Granholm Encourages Citizens to Observe September 11, National Day of Service and Remembrance
LANSING – Governor Jennifer M. Granholm is encouraging Michigan citizens to observe the National Day of Service and Remembrance on Saturday by lowering flags and observing a moment of silence in tribute to victims and heroes of the September 11 terrorist attacks on the United States . In April 2009, President Obama signed the Edward M. Kennedy Serve America Act, which officially recognized September 11 as a National Day of Service and Remembrance. Saturday marks the ninth anniversary of the attacks.
In compliance with an executive order issued by Governor Granholm, flags will be flown at half-staff Saturday in remembrance of those who lost their lives on September 11, 2001. Granholm also encouraged citizens to observe a moment of silence on Saturday at 8:46 a.m., the time the first plane crashed into the North Tower at the World Trade Center .
“Let us all observe a moment of silence to reflect on and remember the tragedy of September 11,” Granholm said. “In our reflections, let us honor the memories of the victims and heroes of that day and keep their loved ones in our thoughts and prayers.”
Executive Order 2006-10 provides for the lowering of flags to honor those who lost their lives on September 11, 2001, and is consistent with federal law which designates September 11 of each year Patriot Day. For more information on the proclamation designating each September 11 Patriot Day, visit the Michigan Department of Military and Veterans Affairs website at www.michigan.gov/dmva
When flown at half-staff or half-mast, the United States flag should be hoisted first to the peak for an instant and then lowered to the half-staff or half-mast position. The flag should again be raised to the peak before it is lowered for the day. Procedures for flag-lowering were detailed by Governor Granholm in Executive Order 2006-10.
Governor Granholm will volunteer at a Habitat for Humanity event in East Lansing on Saturday in recognition of the National Day of Service.
Speaking of Faith is carried on many public radio stations nationally, perhaps on one in your area. If, as I do, you live in an area where the program is not carried, you can pick up a podcast or .mp3 at the program’s website. (Here’s a list of stations that carry the broadcast.)
Host Krista Tippett posts a weekly message on the scheduled program — this week, an interview with Bill McKibben, whose book, The End of Nature, was a popular introduction to climate change, when it was published in 1989 (!).
Yes, this program is about woo and how we deal with it in our daily lives. This particular program looks at how even woo followers may find it to their advantage to pay attention to the science, and act to protect their families and communities as a result. This is a moral side of climate change that too many people simply deny.
Ms. Tippett wrote:
This week on public radio’s conversation about religion, meaning, ethics, and ideas:
Bill McKibben’s first book, The End of Nature, was the first popular book on climate change, and he is one of the most insightful figures of our time on ecology and life. We’ll explore his hopeful sense that what is good for the environment also nourishes human relationship. And we’ll seek his perspective on knowledge we can trust as we orient our minds and lives to changing realities of the natural world.
History Tends to Surprise Us
It’s been striking how, across the past few years, the environment has found its way inside my guests’ reflections on every subject, as they say, under the sun. And we do need fresh vocabulary and expansive modes of reflection on this subject that, we’ve come to realize, is not just about ecology but the whole picture of human life and lifestyle.
Here are some pieces of vocabulary and perspective I’ve loved and used in recent years.
Starting with the basics, Cal DeWitt — a scientist, conservationist, and Evangelical Christian living in Wisconsin — pointed out to me that “environment” was coined after Geoffrey Chaucer used the term “environing.” This was a turning point in the modern Western imagination — the first time we linguistically defined ourselves as separate from the natural world, known up until then as the Creation. This helps explain why the language of “creation care” is so animating for many conservative Christians — as a return to a sacred insight that was lost. But from quantum physics to economics, too, we are discovering new existential meaning in terms like interconnectedness and interdependence.
Many people, but most recently the wonderful geophysicist Xavier le Pichon, have made the simple yet striking observation that climate change is the first truly global crisis in human history. In other words, just as we make newfound discoveries about old realities, they are put to the ultimate test. It is easy to be overwhelmed by the signs that we are not up to this test as a species. So it was helpful for me to have Matthieu Ricard, a biologist turned Buddhist monk, remind me that evolutionary change, which is what we need now in our behavior, always comes precisely at the moment where survival — not just betterment — is at stake.
Such ideas can make the task of integrating, or reintegrating, environmental and human realities sound far away and abstract. But it’s not.
The most redemptive and encouraging commonality of all the people I’ve encountered who have made a truly evolutionary leap is that they have come to love the very local, very particular places they inhabit. They were drawn into environmentalism by suddenly seeing beauty they had taken for granted; by practical concern for illness and health in neighborhood children; by imagining possibilities for the survival of indigenous flora and fauna, the creation of jobs, the sustainability of regional farms. The catchword of many of our most ingenious solutions to this most planetary of crises is “local” — local food, local economies. Ellen Davis and Wendell Berry illuminate this with poetic, biblical wisdom, each in their way reminding us that the health of our larger ecosystem is linked to knowing ourselves as creatures — “placed creatures.”
There is so much in my most recent conversation about all of this with Bill McKibben that will frame and deepen my sense of the nature and meaning of climate change moving forward. Among them is an exceedingly helpful four minutes, a brief history of climate change that we’re making available as a separate podcast. But what has stayed with me most of all, I think, is a stunning equation he is ready to make after two decades of immersion in the scientific, cultural, and economic meaning of our ecological present. He points out that cheap fossil fuels have allowed us to become more privatized, less in need of our neighbor, than ever in human history. And he says that in almost every instance, what is good for the environment is good for human community. The appeal of the farmers market is not just its environmental and economic value but the drama, the organic nature, of human contact.
I also gained a certain bracing historical perspective from my conversation with Bill McKibben. He and I were both born in 1960. He was waking up to the environment in years in which I was in divided Berlin, on the front lines of what felt like the great strategic and moral battle of that age. He published The End of Nature in 1989, the year the Berlin Wall fell. And as I learned from that book, the science of climate change had already begun to emerge at the height of the Cold War. In 1957, two scientists at the Scripps Institution described their findings that humanity initiated an unprecedented “geophysical experiment” that it might not survive.
So I’ve been chewing on this thought lately: If humanity is around to write history in a century or two, what was happening with the climate in 1989 may dwarf what we perceived as the great geopolitical dramas of that time. Living through the fall of the wall and the reunification of Europe emboldened my sense that there is always more to reality than we can see and more change possible than we can begin to imagine. I draw caution as well as hope from the fact that history tends to surprise us. And I draw caution as well as hope from the knowledge that humanity often surprises itself on the edge of survival.
This was the first book to introduce the notion and science of climate change to a non-scientific audience. It is passionately and beautifully written. And while Bill McKibben’s updated introduction in recent printings adds relevant new knowledge, it also highlights just how prescient and powerful the original book remains.
Spread the word; friends don't allow friends to repeat history.
President Barack Obama shakes hands with a young Cub Scout, during a meeting with representatives from the Boy Scouts, in the Oval Office, July 12, 2010. (Official White House Photo by Pete Souza)
BSA representatives meet with Obama to discuss top concerns for nation’s youth
A group of Boy Scouts of America youth members and executive leaders met with President Barack Obama today to discuss top priorities for the organization’s next century of service.
During the White House meeting, the president and the BSA delegation shared their mutual goals for addressing key concerns for our nation’s youth: healthy living, service to the community, and environmental stewardship.
As has been the case with every U.S. president since William Howard Taft, Obama serves as the Honorary President of the BSA and helps recognize the achievements of more than 50,000 Eagle Scouts each year by signing their Eagle Scout cards.
Obama’s three initiatives match several concerns not just for the BSA but also for the entire country, said Chief Scout Executive Bob Mazzuca.
“Health, community service, and preserving our environment are priorities for all Americans,” Mazzuca said. “Our first 100 years in Scouting taught us the importance of these issues to America’s youth; our next century of Scouting will focus on creating programs to expand our efforts in these areas.”
To show its commitment to these issues and in honor of the BSA’s 100th Anniversary, the organization presented Obama and the first lady, Michelle Obama, with two camperships for Scouts in their home councils. These scholarships will help two Scouts attend summer camp: one each from the Aloha Area and Chicago Area councils.
While at summer camp, these two deserving Scouts will see first-hand how much fun it is to stay active in the outdoors and learn how preserving our environment is critical in today’s world.
The camperships were presented by the youth members of the BSA’s delegation. This group was made up of young people who represent several of the BSA’s programs. Eagle Scout Brad Lichota, national Order of the Arrow chief, led the youth members.
Others were Cub Scout Raphael Cash from Bowie, Md.; Venturer Shannon Hoff from Falls Church, Va.; Sea Scout M. Robert Marks Jr. from Pittsburgh, Pa.; and Boy Scout Arnold Mears from Parkville, Md.
First time in years I’ve gotten solid information from a politician that didn’t come wrapped in a plea for money. I got a message from President Obama today (I’m sure a few million of his closest friends got the same one):
Ed —
Yesterday, I visited Caminada Bay in Grand Isle, Louisiana — one of the first places to feel the devastation wrought by the oil spill in the Gulf of Mexico. While I was here, at Camerdelle’s Live Bait shop, I met with a group of local residents and small business owners.
Folks like Floyd Lasseigne, a fourth-generation oyster fisherman. This is the time of year when he ordinarily earns a lot of his income. But his oyster bed has likely been destroyed by the spill.
Terry Vegas had a similar story. He quit the 8th grade to become a shrimper with his grandfather. Ever since, he’s earned his living during shrimping season — working long, grueling days so that he could earn enough money to support himself year-round. But today, the waters where he has worked are closed. And every day, as the spill worsens, he loses hope that he will be able to return to the life he built.
Here, this spill has not just damaged livelihoods. It has upended whole communities. And the fury people feel is not just about the money they have lost. It is about the wrenching recognition that this time their lives may never be the same.
These people work hard. They meet their responsibilities. But now because of a manmade catastrophe — one that is not their fault and beyond their control — their lives have been thrown into turmoil. It is brutally unfair. And what I told these men and women is that I will stand with the people of the Gulf Coast until they are again made whole.
That is why, from the beginning, we have worked to deploy every tool at our disposal to respond to this crisis. Today, there are more than 20,000 people working around the clock to contain and clean up this spill. I have authorized 17,500 National Guard troops to participate in the response. More than 1,900 vessels are aiding in the containment and cleanup effort. We have convened hundreds of top scientists and engineers from around the world. This is the largest response to an environmental disaster of this kind in the history of our country.
We have also ordered BP to pay economic injury claims, and this week, the federal government sent BP a preliminary bill for $69 million to pay back American taxpayers for some of the costs of the response so far. In addition, after an emergency safety review, we are putting in place aggressive new operating standards for offshore drilling. And I have appointed a bipartisan commission to look into the causes of this spill. If laws are inadequate, they will be changed. If oversight was lacking, it will be strengthened. And if laws were broken, those responsible will be brought to justice.
These are hard times in Louisiana and across the Gulf Coast, an area that has already seen more than its fair share of troubles. The people of this region have met this terrible catastrophe with seemingly boundless strength and character in defense of their way of life. What we owe them is a commitment by our nation to match the resilience they have shown. That is our mission. And it is one we will fulfill.
Thank you,
President Barack Obama
Good news is that BP now reports some success in stopping the flow of oil. Information flows increase, oil flows decrease — good trends.
Caption from the White House: President Barack Obama talks with U.S. Coast Guard Commandant Admiral Thad Allen, who is serving as the National Incident Commander, and Louisiana Gov. Bobby Jindal, aboard Marine One as they fly along the coastline from Venice to New Orleans, La., May 2, 2010. John Brennan, Assistant to the President for Homeland Security and Counterterrorism, is in the background. (Official White House Photo by Pete Souza). (This official White House photograph is being made available only for publication by news organizations and/or for personal use printing by the subject(s) of the photograph. The photograph may not be manipulated in any way and may not be used in commercial or political materials, advertisements, emails, products, promotions that in any way suggests approval or endorsement of the President, the First Family, or the White House.)
English colonists, and then citizens of the new United States of America, regarded Native Americans as foreign groups, people of other lands. It’s part of a history of bad relations and bad faith between peoples on this continent that we gloss over with the good relations and good faith.
On June 2, 1924, Congress enacted the Indian Citizenship Act, which granted citizenship to all Native Americans born in the U.S. The right to vote, however, was governed by state law; until 1957, some states barred Native Americans from voting. In a WPA interview from the 1930s, Henry Mitchell describes the attitude toward Native Americans in Maine, one of the last states to comply with the Indian Citizenship Act:
One of the Indians went over to Old Town once to see some official in the city hall about voting. I don’t know just what position that official had over there, but he said to the Indian, ‘We don’t want you people over here. You have your own elections over on the island, and if you want to vote, go over there.
Previously, the Dawes Severalty Act (1887) had shaped U.S. policy towards Native Americans. In accordance with its terms, and hoping to turn Indians into farmers, the federal government redistributed tribal lands to heads of families in 160-acre allotments. Unclaimed or “surplus” land was sold, and the proceeds used to establish Indian schools where Native-American children learned reading, writing, and the domestic and social systems of white America. By 1932, the sale of both unclaimed land and allotted acreage resulted in the loss of two-thirds of the 138 million acres that Native Americans had held prior to the Dawes Act.
In addition to the extension of voting rights to Native Americans, the Secretary of the Interior commission created the Meriam Commission to assess the impact of the Dawes Act. Completed in 1928, the Meriam Report described how government policy oppressed Native Americans and destroyed their culture and society.
The poverty and exploitation resulting from the paternalistic Dawes Act spurred passage of the 1934 Indian Reorganization Act. This legislation promoted Native-American autonomy by prohibiting allotment of tribal lands, returning some surplus land, and urging tribes to engage in active self-government. Rather than imposing the legislation on Native Americans, individual tribes were allowed to accept or reject the Indian Reorganization Act. From 1934 to 1953, the U.S. government invested in the development of infrastructure, health care, and education, and the quality of life on Indian lands improved. With the aid of federal courts and the government, over two million acres of land were returned to various tribes.
American Indians of the Pacific Northwest integrates over 2,300 photographs and 7,700 pages of text relating to Native Americans of two cultural areas of the Pacific Northwest. Many aspects of life and work — including housing, clothing, crafts, transportation, education, and employment, are illustrated in this collection drawn from the extensive holdings of the University of Washington Libraries, the Cheney Cowles Museum/Eastern Washington State Historical Society, and the Museum of History and Industry in Seattle.
Listen to Native American music. Omaha Indian Music features traditional Omaha music from the 1890s and 1980s. The multiformat ethnographic field collection contains 44 wax cylinder recordings collected by Francis La Flesche and Alice Cunningham Fletcher between 1895 and 1897, 323 songs and speeches from the 1983 Omaha harvest celebration pow-wow, and 25 songs and speeches from the 1985 Hethu’shka Society concert at the Library of Congress. Search by keyword or browse the list of recorded music.
George Washington Papers, 1741-1799 includes many references to Indian treaties and rights; to explore this aspect of Washington’s correspondence, search the collection on Indian rights and Indian treaties.
And doesn’t that just frost the tar out of the birthers? Herbert Hoover just five years later chose Charles Curtis to be his vice presidential candidate, and Curtis served for four years. Curtis, born in the Kansas Territory before it was a state, came from Native American ancestry.
Spread the word; friends don't allow friends to repeat history.
Please fly your flag this weekend, and especially Monday, to honor those who gave up their lives in defense of the nation and our freedoms.
Memorial Day, traditionally observed on May 30, now observed the last Monday in May, honors fallen veterans of wars. Traditionally, family members visit the cemetery where loved ones are interred and leave flowers on the grave.
Memorial Day honors people who died in defense of the nation. Armed Forces Day honors those who serve currently, celebrated the third Saturday in May. Veterans Day honors the veterans who returned.
On Memorial Day itself, flags on poles or masts should be flown at half-staff from sunrise to noon. At noon, flags should be raised to full-staff position.
When posting a flag at half-staff, the flag should be raised to the full-staff position first, with vigor, then slowly lowered to half-staff; when retiring a flag posted at half-staff, it should be raised to the full staff position first, with vigor, and then be slowly lowered. Some people attach black streamers to stationary flags, though this is not officially recognized by the U.S. Flag Code.
1. Memorial Day was first officially proclaimed by a general officer. His name was: A. Robert E. Lee; B. John A. Logan; C. Douglas MacArthur D. George Washington.
2. The first state to officially recognize Memorial Day was A. Virginia; B. Rhode Island; C. New York; D. Georgia.
3. The use of poppies to commemorate Memorial Day started in A. 1870 B. 1915 C. 1948; D. 1967.
4. The original date of Memorial Day was A. May 30; B. July 4; C. May 28; D. Nov 11.
5. Which U.S. Senator has tried repeatedly to pass legislation that would restore the traditional day of Memorial Day observance? A. John McCain B. Ted Kennedy C. Saxby Chambliss D. Daniel Inouye.
The answers, again provided by the Tifton Gazette:
OK, now for the answers. General John Logan, national commander of the Grand Army of the Republic, proclaimed May 30, 1968 as Memorial Day in his General Order Number 11, issued on May 5, 1868. The purpose was to honor the dead from both sides in the War Between the States. Subsequently flowers were placed on the graves of both Union and Confederate soldiers in Arlington National Cemetery on May 30 of that year.
New York was the first state to officially recognize the Memorial Day, in 1873. Southern states, though paying tribute to their dead on separate dates, refused to use May 30 as the official date until after World War I, when the holiday was broadened to honor those who died in any war.
In 1915 a woman named Moina Michael, inspired by the poem, “In Flanders Fields,” (by Canadian Colonel John McRae) began wearing red poppies on Memorial Day to honor our nation’s war dead. The tradition grew and even spread to other countries. In 1922 the VFW became the first veterans’ organization to sell the poppies made by disabled veterans as a national effort to raise funds in support of programs for veterans and their dependents. In 1948 the US Post Office issued a red 3-cent stamp honoring Michael for her role in founding the national poppy movement.
As stated above, May 30 was the original Memorial Day. In 1971, with the passage of the national Holiday Act, Congress changed it so that Memorial Day would be celebrated on the last Monday of May. Some citizens feel that turning it into a “three-day weekend” has devalued the importance and significance of this special holiday. In fact, every time a new Congress has convened since 1989, Senator Daniel Inouye of Hawaii has introduced a bill to the Senate calling for the restoration of May 30th as the day to celebrate Memorial Day.
In his 1999 introductory remarks to the bill, Senator Inouye declared:
“Mr. President, in our effort to accommodate many Americans by making the last Monday in May, Memorial Day, we have lost sight of the significance of this day to our nation. Instead of using Memorial Day as a time to honor and reflect on the sacrifices made by Americans in combat, many Americans use the day as a celebration of the beginning of summer. My bill would restore Memorial Day to May 30 and authorize the flag to fly at half mast on that day.
In addition, this legislation would authorize the President to issue a proclamation designating Memorial Day and Veterans Day as days for prayer and ceremonies honoring American veterans. This legislation would help restore the recognition our veterans deserve for the sacrifices they have made on behalf of our nation.” (from the 1999 U.S. Congressional Record).
One day doesn’t cut it anymore — there’s enough fouling of our planet to require an entire month of concern. Some say that’s not enough.
Here’s EPA’s Tip of the Day for today, April 13, with information on how you can listen to EPA podcasts and subscribe to the Tip of the Day feature:
Tread lightly! Use public transportation, carpool, walk, or bike whenever possible to reduce air pollution and save on fuel costs. Leaving your car at home just two days a week will reduce greenhouse gas emissions by an average of 1,600 pounds per year. If you can work from home, you’ll reduce air pollution and traffic congestion – and save money. Play the podcast (MP3, 788KB, runtime 0:47) | Reduce your carbon footprint.
Want more tips? Visit EPA’s Earth Day site to learn more about Earth Day, the US Environmental Protection Agency, and what you can do to help protect human health and the environment. http://www.epa.gov/earthday/tips2.htm
Spread the word; friends don't allow friends to repeat history.
Watching tonight on television the charlatans who infest Pennsylvania Avenue gaudily pronounce their saintly motives and their deity-like powers to “guarantee world-class health care for every American” (as one creep put it to a NewsChannel 8 reporter here in DC) makes me want to vomit.
These people look like serious adults; the timber of their voices make them sound like serious adults; and their titles are ones that are assumed to be reserved for serious adults. But, in fact, these people – from Obama to Pelosi to Hoyer to Reid – are nothing of the sort.
If they really believe even a quarter of the things they say, they’re imbeciles. If they aren’t imbeciles, they’re scoundrels. No third alternative is conceivable.
Either way, they’re an utterly detestable bunch.
He’s talking about elected officials. He’s talking about the president of the United States. He calls them “utterly detestable.”
Dialogue and thought lie broken down this much? This is a rant one expects of certified lunatics like Orly Taitz.
Boudreaux, of course, comes from that class of the bourgeois where intellect is so congenital that it’s not even necessary to make a case for why one finds honorable people on the other side of an issue to be in error. To Boudreaux, they’ve gone beyond error. They are “detestable” people. You know, abominable. They are people worthy of hatred.
So, we might imagine, Boudreaux is untroubled by protesters calling Rep. John Lewis (D-Georgia) a “n—-r,” and spitting at him and on his colleague, Rep. Emanuel Cleaver (D-Missouri). Such racist actions are justified, if Lewis and Cleaver are truly worthy of hatred, no? Boudreaux probably also finds victims of Parkinson’s disease “detestable,” and so would be untroubled by the mob in Columbus, Ohio, sharing Boudreaux’s views on health care, who mocked and tormented the Parkinson’s victim who expressed a different opinion and sat down. “Communist!” they called him.
Demonization. Dehumanization. Objects worthy of hatred (a definition of “detestable) are not people who deserve respect. We don’t need to offer them health care, we don’t need to listen to their views, we don’t need to honor their civil rights.
It’s conduct unbecoming. Is Boudreaux so full of hubris that he cannot even entertain the idea that the bill is a good idea, the idea that Boudreaux may be a little bit in error?
We might also imagine that Don Boudreaux might get a good night’s sleep, wake up on Monday morning and rethink.
Somebody throw them a lifeline. Maybe they can figure it out. Churchill maybe put it best: Democracy is the worst form of government conceived by the mind of man, except for all the others. Sometimes you lose. Sometimes you should lose. Sometimes the people’s wisdom is greater than our own.
Spread the word; friends don't allow friends to repeat history.
The New Mexico paralegal who claims to know more about the law than any federal judge including the Supreme Court has resurfaced here, at this post. He seems bent on making a case against President Obama’s eligibility for the presidency no matter how many fables he has to invent.
Don’t birthers eventually get a good night’s sleep and wake up and wonder why they waste their time on such a loser issue?
Today is the 50th anniversary of the Greensboro sit-in. Be sure to read Howell Raines’ criticism of news media coverage of civil rights issues in today’s New York Times: “What I am suggesting is that the one thing the South should have learned in the past 50 years is that if we are going to hell in a handbasket, we should at least be together in a basket of common purpose.”
Four young men turned a page of history on February 1, 1960, at a lunch counter in a Woolworth’s store in Greensboro, North Carolina.
Ezell A. Blair, Jr. (now Jibreel Khazan), Franklin E. McCain, Joseph A. McNeil, and David L. Richmond, sat down at the counter to order lunch. Because they were African Americans, they were refused service. Patiently, they stayed in their seats, awaiting justice.
On July 25, nearly six months later, Woolworth’s agreed to desegregate the lunch counter.
Ezell A. Blair, Jr. (now Jibreel Khazan), Franklin E. McCain, Joseph A. McNeil, and David L. Richmond leave the Woolworth store after the first sit-in on February 1, 1960. (Courtesy of Greensboro News and Record) (Smithsonian Institution)
News of the “sit-in” demonstration spread. Others joined in the non-violent protests from time to time, 28 students the second day, 300 the third day, and some days up to 1,000. The protests spread geographically, too, to 15 cities in 9 states.
Smithsonian caption: "On the second day of the Greensboro sit-in, Joseph A. McNeil and Franklin E. McCain are joined by William Smith and Clarence Henderson at the Woolworth lunch counter in Greensboro, North Carolina. (Courtesy of Greensboro News and Record)"
Part of the old lunch counter was salvaged, and today is on display at the Smithsonian Institution’s Museum of American History. The museum display was the site of celebratory parties during the week of the inauguration as president of Barack Obama.
Part of the lunchcounter from the Woolworth's store in Greensboro, North Carolina, is now displayed at the Smithsonian's Museum of American History, in Washington, D.C.
As the tragedy in Haiti unfolds, Americans are generously donating millions of dollars to aid organizations.
But when Americans donate to charity with their credit cards, the credit card companies get rich. In some cases they keep 3% of the donation as a “transaction fee,” even though that’s far more than it costs them to process the donation.
It’s outrageous and wrong—and it needs to stop.
Can you sign this petition to the CEOs of the major credit card companies demanding that they waive their processing fees for all charitable donations? Clicking here will add your name:
The petition says: “Credit card companies shouldn’t be getting rich off of Americans’ generosity. They should waive all fees on charitable contributions from today on.”
The credit card companies are trying to get ahead of this story, announcing they will temporarily waive the fees they charge on some Haiti-related charitable contributions for the next 6 weeks. But that’s nowhere near enough. Many emergency donations to Haiti will still get hit with hefty bank fees. (To give a sense of how limited the exemption is, Doctors Without Borders isn’t on any of the publicly available lists of charities that won’t be charged fees.)2
All American credit card companies should announce that they will waive ALL fees on charitable contributions, starting today, and going forward for good. This isn’t about helping political organizations like MoveOn, just helping true charitable organizations.
It’s the right thing to do, and honestly, it’s the least they could do after the role they played in crashing the entire global economy last year.
But they won’t do it unless they know how angry Americans are that they’re profiting off of this terrible tragedy. Click here to sign the petition, which we’ll deliver to the heads of the major credit card companies:
Want to support our work? We’re entirely funded by our 5 million members—no corporate contributions, no big checks from CEOs. And our tiny staff ensures that small contributions go a long way. Chip in here.
Obama’s old campaign organization urges people to get out to do service to their communities this weekend, to honor the Rev. Dr. Martin Luther King, Jr. An e-mail from the campaign urges:
Ed —
Throughout the country, Organizing for America volunteers and staff are planning service events for this Martin Luther King Jr. Day weekend.
It’s a great chance to come together, spend time with friends and neighbors, and help create a more just and equal world as we honor Dr. King this weekend. I hope you can come out and take part in an event near you.
Martin Luther King Jr. gave so much of his talent and energy to his family and community, his neighbors and friends. I hope you will continue in that grand tradition as we honor him this weekend.
Like so many of you did last year, OFA supporters are joining together in communities all across America — in food banks and shelters, in health clinics and nursing homes.
They’re coming together to remember the great legacy of Martin Luther King Jr. and to give back to their communities. There are so many different and fun ways to participate in this weekend of service, I hope you find one that means something special to you.
Please sign up to participate in a service event near you:
Or, until that account is unsuspended by the forces supporting Donald Trump: Follow @FillmoreWhite, the account of the Millard Fillmore White House Library
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!
Retired teacher of law, economics, history, AP government, psychology and science. Former speechwriter, press guy and legislative aide in U.S. Senate. Former Department of Education. Former airline real estate, telecom towers, Big 6 (that old!) consultant. Lab and field research in air pollution control.
My blog, Millard Fillmore's Bathtub, is a continuing experiment to test how to use blogs to improve and speed up learning processes for students, perhaps by making some of the courses actually interesting. It is a blog for teachers, to see if we can use blogs. It is for people interested in social studies and social studies education, to see if we can learn to get it right. It's a blog for science fans, to promote good science and good science policy. It's a blog for people interested in good government and how to achieve it.
BS in Mass Communication, University of Utah
Graduate study in Rhetoric and Speech Communication, University of Arizona
JD from the National Law Center, George Washington University
Posted by Ed Darrell 
Millard Fillmore's Bathtub 
