An essay from a thoughtful Christian about the controversy over building a mosque in Manhattan; Kinnamon notes some of the history that should be considered:
For thousands of families, Ground Zero in southern Manhattan is holy ground. Thousands lost someone they love in the terror attacks of September 11, 2001, and hundreds of thousands know someone who was directly or indirectly scarred by the collapse of the World Trade Center. The emotional investment in Ground Zero cannot be overestimated.
That is precisely why Ground Zero must be open to the religious expression of all people whose lives were scarred by the tragedy: Christians, Jews, Sikhs, Buddhists, Hindus, and more. And Muslims.
No one knows how many Muslims died on 9/11, but they number in the hundreds. One was Salman Hamdani, a 23-year-old New York City police cadet, emergency medical technician and medical student. When Salman disappeared on September 11, law enforcement officials who knew of his Islamic faith sought him out among his family to question him about the attacks. His family lived with the onus of suspicion for six months until Salman’s body was identified. He was found near the North Tower with his EMT bag beside him, situated where he could help people in need.
The point of this now famous story is simple. Not every Muslim at Ground Zero was a terrorist, and not every Muslim was a hero. The vast majority were like thousands of others on September 11: victims of one of the most heinous events of our times.
But for the family of Salman Hamdani and millions of innocent Muslims, the tragedy has been exacerbated by the fact that so many of the rest of us have formed our opinions about them out of prejudice and ignorance of the Muslim faith.
It is that narrow-minded intolerance that has led to the outcry against the building of Cordoba House and Mosque near Ground Zero. It is the same ignorance that has led many to the outrageous conclusion that all Muslims advocate hatred and violence against non-Muslims. It is the same ignorance that has led to hate crimeand systematic discrimination against Muslims, and to calls to burn the Qur’an.
On the eve of Ramadan on August 11, the National Council of Churches, its Interfaith Relations Commission and Christian participants in the National Muslim-Christian Initiative, issued a strong call for respect for our Muslim neighbors.
“Christ calls us to ‘love your neighbor as yourself’ (Matthew 22:39),” the statement said. “It is this commandment, more than the simple bonds of our common humanity, which is the basis for our relationship with Muslims around the world.”
The statement supported building Cordoba House “as a living monument to mark the tragedy of 9/11 through a community center dedicated to learning, compassion, and respect for all people.”
Now the National Council of Churches reaffirms that support and calls upon Christians and people of faith to join us in that affirmation.
The alternative to that support is to engage in a bigotry that will scar our generation in the same way as bigotry scarred our forebears.
Three-hundred years ago, European settlers came to these shores with a determination to conquer and settle at the expense of millions of indigenous peoples who were regarded as sub-human savages. Today, we can’t look back on that history without painful contrition.
One-hundred and fifty years ago, white Americans subjugated black Africans in a cruel slavery that was justified with Bible proof-texts and a belief that blacks were inferior to whites. Today, we look back on that history with agonized disbelief.
Sixty years ago, in a time of war and great fear, tens of thousands of Japanese-Americans were deprived of their property and forced into detention camps because our grandparents feared everyone of Japanese ancestry. Today that decision is universally regarded as an unconscionable mistake and a blot on American history.
Today, millions of Muslims are subjected to thoughtless generalizations, open discrimination and outright hostility because of the actions of a tiny minority whose violent acts defy the teachings of Mohammed.
How will we explain our ignorance and our compliance to our grandchildren?
It’s time to turn away from ignorance and embrace again the words of Christ: Love your neighbor as yourself.
In that spirit, we welcome the building of Cordoba House and Mosque near Ground Zero.
Michael Kinnamon
General Secretary
National Council of Churches
The Rev. Dr. Michael Kinnamon, a Disciples of Christ minister who is the General Secretary of the National Council of Churches of Christ in the USA.
The Rev. Dr. Michael Kinnamon, a Christian Church (Disciples of Christ) clergyman and a long-time educator and ecumenical leader, is the ninth General Secretary of the National Council of Churches of Christ in the USA.
The NCC is the ecumenical voice of America’s Orthodox, Protestant, Anglican, historic African American, evangelical and traditional peace churches. These 36 communions have 45 million faithful members in 100,000 congregations in all 50 states.
Historic irony: On Flag Day in 1943, the U.S. Supreme Court issued its decision in the case of West Virginia vs. Barnette.
Image 1 - Billy Gobitas explained why he would not salute the U.S. flag, November 5, 1935 - Library of Congress collection
The case started earlier, in 1935, when a 10-year-old student in West Virginia, sticking to his Jehovah’s Witness principles, refused to salute the U.S. flag in a state-required pledge of allegiance. From the Library of Congress:
“I do not salute the flag because I have promised to do the will of God,” wrote ten-year-old Billy Gobitas (1925-1989) to the Minersville, Pennsylvania, school board in 1935. His refusal, and that of his sister Lillian (age twelve), touched off one of several constitutional legal cases delineating the tension between the state’s authority to require respect for national symbols and an individual’s right to freedom of speech and religion.
The Gobitas children attended a public school which, as did most public schools at that time, required all students to salute and pledge allegiance to the flag of the United States. The Gobitas children were members of the Jehovah’s Witnesses, a church that in 1935 believed that the ceremonial saluting of a national flag was a form of idolatry, a violation of the commandment in Exodus 20:4-6 that “thou shalt not make unto thee any graven image, nor bow down to them. . . .” and forbidden as well by John 5:21 and Matthew 22:21. On 22 October 1935, Billy Gobitas acted on this belief and refused to participate in the daily flag and pledge ceremony. The next day Lillian Gobitas did the same. In this letter Billy Gobitas in his own hand explained his reasons to the school board, but on 6 November 1935, the directors of the Minersville School District voted to expel the two children for insubordination.
The Watch Tower Society of the Jehovah’s Witnesses sued on behalf of the children. The decisions of both the United States district court and court of appeals was in favor of the right of the children to refuse to salute. But in 1940 the United States Supreme Court by an eight-to-one vote reversed these lower court decisions and ruled that the government had the authority to compel respect for the flag as a key symbol of national unity. Minersville v. Gobitis[a printer’s error has enshrined a misspelling of the Gobitas name in legal records] was not, however, the last legal word on the subject. In 1943 the Supreme Court by a six-to-three vote in West Virginia State Board of Education v. Barnette, another case involving the Jehovah’s Witnesses, reconsidered its decision in Gobitis and held that the right of free speech guaranteed in the First Amendment to the Constitution denies the government the authority to compel the saluting of the American flag or the recitation of the pledge of allegiance.
There had been strong public reaction against the Gobitis decision, which had been written by Justice Felix Frankfurter (1882-1965). In the court term immediately following the decision, Frankfurter noted in his scrapbook that Justice William O. Douglas (1898-1980) told him that Justice Hugo LaFayette Black (1886-1971) had changed his mind about the Gobitis case. Frankfurter asked, “Has Hugo been re-reading the Constitution during the summer?” Douglas replied, “No–he has been reading the papers.”1 The Library’s William Gobitas Papers showcase the perspective of a litigant, whereas the abstract legal considerations raised by Gobitis and other cases are represented in the papers of numerous Supreme Court justices held by the Manuscript Division.
1. Quoted in H. N. Hirsch, The Enigma of Felix Frankfurter (New York: Basic Books, 1981), 152.
John E. Haynes and David Wigdor, Manuscript Division
Second page, Billy Gobitas's explanation of why he will not salute the U.S. flag: "I do not salute the flag not because I do not love my country but I love my country and I love God more and I must obey His commandments." - Library of Congress
Supreme Court justices do not often get a chance to reconsider their decisions. For example, overturning Plessy vs. Ferguson from 1896 took until 1954 in Brown v. Topeka Board of Education. In the flag salute/pledge of allegiance cases Justice Hugo Black had a change of mind, and when a similar case from West Virginia fell on the Court’s doorstep in 1943, the earlier Gobitis decision was reversed.
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.
Jehovah’s Witnesses, and all other Americans, thereby have the right to refuse to say what they and their faith consider to be a vain oath.
And that, boys and girls, is what the First Amendment means.
August 17, 1790, found U.S. President George Washington traveling the country, in Newport, Rhode Island.
Washington met with “the Hebrew Congregation” (Jewish group), and congregation leader (Rabbi?) Moses Seixas presented Washington with an address extolling Washington’s virtues, and the virtues of the new nation. Seixas noted past persecutions of Jews, and signalled a hopeful note:
Deprived as we heretofore have been of the invaluable rights of free citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a government erected by the Majesty of the People–a Government which to bigotry gives no sanction, to persecution no assistance, but generously affording to All liberty of conscience and immunities of Citizenship, deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental machine.
George Washington's reply to the Newport, RI, "Hebrew congregation," August 17, 1790 - Library of Congress image
President Washington responded with what may be regarded as his most powerful statement in support of religious freedom in the U.S. — and this was prior to the ratification of the First Amendment:
It is now no more that toleration is spoken of as if it was the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
Below the fold, more history of the events and religious freedom, from the Library of Congress.
The teacher, Alice Hawley, promised to continue to lead prayers in class, in violation of the law.
The newspaper did not ask whether she will follow any laws in her classroom.
On the other hand, one might take some hope that a teacher who flagrantly flouts the law in this case makes the path clear for Texas teachers to flout the standards voted in by the Texas State Soviet of Education, who would nominally be colleagues-in-crucifying to Ms. Hawley. If you can’t fire a teacher for violating the Constitution and rulings of the U.S. Supreme Court, certainly you can’t fire a teacher for teaching history instead of Don McLeroy’s claim that the U.S. Constitution says the federal government can dictate religion to us.
Mississippi: Fighting for its ranking among U.S. states, in educational achievement. (Last place)
Spread the word; friends don't allow friends to repeat history.
One might have thought it improbable, if not impossible.
Texas State Board of Education Member Cynthia Dunbar, in a parting shot, concedes the grounds upon which a challenge might be made to the gutting of social studies standards she wishes to accomplish today. Is there any doubt her intent is solely religious?
Memorial Day (half-staff until noon*), the last Monday in May
Flag Day, June 14
President Obama at the Gulf of Mexico oil spill - White House photo
I was surprised to see the “fly your flag today” note in the Dallas Morning News today, especially with the accompanying news story. As you can see above, it’s not on the flag-fly list in law. President Obama’s declaration of the National Day of Prayer doesn’t suggest flying the flag.
We are blessed to live in a Nation that counts freedom of conscience and free exercise of religion among its most fundamental principles, thereby ensuring that all people of goodwill may hold and practice their beliefs according to the dictates of their consciences. Prayer has been a sustaining way for many Americans of diverse faiths to express their most cherished beliefs, and thus we have long deemed it fitting and proper to publicly recognize the importance of prayer on this day across the Nation.
Let us remember in our thoughts and prayers those suffering from natural disasters in Haiti, Chile, and elsewhere, and the people from those countries and from around the world who have worked tirelessly and selflessly to render aid. Let us pray for the families of the West Virginia miners, and the people of Poland who so recently and unexpectedly lost many of their beloved leaders. Let us pray for the safety and success of those who have left home to serve in our Armed Forces, putting their lives at risk in order to make the world a safer place. As we remember them, let us not forget their families and the substantial sacrifices that they make every day. Let us remember the unsung heroes who struggle to build their communities, raise their families, and help their neighbors, for they are the wellspring of our greatness. Finally, let us remember in our thoughts and prayers those people everywhere who join us in the aspiration for a world that is just, peaceful, free, and respectful of the dignity of every human being.
You may fly your flag any day. But so far as I can tell, we’re not urged by law to fly the flag for prayer day.
In addition to those many worthy things to pray or meditate for on National Prayer Day, pray for a rational solution to the flap over the day. Since when does anyone need a law to allow them pray? Who is trying to claim an official flag-flying mantle, and why do they think a right to pray needs such a boost?
David Edwin (1776–1841). James Madison, President of the United States. Engraving after painting by Thomas Sully. Philadelphia: W.H. Morgan, ca.1809–1817. Prints and Photographs Division, Library of Congress (107.01.00)
James Madison’s Orange County home offers free admission all day Tuesday in honor of the fourth president’s 259th birthday.
Born 1751 at Port Conway in King George while on a visit to his grandmother, Madison was raised at Montpelier, the oldest of 12 children. He is buried on the grounds of his lifelong home in the family cemetery, site of a special ceremony in honor of his birthday March 16 at 1:30 p.m.
Former Deputy Secretary of Education Eugene Hickock will deliver remarks at the cemetery along with Quantico Marine Corps Base Chief of Staff Col. Thompson Gerke, who will lay a wreath on the fourth president’s grave on behalf of President Barack Obama. Numerous other groups will also honor Madison by placing wreaths on his grave Tuesday.
The U.S. Marine Corps has a long-standing tradition of attending the annual birthday ceremony because of Madison’s connection to the naval force’s founding. As Secretary of State under Thomas Jefferson, Madison recommended sending a squadron of naval ships to fight pirates off the coast of Africa, ultimately leading to their demise by 1805.
As president, Madison again called on the Marines to lead the nation during the War of 1812.
Nice of the Marines to show. Nice of President Obama to send a wreath. Maybe we can understand why Republicans wish to avoid any celebration of Madison.
Information about the celebration from the State of Virginia travel office; “Montpelier is the lifelong home of James Madison, Father of the Constitution, architect of the Bill of Rights, and president of the United States. Now that the home’s recent $25 million architectural restoration is complete, visitors can see the progress of “A Presidential Detective Story: Rediscovering the Furnishings and Décor of James and Dolley Madison” through daily guided tours. They can also participate in hands-on activities, and archaeology; stroll the grounds; and take in the many galleries and other attractions on the 2,650-acre estate. To learn more, visit http://www.montpelier.org. Date/Hours: Tuesday, March 16, 2010 (9:00 AM-4:00 PM”
Texas’s ACLU chapter’s convention on August 1 featured a lively and informative session on intelligent design. It might seem like it was set up as a debate, but as the video shows, the two views complemented each other surprisingly.
Presenters were Liberty Legal Institute’s Hiram Sasser and Barbara Forrest, a professor of philosophy at Southeastern Louisiana University, the premier chronicler of the creationism wars in the U.S.
Help others to see:
Spread the word; friends don't allow friends to repeat history.
August 17, 1790, found U.S. President George Washington traveling the country, in Newport, Rhode Island.
Washington met with “the Hebrew Congregation” (Jewish group), and congregation leader (Rabbi?) Moses Seixas presented Washington with an address extolling Washington’s virtues, and the virtues of the new nation. Seixas noted past persecutions of Jews, and signalled a hopeful note:
Deprived as we heretofore have been of the invaluable rights of free citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a government erected by the Majesty of the People–a Government which to bigotry gives no sanction, to persecution no assistance, but generously affording to All liberty of conscience and immunities of Citizenship, deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental machine.
George Washington's reply to the Newport, RI, "Hebrew congregation," August 17, 1790 - Library of Congress image
President Washington responded with what may be regarded as his most powerful statement in support of religious freedom in the U.S. — and this was prior to the ratification of the First Amendment:
It is now no more that toleration is spoken of as if it was the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
Below the fold, more history of the events and religious freedom, from the Library of Congress.
Historic irony: On Flag Day in 1943, the U.S. Supreme Court issued its decision in the case of West Virginia vs. Barnette.
Image 1 - Billy Gobitas explained why he would not salute the U.S. flag, November 5, 1935 - Library of Congress collection
The case started earlier, in 1935, when a 10-year-old student in West Virginia, sticking to his Jehovah’s Witness principles, refused to salute the U.S. flag in a state-required pledge of allegiance. From the Library of Congress:
“I do not salute the flag because I have promised to do the will of God,” wrote ten-year-old Billy Gobitas (1925-1989) to the Minersville, Pennsylvania, school board in 1935. His refusal, and that of his sister Lillian (age twelve), touched off one of several constitutional legal cases delineating the tension between the state’s authority to require respect for national symbols and an individual’s right to freedom of speech and religion.
The Gobitas children attended a public school which, as did most public schools at that time, required all students to salute and pledge allegiance to the flag of the United States. The Gobitas children were members of the Jehovah’s Witnesses, a church that in 1935 believed that the ceremonial saluting of a national flag was a form of idolatry, a violation of the commandment in Exodus 20:4-6 that “thou shalt not make unto thee any graven image, nor bow down to them. . . .” and forbidden as well by John 5:21 and Matthew 22:21. On 22 October 1935, Billy Gobitas acted on this belief and refused to participate in the daily flag and pledge ceremony. The next day Lillian Gobitas did the same. In this letter Billy Gobitas in his own hand explained his reasons to the school board, but on 6 November 1935, the directors of the Minersville School District voted to expel the two children for insubordination.
The Watch Tower Society of the Jehovah’s Witnesses sued on behalf of the children. The decisions of both the United States district court and court of appeals was in favor of the right of the children to refuse to salute. But in 1940 the United States Supreme Court by an eight-to-one vote reversed these lower court decisions and ruled that the government had the authority to compel respect for the flag as a key symbol of national unity. Minersville v. Gobitis[a printer’s error has enshrined a misspelling of the Gobitas name in legal records] was not, however, the last legal word on the subject. In 1943 the Supreme Court by a six-to-three vote in West Virginia State Board of Education v. Barnette, another case involving the Jehovah’s Witnesses, reconsidered its decision in Gobitis and held that the right of free speech guaranteed in the First Amendment to the Constitution denies the government the authority to compel the saluting of the American flag or the recitation of the pledge of allegiance.
There had been strong public reaction against the Gobitis decision, which had been written by Justice Felix Frankfurter (1882-1965). In the court term immediately following the decision, Frankfurter noted in his scrapbook that Justice William O. Douglas (1898-1980) told him that Justice Hugo LaFayette Black (1886-1971) had changed his mind about the Gobitis case. Frankfurter asked, “Has Hugo been re-reading the Constitution during the summer?” Douglas replied, “No–he has been reading the papers.”1 The Library’s William Gobitas Papers showcase the perspective of a litigant, whereas the abstract legal considerations raised by Gobitis and other cases are represented in the papers of numerous Supreme Court justices held by the Manuscript Division.
1. Quoted in H. N. Hirsch, The Enigma of Felix Frankfurter (New York: Basic Books, 1981), 152.
John E. Haynes and David Wigdor, Manuscript Division
Second page, Billy Gobitas's explanation of why he will not salute the U.S. flag: "I do not salute the flag not because I do not love my country but I love my country and I love God more and I must obey His commandments." - Library of Congress
Supreme Court justices do not often get a chance to reconsider their decisions. For example, overturning Plessy vs. Ferguson from 1896 took until 1954 in Brown v. Topeka Board of Education. In the flag salute/pledge of allegiance cases Justice Hugo Black had a change of mind, and when a similar case from West Virginia fell on the Court’s doorstep in 1943, the earlier Gobitis decision was reversed.
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.
Jehovah’s Witnesses, and all other Americans, thereby have the right to refuse to say what they and their faith consider to be a vain oath.
And that, boys and girls, is what the First Amendment means.
The Pima Air & Space Museum offers exclusive bus tours of the 309th Aerospace Maintenance and Regeneration Center (AMARG), also known as the “Boneyard.” The facility is located adjacent to the Museum at Davis-Monthan Air Force Base. Seats are avaliable on a “first come first serve” basis.
See the photo at the bottom — when I lived and taught in Tucson, this was a constant source of fascination, and frankly, to us aviation fans, it still is.
The Boneyard at Davis-Monthan Air Force Base near Tucson, Arizona; the Pima Air & Space Museum now offers bus tours of the 309th Maintenance and Regeneration Group's collection of scrapped and very historic airplanes
Can’t soak all day.
Spread the word; friends don't allow friends to repeat history.
‘All they’ve done is make Alberta look like Northumberland and sound like Arkansas.’— Brian Mason, Alberta NDP leader
Oy. Canada has its own version of the Texas Lege.
Bill 44 represents a deep-seated resentment of education in the hearts of conservatives. It strikes at the purpose of education, to make students aware of society and other people. It suggests that some ideas are so dangerous they cannot be discussed, even to rebut.
Fears of parents and conservatives are real. Often what they fear is not real, or not a problem, or maybe even part of the solution. Can they come to understand that if they can’t even discuss the issues?
A United States Marine was attending some college courses between assignments. He had completed missions in Iraq and Afghanistan. One day on campus a local radio station did a live broadcast from the quad of the college, with their right-wing, flag-waving, self-proclaimed patriot “on a mission for God and Country” loud-mouthed cigar-smoking host.
The Marine watched, stunned, as the radio host goaded the college crowd by saying, “Is God real? Of course He is. And He favors our glorious war in Iraq, and He favors waterboarding every ‘towel-head’ we can catch — the more the better. Do I think that’s unChristian? No — and here’s my offer: God, if you disagree and think we shouldn’t be waterboarding everyone who might bear ill-will to the U.S. of A., you can come down here, knock me off this platform and shut off my microphone in the next ten minutes.”
The crowd fell silent. You could hear the pigeons on the statue of Nathan Bedford Forrest cooing, but even they got quieter.
Five minutes went by, the station cut to a series of ads, and then the radio host proclaimed, ‘”Here I am God. I’m still waiting. Do you think we should take it easy on our enemies, or torture them because they deserve it?” It got down to the last couple of minutes when the Marine strode out of the crowd, walked up to the radio host, and cold-cocked him, knocking him off the platform. Then the marine found the switch on the microphone and turned it off. Even the radio station’s engineer was too stunned to do anything. The radio guy was out cold.
The Marine went back into the crowd and sat down on the grass, silently. The other students were shocked, stunned, and sat there looking on in silence. No one even called campus police. Eventually the radio station called the engineer on his cell phone and everyone heard the engineer describe what had just happened. “No, he’s out cold.” But the radio announcer was stirring.
The talk jock eventually came to, noticeably shaken, looked at the Marine and asked, “What the h— is the wrong with you, you f——up m———-ing dope smoker? Why did you do that?”
The Marine calmly replied, “God was too busy today protecting American soldiers who are protecting your right to say stupid stuff and act like an idiot. So, God sent me. If we waterboard their guys, our soldiers will have worse stuff done to them. That punch was from every Marine and soldier in Iraq and Afghanistan who wants to come home to his wife and children.”
Is this a true story? Is it funny? Is it tragic? What is it?
Or, until that account is unsuspended by the forces supporting Donald Trump: Follow @FillmoreWhite, the account of the Millard Fillmore White House Library
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!
Retired teacher of law, economics, history, AP government, psychology and science. Former speechwriter, press guy and legislative aide in U.S. Senate. Former Department of Education. Former airline real estate, telecom towers, Big 6 (that old!) consultant. Lab and field research in air pollution control.
My blog, Millard Fillmore's Bathtub, is a continuing experiment to test how to use blogs to improve and speed up learning processes for students, perhaps by making some of the courses actually interesting. It is a blog for teachers, to see if we can use blogs. It is for people interested in social studies and social studies education, to see if we can learn to get it right. It's a blog for science fans, to promote good science and good science policy. It's a blog for people interested in good government and how to achieve it.
BS in Mass Communication, University of Utah
Graduate study in Rhetoric and Speech Communication, University of Arizona
JD from the National Law Center, George Washington University
Posted by Ed Darrell 
Millard Fillmore's Bathtub 