Could that be right? In was in his State of the Union address in January 1941 that Roosevelt described the four freedoms he said the U.S. should work to secure around the world — this was clearly a philosophical foundation-laying for going to war on the side of Britain, and against Germany, in the World War that was already raging, but which the U.S. had managed to stay out of for five years in Asia and two years in Europe.
I have called for personal sacrifice, and I am assured of the willingness of almost all Americans to respond to that call. A part of the sacrifice means the payment of more money in taxes. In my budget message I will recommend that a greater portion of this great defense program be paid for from taxation than we are paying for today. No person should try, or be allowed to get rich out of the program, and the principle of tax payments in accordance with ability to pay should be constantly before our eyes to guide our legislation.
If the Congress maintains these principles the voters, putting patriotism ahead of pocketbooks, will give you their applause.
In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.
Norman Rockwell’s “Freedom from Fear,” 1943 painting based on FDR’s 1941 State of the Union address, “The Four Freedoms.” This painting was used on posters urging Americans to buy War Bonds.
The first is freedom of speech and expression — everywhere in the world.The second is freedom of every person to worship God in his own way everywhere in the world.
The third is freedom from want, which, translated into world terms, means economic under- standings which will secure to every nation a healthy peacetime life for its inhabitants — everywhere in the world.
The fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor — anywhere in the world.
That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called “new order” of tyranny which the dictators seek to create with the crash of a bomb.
To that new order we oppose the greater conception — the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear.
Since the beginning of our American history we have been engaged in change, in a perpetual, peaceful revolution, a revolution which goes on steadily, quietly, adjusting itself to changing conditions without the concentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.
This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights and keep them. Our strength is our unity of purpose.
To that high concept there can be no end save victory.
Posters showing all four of Rockwell’s paintings also were printed for the War Bonds Drive. Image from the digital collection of the libraries at the University of North Texas
The 2013 version shows how our freedoms have been diminished, or corrupted into totally different forms.
Freedom from want? Poverty keeps getting worse. . .
Freedom from fear? The new Jim Crow. . .
Freedom of worship? Distorted by visions of the Rapture. . .
Freedom of speech? No, surveillance and harassment. . .
Mr. Bucheit offers longer explanations. I don’t think I agree completely, but I’m interested in your opinion: Are we losing the Four Freedoms we fought for?
Tip of the old scrub brush to Bonnie Lesley, @EdFocus on Twitter.
“Say, whatever happened to ‘Freedom from Fear?'” Herblock cartoon in the Washington Post, August 13, 1951, on McCarthyism and the hunt for communists in government jobs. CJR290 image; click image for more information.
Spread the word; friends don't allow friends to repeat history.
January 23 is the anniversary of the North Koreans‘ capture of the spy boat, U.S.S. Pueblo, in 1968 — a beginning of a momentous year for bad events. The saga of the Pueblo and its crew, including especially Cmdr. Lloyd Bucher, is of special interest to me because it features a series of some of the grandest, best and most humorously American hoaxes ever perpetrated by imprisoned people against their captors and wardens. This is one of the great Kilroy stories of American history. It should not be forgotten. Especially with the role North Korea plays in contemporary angst, the Pueblo episode should not be forgotten. This is an encore post, with new links added.
1968 brought one chunk of bad news after another to Americans. The year seemed to be one long, increasingly bad disaster. In several ways it was the mark of the times between the feel-good, post-war Eisenhower administration and the feel-good-despite-the-Cold-War Reagan administration. 1968 was depressing.
USN Cmdr. Lloyd M. Bucher (Photo credit: Wikipedia)
What was so bad? Vietnam manifested itself as a quagmire. Just when Washington politicians predicted an end in sight, Vietcong militia launched a nationwide attack in South Vietnam on the Vietnamese New Year holiday, Tet, at the end of January. Civil rights gains stalled, and civil rights leaders came out in opposition to the Vietnam war. President Johnson fared poorly in the New Hampshire primary election, and eventually dropped out of the race for the presidency (claiming he needed to devote time to making peace in Vietnam). Labor troubles roiled throughout the U.S., including a nasty strike by garbage collectors in Memphis. It didn’t help to settle the strike that the sanitation workers were almost 100% African American, the leadership of Memphis was almost 100% white, and race relations in the city were not so good as they might have been – the strike attracted the efforts of the Southern Christian Leadership Conference, and Martin Luther King, Jr. – who was assassinated there in early April. In response, riots broke out in 150 American cities.
Every economics teacher knows that old Leonard Read piece, “I, Pencil.” It’s a good, practical demonstration of the concept of Adam Smith’s “invisible hand,” free markets, and the way economies put stuff together for sale without a government agency issuing instructions, written by Read in 1958, for the Foundation for Economic Education, a once-free-market economic think tank that recently made an unexpected (by me) lurch to the radical right.
The essay is dated, though, for high school kids today. Most of the stuff Read properly assumed people knew something about, is left out of modern curricula in elementary and middle school, so a high school teacher must do remedial work in mining, international trade, lumbering, manufacturing, chemistry and metallurgy, just to make the thing make sense. Where we used to learn about pencils in first or second grade, my students in recent years labor under the misconception that pencil leads are made out of lead, and I have to explain to them that graphite is a form of carbon. They don’t know cedar from pine, or mahogany, they don’t know copper from tin from zinc from steel, and they think rubber has always been synthetic.
Imagine my surprise on this: I got an e-mail touting an animated, YouTube update of Read’s essay. It’s not bad, even though it’s from the Competitive Enterprise Institute, which is neither competitive, nor an institute, but is instead a propaganda arm of crazy right-wing wackoes.
Whoever made this film appears not to have had much interference from the CEI poobahs.
Am I missing something? Is this film more right-wing than I see?
I worry that I missed something, or that the producers of this movie wove a spell over the usual radical near-fascist groups. This movie has been touted in recent days by almost all of the usual crypto-black-shirt think puddles, American Enterprise Institute, the unreasoning Reason magazine from the so-called libertarian view, the cartoonish Glen Beck effluent pipe The Blaze, the Coors family’s Heritage Foundation, the offensively-named Lexicans, the biased Cafe Hayek (which is often a good read anyway, so long as you don’t take them seriously on any science issue), the sanctuary for authoritarian-leaning victims of lobotomy Hot Air, and even that publication from the propaganda organization, The Daily Capitalist — in short, it’s been plugged by organizations covering the entire political spectrum from Y to Z, the far right end of the alphabet.
By the way, the fact that pencil leads are graphite (and clay), and not lead, should not be taken to mean that pencil manufacturers came up with a kid-safe product on their own; lead in the paint on pencils was enough to worry the health officials, until regulation got different paints used.
Ben Stein is nominally a smart guy, with a degree in economics and a law degree and enough moxie to wangle his way into the movies . . . lives a sort of a charmed life.
Ben Stein
Which may be good on one hand, because he runs off the rails sometimes. Bad on the other hand if others follow him off the rails, assuming he’s smart and knows where he’s going.
Stein’s latest droppings at American Spectator include this gross misunderstanding of the drive for justice and equality (all links added here):
But right now, which is Sunday, I am looking in my favorite book, Bartlett’s Familiar Quotations, for a quote by Hayek about how you cannot clearly associate economic effects with economic causes because so many different circumstances are at work each time.
I cannot find that quote in this edition — maybe a 1976 edition — but I did find a better one from Hayek which I paraphrase here: the attempt at social justice causes more misery than almost any other factor in human life (again, a paraphrase).
Yes. The Communists. The Jacobins. The Communards. The Maoists. The Khmer Rouge. They all caused untold suffering in the phony and vain attempt to make everyone equal… phony because it was just a fig leaf for terrible people to seize power.
We are not supposed to be all equal. Let’s just forget that. We are supposed to have equal rights under law. If we do that, we have done enough. If we try to engineer outcomes, if we overturn tradition to make everyone the same, we ruin society. If we upset tradition to allow for an equal shot at the starting gate, everyone wins, except for the charlatans and would be dictators.
Yet another reason to be a Republican. Give everyone an equal shot — but do not require equal outcomes or even roughly equal outcomes by law. That way lies catastrophe.
Every soul deserves a shot at a Cadillac, but not everyone should be guaranteed a Cadillac… that way lie the tumbrels and the guillotine.
Other groups in history caused untold suffering in the phony and vain attempt to keep everyone from having equal rights. What’s his point, that he’s forgotten history and has so far avoided a visit from Santayana’s Ghost?
Consider the anti-Jacobins, the monarchy and strict class system against which the French revolted — better? The Jacobins themselves were mostly upper-class, including a future King of France among them, and the club being composed almost completely of wealthy people or merchants on the rise, quite like a modern Republican-leaning country club. Does Stein really know this history?
Communards organized and rebelled against a patrician government (think Occupy Wall Street with real venom, tired of eating cats and rats, and with the support of hungry front-line soldiers who sympathized with them). They did not perpetrate misery in support of social justice, not so much as 18,000 Communards were murdered to put down the rebellion and continue the social injustice, several thousands more were executed, and a few thousands were “deported” to prison colonies in New Caledonia. Stein seems to have this history exactly backwards — it was the GOP-style Bismarck-Farve alliance that delivered misery to perpetuate inequality.
One might make a claim that the Maoists in China worked for a degree of a classless society, but not on the scale and not with the success of George Washington — which is probably a clear view into why Mao’s successors beat such a hasty retreat to more capitalistic-bent programs, but still leaving the peasants in the countryside and especially coal miners on the short end of the rights stick. It’s simply fatuous to claim the Khmer Rouge worked to make people equal under the madman dictator Pol Pot. It’s a good, short debate line, but it doesn’t stand up to scrutiny of history — and remember, it was the communist North Vietnamese Army who chased Pol Pot out of power and restored order to Cambodia.
Consider the Roman Empire (which oddly is more akin to modern U.S. Republicans than the Roman Republic), or Czarist Russia before the Bolsheviks. It’s not like the failed attempts by so-called communists brought down societies that honored equality for citizens. Stein has the telescope of history by the wrong end, which means he really can’t see what he’s claiming to describe.
Did Hayek really say that working for social justice is error? I doubt it. He wrote about wrong-headed attempts to impose social justice, like keeping everyone from having a Cadillac, through formal legal means, or through informal, economic and class means such as closing off opportunities for the poor and middle class to rise. Stein, a Jew with an Ivy League education, should be sensitive to the closing of opportunities, and appreciative that opportunities are generally open in this nation. Religion once operated as keys the doors to Ivy League schools, to the detriment of Jews; once recast, those keys provided a door to economic and intellectual achievement for many Jews.
Stein’s column is titled “A Reason to Be Republican.” Instead he outlines reasons to question the current Republican platform and candidates for the presidency, U.S. Senate and U.S. House of Representatives. Somehow he confuses Republican policy with the phrase “Equal Justice Under Law,” the words engraved on the West Portico of the U.S. Supreme Court. It’s useful at such times to remember the building was completed in 1935, and that its design and construction was supervised by Chief Justice William Howard Taft, the former Democrat. It’s also useful to remember that the GOP has fought against those words ever since, but especially after Richard Nixon determined to jettison GOP dedication to civil rights for African Americans, women and Hispanics, in pursuit of electoral success with the votes of bigots from the South angry at the Democratic Party for having successfully pushed the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Stein wrote speeches for Nixon. He should remember that history better, or study it more if he can’t recall.
Especially not the rich should be guaranteed a Cadillac by the government. They already have the money to get what they need; but having money should not confer rights to take everything while walking on the heads of the middle class and poor. Everyone deserves a shot, Stein said. I wish he’d support that claim with his actions, his political contributions, and his endorsement of candidates.
It’s Labor Day 2011 in the United States, a federal holiday, and one of those days Americans are urged to fly the U.S. flag.
“Free Labor Will Win,” the poster said, encouraging a theme important during World War II, when unions were encouraged to avoid strikes or any action that might interrupt work to build the “arsenal of democracy” believed necessary to win the war. Labor complied, the war was won, and organized labor was the stronger for it. In 2012, some have difficulty remembering when all Americans knew that our future rides on the backs of organized labor.
The poster was issued by the Office of War Information in 1942, in full color. A black-and-white version at the Library of Congress provides a few details for the time:
Labor Day poster. Labor Day poster distributed to war plants and labor organizations. The original is twenty-eight and one-half inches by forty inches and is printed in full color. It was designed by the Office of War Information (OWI) from a photograph especially arranged by Anton Bruehl, well-known photographer. Copies may be obtained by writing the Distribution Section, Office of War Information [alas, you can’t get a copy from the Office of War Information in 2012]
Even down here in deepest, darkest-right-to-work Texas, patriots fly their flags to honor Labor today. It’s heartening.
Flags fly all around in 1882 at the first Labor Day Parade in New York City’s Union Square; lithograph from USC’s Dornsife History Center, via Wikipedia, artist unidentified
For honest seekers of economic truth, the question about what went wrong that led to the recent great economic collapse has deep roots — but not complicated roots.
Our increases in wealth came at the expense of the poor and especially middle class, and they went to the tiny fraction of people at the very top who now own much of your nation.
Paul Krugman’s graphic of redistribution of wealth in the U.S., figures from the Congressional Budget Office
The top quintile excluding the top 1 percent – which is basically the abode of the well-educated who aren’t among the very lucky few – has only kept pace with the overall growth in incomes. Just about all of the redistribution has taken place from the bottom 80 to the top 1 (and we know that most of that has actually gone to the top 0.1).
Much of our current difficulty in climbing out of recession can be told from this chart. People who would normally be spending money for food, gasoline, clothing, cars, home repairs and incidentals, simply don’t have the money to spend. Consequently, demand is down. Consequently, the top 1% will not invest their money in the U.S. to meet that non-existent demand. This is the ultimate failure of “supply-side” economics writ large. The very rich can consume only so much. Additional wealth stashed away, even in domestic accounts, will not be spent for more food, or more housing, or more transportation. Even the very rich can eat only so much, travel so much, and few of them behave exactly like Saddam Hussein, with palaces they will never even see. Meanwhile, the bottom 80%, which includes the middle class, lacks money to spend on education, housing, durable goods, and transportation — despite needing more of all of those things.
Residents of Berlin awoke on August 13, 1961, to discover that the Soviet-dominated East Germany had begun constructing a wall across Berlin, to keep East Berlin residents from escaping the clutches of communism and walking to freedom in West Berlin.
This year I saw a mock up of part of the Berlin Wall next to an exhibit honoring Winston Churchill at the Trout Museum of Art in Appleton, Wisconsin. A few days later I saw actual portions of the wall, mounted for permanent display at the National Churchill Museum on the Churchill Center in Fulton, Missouri. A few days later, I saw more sections of the wall, with one of the 300+ guard towers, at the Newseum, in Washington, D.C. On Each occasion I was reminded of my own trip to the Wall in 1987, finding next to the boarded-up Reichstag eight wreaths, honoring the eight people who were known to have died trying to cross the wall in the previous six months.
Something there is that doesn’t love a wall. That something is freedom.
Today, June 15, 2012, is the 797th anniversary of the signing of the Magna Carta. The document laid a foundation for freedom, almost 800 years ago, upon which we stand today.
What event critical to western history and the development of the democratic republic in the U.S. happened here in 1215?
A teacher might use some of these photos explaining the steps to the Constitution, in English law and the heritage of U.S. laws. Other than the Magna Carta, all the events of Runnymede get overlooked in American studies of history. Antony McCallum, working under the name Wyrdlight, took these stunning shots of this historic meadow. (He photographs stuff for studies of history, it appears.)
Maybe it’s a geography story.
View of Runnymede Meadow from Engham Village — Wyrdlight photo through Wikimedia
Several monuments to different events of the past millennium populate the site. The American Bar Association dedicated a memorial to the Magna Carta there — a small thing open to the air, but with a beautiful ceiling that is probably worth the trip to see it once you get to England.
Wikipedia explains briefly, with a note that the ABA plans to meet there again in 2015, the 800th anniversary of the Great Charter:
Magna Carta Memorial
The Magna Carta Memorial & view towards the ‘medes’
Engraved stone recalling the 1985 ABA visit
Situated in a grassed enclosure on the lower slopes of Cooper’s Hill, this memorial is of a domed classical style, containing a pillar of English granite on which is inscribed “To commemorate Magna Carta, symbol of Freedom Under Law”. The memorial was created by the American Bar Association to a design by Sir Edward Maufe R.A., and was unveiled on 18 July 1957 at a ceremony attended by American and English lawyers.[5]
Since 1957 representatives of the ABA have visited and rededicated the Memorial renewing pledges to the Great Charter. In 1971 and 1985 commemorative stones were placed on the Memorial plinth. In July 2000 the ABA came:
to celebrate Magna Carta, foundation of the rule of law for ages past and for the new millennium.
In 2007 on its 50th anniversary the ABA again visited Runnymede and during the convention installed as President Charles Rhyne who devised Law Day which seeks in the USA an annual reaffirmation of faith in the forces of law for peace.
The ABA will be meeting at Runnymede in 2015 on the 800th anniversary of the sealing of the original charter.
The Magna Carta Memorial is administered by the Magna Carta Trust, which is chaired by the Master of the Rolls.[10]
In 2008, flood lights were installed to light the memorial at night, but due to vandalism they now lie smashed.
I’ll wager the lights get fixed before 2015.
Detail of ceiling of the Magna Carta Memorial detailing play of light, and star pattern, Runnymede – Wikimedia image
I would have sworn I had posted this earlier. I can’t find it in any search right now.
So, here it is:
Hans Rosling does a program on BBC showing, among other things, great data displays. In this one he shows how the development of trade and free enterprise economics lifted most of the world out of dismal, utter poverty, over the course of 200 years.
“200 countries, 200 years, in 4 minutes – the Joy of Statistics”
How can you use this in the class, world history teachers? Economics teachers? Does freedom mean you can get rich? Or does getting rich mean you get freedom? Can a nation achieve riches without freedom, or freedom without riches?
More about this programme: http://www.bbc.co.uk/programmes/b00wgq0l
Hans Rosling’s famous lectures combine enormous quantities of public data with a sport’s commentator’s style to reveal the story of the world’s past, present and future development. Now he explores stats in a way he has never done before – using augmented reality animation. In this spectacular section of ‘The Joy of Stats’ he tells the story of the world in 200 countries over 200 years using 120,000 numbers – in just four minutes. Plotting life expectancy against income for every country since 1810, Hans shows how the world we live in is radically different from the world most of us imagine.
Designed to promote democracy versus communism, and free enterprise (capitalism) over communism’s totalitarian governments then in vogue in the Eastern Bloc, this film was targeted to young college students who did not have the opportunity to fight for freedom in World War II. “Make Mine Freedom” was produced by Harding College in 1948, preserved by the Prelinger Archives.
Is it a bit heavy handed? Is this an accurate portrait of economic or political freedom? Are the characters in this animated short movie quite stereotyped?
In Blogylvania, the movie has been seized on as a sort of parable for our times. Thosebloggerswhosayitisaparablesee a lot more in the movie than I do. Almost any Lewis Hine photograph of child labor should be a good rebuttal. Some say it seemed far-fetched in 1948 (then why did anyone bother to make it?). It’s much, much more far-fetched now.
It’s a good departure point for discussions about propaganda in the Cold War.
Remember that the weekend was a Crazy Liberal Idea™, and that union men and women died for the right to have them.
See this and more at PoliticalLoudmouth.com
Text of the poster: “The weekend was a crazy liberal idea. In 1886, 7 union members in Wisconsin died fighting for the 5-day work week, and 8-hour work day.”
August keeps handing us these dates: How should the 50th anniversary of the construction of the Berlin Wall be remembered?
AP reports in the Seattle Post-Intelligencer that the current mayor of Berlin said we must use the Wall to remember that we must stand up for democracy. Ceremonies in Berlin marked the anniversary and the creation of a new museum there. I wrote before:
August 13 . . . [marks the 50th] “anniversary” of the erection of the Berlin Wall, the totem of the Cold War that came down in 1989, pushing the end of the Cold War. Residents of Berlin awoke on this day in 1961 to find the communist government of East Germany erecting what would become a 96-mile wall around the “western quarters” of the city — not so much to lay siege to the westerners (that had been tried in 1948, frustrated by the Berlin Airlift) as to keep easterners from “defecting” to the West. The Brandenburg Gate was closed on August 14, and all crossing points were closed on August 26.
From 1961 through 1991 1989, teachers could use the Berlin wall as a simple and clear symbol for the differences between the communist Eastern Bloc, the Soviet Union and her satellite states, and the free West, which included most of the land mass of Germany, England, France, Italy, the United States and other free-market nations — the North Atlantic Treaty Organization (NATO) countries. I suspect most high school kids today know very little about the Wall, why it was there, and what its destruction meant, politically.
This era of history is generally neglected in high school. Many courses fail to go past World War II; in many courses the Cold War is in the curriculum sequenced after the ACT, SAT and state graduation examinations, so students and teachers have tuned out.
But the Wall certain had a sense of drama to it that should make for good lessons. When I visited the wall, in early 1988, late at night, there were eight fresh wreaths honoring eight people who had died trying to cross the Wall in the previous few weeks (in some places it was really a series of walls with space in between to make it easier for the East German guards to shoot people trying to escape) — it’s an image I never forget. Within a year after that, East Germans could travel through Hungary to visit the West, and many “forgot” to return. Within 18 months the wall itself was breached.
The Wall was a great backdrop for speeches, too — President John F. Kennedy visited Berlin in June 1963, and expressed his solidarity with the walled-in people of both West and East Berlin, with the memorable phrase, “Ich bin ein Berliner,“ which produced astounding cheers from the tens of thousands who came to hear him. There are a few German-to-English translators who argue that some of the reaction was due to the fact that “Berliner” is also an idiomatic phrase in Berlin for a bakery confection like a jelly doughnut — so Kennedy’s words were a double entendre that could mean either “I am a citizen of Berlin,” or “I am a jelly doughnut.” [Be sure to see the comments . . . from Vince Treacy (9/28/2010).] Ronald Reagan went to the same place Kennedy spoke to the Berlin Wall, too, to the Brandenburg Gate, in his famous June 1987 speech which included a plea to the Soviet Union’s Premier Mikhail Gorbachev: “Mr. Gorbachev, tear down this wall!”
What do we do appropriately with such memory?
What does the Berlin Wall, and its demise, mean to us today? What should it mean?
Spread the word; friends don't allow friends to repeat history.
In West Berlin, President John F. Kennedy delivers the famous speech in which he declares, “Ich bin ein Berliner.” Meaning literally “I am a citizen of Berlin,” the statement shows U.S. solidarity with democratic West Berlin, surrounded by communist territory.
Kennedy’s entire speech was good. It was well drafted and well delivered, taking advantage of the dramatic setting and the dramatic moment. John Kennedy well understood how to give a speech, too.
Below is most of the speech, nearly five minutes’ worth, from a YouTube file — another indication that schools need to open up their filters to allow at least some of the best YouTube material through:
I am proud to come to this city as the guest of your distinguished Mayor, who has symbolized throughout the world the fighting spirit of West Berlin. And I am proud to visit the Federal Republic with your distinguished Chancellor who for so many years has committed Germany to democracy and freedom and progress, and to come here in the company of my fellow American, General Clay, who has been in this city during its great moments of crisis and will come again if ever needed.
Two thousand years ago the proudest boast was “civis Romanus sum.” Today, in the world of freedom, the proudest boast is “Ich bin ein Berliner.”
I appreciate my interpreter translating my German!
There are many people in the world who really don’t understand, or say they don’t, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass’ sie nach Berlin kommen. Let them come to Berlin.
Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us. I want to say, on behalf of my countrymen, who live many miles away on the other side of the Atlantic, who are far distant from you, that they take the greatest pride that they have been able to share with you, even from a distance, the story of the last 18 years. I know of no town, no city, that has been besieged for 18 years that still lives with the vitality and the force, and the hope and the determination of the city of West Berlin. While the wall is the most obvious and vivid demonstration of the failures of the Communist system, for all the world to see, we take no satisfaction in it, for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together.
What is true of this city is true of Germany–real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men, and that is to make a free choice. In 18 years of peace and good faith, this generation of Germans has earned the right to be free, including the right to unite their families and their nation in lasting peace, with good will to all people. You live in a defended island of freedom, but your life is part of the main. So let me ask you as I close, to lift your eyes beyond the dangers of today, to the hopes of tomorrow, beyond the freedom merely of this city of Berlin, or your country of Germany, to the advance of freedom everywhere, beyond the wall to the day of peace with justice, beyond yourselves and ourselves to all mankind.
Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.
All free men, wherever they may live, are citizens of Berlin, and, therefore, as a free man, I take pride in the words “Ich bin ein Berliner.”
The U.S. economy appears to be coming apart at the seams. Unemployment remains at nearly ten percent, the highest level in almost 30 years; foreclosures have forced millions of Americans out of their homes; and real incomes have fallen faster and further than at any time since the Great Depression. Many of those laid off fear that the jobs they have lost — the secure, often unionized, industrial jobs that provided wealth, security and opportunity — will never return. They are probably right.
Cover of Winner-Take-All Politics, by Jacob Hacker and Paul Pierson
And yet a curious thing has happened in the midst of all this misery. The wealthiest Americans, among them presumably the very titans of global finance whose misadventures brought about the financial meltdown, got richer. And not just a little bit richer; a lot richer. In 2009, the average income of the top five percent of earners went up, while on average everyone else’s income went down. This was not an anomaly but rather a continuation of a 40-year trend of ballooning incomes at the very top and stagnant incomes in the middle and at the bottom. The share of total income going to the top one percent has increased from roughly eight percent in the 1960s to more than 20 percent today.
This what the political scientists Jacob Hacker and Paul Pierson call the “winner-take-all economy.” It is not a picture of a healthy society. Such a level of economic inequality, not seen in the United States since the eve of the Great Depression, bespeaks a political economy in which the financial rewards are increasingly concentrated among a tiny elite and whose risks are borne by an increasingly exposed and unprotected middle class. Income inequality in the United States is higher than in any other advanced democracy and by conventional measures comparable to that in countries such as Ghana, Nicaragua, and Turkmenistan.
Somebody linked over to Red State. What a creepy site.
First, it looks like those old ’50s school films about the creeping “Red Menace,” the way they paint every state Commie Red (no, I know they’re not conscious commies, but let’s call the color what it is). It’s as if they have no knowledge of history over there, and they’ve never noticed. It’s pretty clear that they have no desire nor need for white and blue, even to make “red, white and blue.”
If you have it on vinyl, you know what we mean.
Second, they brook no dissent at all. Their terms of use (no open discussion) show the Red Staters get to decide whether you’re with the Red State Big Brother program — and if for any reason they decide you’re not toeing the party line, you’re vanquished. No appeals. “It’s not really an echo chamber, it’s unison singing.”
Third, there is the astonishing sucking sound where brains of skeptics should be. Pick the stupid side of almost any issue, and it’s represented in spades there. On the sciency front, for example, Red Staters have no use nor knowledge of Darwin, they think the warming temperatures of the climate are faked, probably by unholy, non-Red Stater weathermen, and they are convinced that the UN and others are using malaria for “population control” — so they favor massive amounts of DDT.
Remember Mr. Urquhart, the Delaware Tea Partier who, by the grace of God, lost the race for the state’s seat in the U.S. House of Representatives, and his claim that “separation of church and state” was Hitler’s idea? Urquhart appears to drift in the mainstream at Red State.
Or, until that account is unsuspended by the forces supporting Donald Trump: Follow @FillmoreWhite, the account of the Millard Fillmore White House Library
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!
Retired teacher of law, economics, history, AP government, psychology and science. Former speechwriter, press guy and legislative aide in U.S. Senate. Former Department of Education. Former airline real estate, telecom towers, Big 6 (that old!) consultant. Lab and field research in air pollution control.
My blog, Millard Fillmore's Bathtub, is a continuing experiment to test how to use blogs to improve and speed up learning processes for students, perhaps by making some of the courses actually interesting. It is a blog for teachers, to see if we can use blogs. It is for people interested in social studies and social studies education, to see if we can learn to get it right. It's a blog for science fans, to promote good science and good science policy. It's a blog for people interested in good government and how to achieve it.
BS in Mass Communication, University of Utah
Graduate study in Rhetoric and Speech Communication, University of Arizona
JD from the National Law Center, George Washington University
Posted by Ed Darrell 
Millard Fillmore's Bathtub 
