Moral math of climate change, on Speaking of Faith

Speaking of Faith is carried on many public radio stations nationally, perhaps on one in your area.  If, as I do, you live in an area where the program is not carried, you can pick up a podcast or .mp3 at the program’s website.  (Here’s a list of stations that carry the broadcast.)

Host Krista Tippett posts a weekly message on the scheduled program — this week, an interview with Bill McKibben, whose book, The End of Nature, was a popular introduction to climate change, when it was published in 1989 (!).

Yes, this program is about woo and how we deal with it in our daily lives.  This particular program looks at how even woo followers may find it to their advantage to pay attention to the science, and act to protect their families and communities as a result.  This is a moral side of climate change that too many people simply deny.

Ms. Tippett wrote:

This week on public radio’s conversation about religion, meaning, ethics, and ideas:

The Moral Math of Climate Change

Bill McKibben’s first book, The End of Nature, was the first popular book on climate change, and he is one of the most insightful figures of our time on ecology and life. We’ll explore his hopeful sense that what is good for the environment also nourishes human relationship. And we’ll seek his perspective on knowledge we can trust as we orient our minds and lives to changing realities of the natural world.

Krista Tippett, host of Speaking of Faith

History Tends to Surprise Us
It’s been striking how, across the past few years, the environment has found its way inside my guests’ reflections on every subject, as they say, under the sun. And we do need fresh vocabulary and expansive modes of reflection on this subject that, we’ve come to realize, is not just about ecology but the whole picture of human life and lifestyle.

Here are some pieces of vocabulary and perspective I’ve loved and used in recent years.

Starting with the basics, Cal DeWitt — a scientist, conservationist, and Evangelical Christian living in Wisconsin — pointed out to me that “environment” was coined after Geoffrey Chaucer used the term “environing.” This was a turning point in the modern Western imagination — the first time we linguistically defined ourselves as separate from the natural world, known up until then as the Creation. This helps explain why the language of “creation care” is so animating for many conservative Christians — as a return to a sacred insight that was lost. But from quantum physics to economics, too, we are discovering new existential meaning in terms like interconnectedness and interdependence.

Many people, but most recently the wonderful geophysicist Xavier le Pichon, have made the simple yet striking observation that climate change is the first truly global crisis in human history. In other words, just as we make newfound discoveries about old realities, they are put to the ultimate test. It is easy to be overwhelmed by the signs that we are not up to this test as a species. So it was helpful for me to have Matthieu Ricard, a biologist turned Buddhist monk, remind me that evolutionary change, which is what we need now in our behavior, always comes precisely at the moment where survival — not just betterment — is at stake.

Such ideas can make the task of integrating, or reintegrating, environmental and human realities sound far away and abstract. But it’s not.

The most redemptive and encouraging commonality of all the people I’ve encountered who have made a truly evolutionary leap is that they have come to love the very local, very particular places they inhabit. They were drawn into environmentalism by suddenly seeing beauty they had taken for granted; by practical concern for illness and health in neighborhood children; by imagining possibilities for the survival of indigenous flora and fauna, the creation of jobs, the sustainability of regional farms. The catchword of many of our most ingenious solutions to this most planetary of crises is “local” — local food, local economies. Ellen Davis and Wendell Berry illuminate this with poetic, biblical wisdom, each in their way reminding us that the health of our larger ecosystem is linked to knowing ourselves as creatures — “placed creatures.”

There is so much in my most recent conversation about all of this with Bill McKibben that will frame and deepen my sense of the nature and meaning of climate change moving forward. Among them is an exceedingly helpful four minutes, a brief history of climate change that we’re making available as a separate podcast. But what has stayed with me most of all, I think, is a stunning equation he is ready to make after two decades of immersion in the scientific, cultural, and economic meaning of our ecological present. He points out that cheap fossil fuels have allowed us to become more privatized, less in need of our neighbor, than ever in human history. And he says that in almost every instance, what is good for the environment is good for human community. The appeal of the farmers market is not just its environmental and economic value but the drama, the organic nature, of human contact.

I also gained a certain bracing historical perspective from my conversation with Bill McKibben. He and I were both born in 1960. He was waking up to the environment in years in which I was in divided Berlin, on the front lines of what felt like the great strategic and moral battle of that age. He published The End of Nature in 1989, the year the Berlin Wall fell. And as I learned from that book, the science of climate change had already begun to emerge at the height of the Cold War. In 1957, two scientists at the Scripps Institution described their findings that humanity initiated an unprecedented “geophysical experiment” that it might not survive.

So I’ve been chewing on this thought lately: If humanity is around to write history in a century or two, what was happening with the climate in 1989 may dwarf what we perceived as the great geopolitical dramas of that time. Living through the fall of the wall and the reunification of Europe emboldened my sense that there is always more to reality than we can see and more change possible than we can begin to imagine. I draw caution as well as hope from the fact that history tends to surprise us. And I draw caution as well as hope from the knowledge that humanity often surprises itself on the edge of survival.

The End of Nature by Bill McKibben I Recommend Reading:
The End of Nature
by Bill McKibben

This was the first book to introduce the notion and science of climate change to a non-scientific audience. It is passionately and beautifully written. And while Bill McKibben’s updated introduction in recent printings adds relevant new knowledge, it also highlights just how prescient and powerful the original book remains.

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2 Responses to Moral math of climate change, on Speaking of Faith

  1. […] Darrell points out at Millard Fillmore’s Bathtub an interesting 2008 exchange between Speaking of Faith’s Krista Tippett and Cal DeWitt, […]


  2. Cameron says:

    How do we measure the effect on nature from the prevalence of chemical death to soil biology, affect the interconnectedness potential with nature?
    Affect to applicators?
    Affect to others?
    Conversly, what is the effect from non-chemically managed land and mulched soils on man and the interconnectedness? What do you feel about nature and the untouched natural setting.
    Muir saw what with practice many come to see again when hardened from capitalism and political burden.
    Return to nature.


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