacle of his career in 1917 when he created this work.

The poster just preceded James Montgomery Flagg’s famous “I Want You” image of Uncle Sam, which later became the best-known likeness of the country’s unofficial symbol. Leyendecker’s version, in spite of his baseball bat, is possibly less affable to contemporary eyes than Flagg’s friendlier Sam. But the bat he holds connected him to many Americans, who perhaps then decided that America should “get in the game.”

Some of this older propaganda had a humorous twist I think is too often missing from modern posters.  It was more effective for that, I think.

The image of Sam at bat shows up in many places in the internet world, but most often stripped of its identifying links to Leyendecker.  That does disservice to the art, to history, and to Leyendecker, who was one of our nation’s better illustrators for a very long time.

Visit the National Museum of Play in Rochester, New York.

More posters, almost random, found through Zemanta:

English: Uncle Sam recruiting poster.

The most famous Uncle Sam recruiting poster, by James Montgomery Flagg (1917). (Photo credit: Wikipedia)

James Montgomery Flagg 1917 poster: "Boys...

James Montgomery Flagg 1917 poster: “Boys and girls! You can help your Uncle Sam win the war – save your quarters, buy War Savings Stamps” / James Montgomery Flagg . (Photo credit: Wikipedia)


Thomas Nast’s “Uncle Sam’s Thanksgiving”

November 24, 2011

November 1869, in the first year of the Grant administration — and Nast put aside his own prejudices enough to invite the Irish guy to dinner, along with many others.

(Click for a larger image — it’s well worth it.)

Thomas Nast's "Uncle Sam's Thanksgiving," 1869 - Ohio State University's cartoon collection

Thomas Nast's "Uncle Sam's Thanksgiving," appearing in Harper's Weekly, November 20, 1869 - Ohio State University's cartoon collection

As described at the Ohio State site:

 “Uncle Sam’s Thanksgiving Dinner” marks the highpoint of Nast’s Reconstruction-era idealism. By November 1869 the Fourteenth Amendment, which secures equal rights and citizenship to all Americans, was ratified. Congress had sent the Fifteenth Amendment, which forbade racial discrimination in voting rights, to the states and its ratification appeared certain. Although the Republican Party had absorbed a strong nativist element in the 1850s, its commitment to equality seemed to overshadow lingering nativism, a policy of protecting the interests of indigenous residents against immigrants. Two national symbols, Uncle Sam and Columbia, host all the peoples of the world who have been attracted to the United States by its promise of self-government and democracy. Germans, African Americans, Chinese, Native Americans, Germans, French, Spaniards: “Come one, come all,” Nast cheers at the lower left corner.

One of my Chinese students identified the Oriental woman as Japanese, saying it was “obvious.”  The figure at the farthest right is a slightly cleaned-up version of the near-ape portrayal Nast typically gave Irishmen.

If Nast could put aside his biases to celebrate the potential of unbiased immigration to the U.S. and the society that emerges, maybe we can, too.

Hope your day is good; hope you have good company and good cheer, turkey or not.  Happy Thanksgiving.


Propaganda posters: J. C. Leyendecker’s Uncle Sam at bat

August 28, 2011

 

Get in the game with Uncle Sam, WWI poster by J. C. Leyendecker, Museum of Play image

“Get in the Game with Uncle Sam” poster from World War I, by J. C. Leyendecker — image from National Museum of Play

No matter how much the Texas State Board of Education wishes to run away from America’s heritage, we can’t.

Nor should we want to.

Propaganda is not a bad word.  There is bad propaganda, stuff that doesn’t work.  There is propaganda for bad purposes, stuff that promotes bad policies, or evil.  But good propaganda is stronger, long-lasting, often full of great artistic merit, and instructive.

Images of Uncle Sam provide clear pictures of what Americans were thinking, from the oldest versions to today.

This poster above is a World War I poster designed to convince Americans to get involved in the war effort.  J. C. Leyendecker, a noted illustrator, casts Uncle Sam as a baseball player up to bat.  The poster says simply, “Get in the game with Uncle Sam.”  Perhaps uniquely, this poster showed Sam in yellow-striped pants, instead of the more traditional red-striped.  Could an artist take such liberty today?

Nicolas Ricketts at the Strong Museum of National Play offered a good, concise description of the politics and history of the poster at the blog for the Museum:

Meanwhile, then-president Woodrow Wilson, who had won reelection in 1916 on an anti-war platform, faced the need for American participation in the terrible “Great War” raging in Europe. He and his cabinet knew that American involvement loomed. But how could the government convince the American public that this was necessary? One idea was to create a poster that urged Americans to metaphorically “Get in the Game,” along with their patriotic national symbol, Uncle Sam.

Artist J. C. Leyendecker (1874-1951) designed the poster, commissioned by the Publicity Committee of the Citizens Preparedness Association, a pro-war organization with federal support which also sponsored “preparedness parades” and other nationalistic activities. Leyendecker himself emigrated from Germany at age eight and was approaching the pinnacle of his career in 1917 when he created this work.

The poster just preceded James Montgomery Flagg’s famous “I Want You” image of Uncle Sam, which later became the best-known likeness of the country’s unofficial symbol. Leyendecker’s version, in spite of his baseball bat, is possibly less affable to contemporary eyes than Flagg’s friendlier Sam. But the bat he holds connected him to many Americans, who perhaps then decided that America should “get in the game.”

Some of this older propaganda had a humorous twist I think is too often missing from modern posters.  It was more effective for that, I think.

The image of Sam at bat shows up in many places in the internet world, but most often stripped of its identifying links to Leyendecker.  That does disservice to the art, to history, and to Leyendecker, who was one of our nation’s better illustrators for a very long time.

Visit the National Museum of Play in Rochester, New York.

 


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