False claims on DDT

June 6, 2010

One wishes Rachel Carson were still alive, to sue for slander.

One of the more interesting ways claims like those of Rich Kozlovich can continue to circulate, they are not based on any scientific studies.  Had Kozlovich made such claims in a scientific journal, they would have to be retracted. The claims in favor of DDT made at that site are pure hoax, junk science, bogus science, voodoo science (pick your favorite term).

Kids aren’t dying for a lack of pesticides — DDT is still available and cheap in India, China and across Africa.  Malaria is a disease, and it can’t be cured in humans by poisoning the environment.  Malaria’s spread can’t be stopped until we cure in humans so mosquitoes have no pool of disease to draw from, to spread to the next victim.

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I get e-mail, from the President on the Gulf oil eruption

June 5, 2010

First time in years I’ve gotten solid information from a politician that didn’t come wrapped in a plea for money. I got a message from President Obama today (I’m sure a few million of his closest friends got the same one):

Ed —

Yesterday, I visited Caminada Bay in Grand Isle, Louisiana — one of the first places to feel the devastation wrought by the oil spill in the Gulf of Mexico. While I was here, at Camerdelle’s Live Bait shop, I met with a group of local residents and small business owners.

Folks like Floyd Lasseigne, a fourth-generation oyster fisherman. This is the time of year when he ordinarily earns a lot of his income. But his oyster bed has likely been destroyed by the spill.

Terry Vegas had a similar story. He quit the 8th grade to become a shrimper with his grandfather. Ever since, he’s earned his living during shrimping season — working long, grueling days so that he could earn enough money to support himself year-round. But today, the waters where he has worked are closed. And every day, as the spill worsens, he loses hope that he will be able to return to the life he built.

Here, this spill has not just damaged livelihoods. It has upended whole communities. And the fury people feel is not just about the money they have lost. It is about the wrenching recognition that this time their lives may never be the same.

These people work hard. They meet their responsibilities. But now because of a manmade catastrophe — one that is not their fault and beyond their control — their lives have been thrown into turmoil. It is brutally unfair. And what I told these men and women is that I will stand with the people of the Gulf Coast until they are again made whole.

That is why, from the beginning, we have worked to deploy every tool at our disposal to respond to this crisis. Today, there are more than 20,000 people working around the clock to contain and clean up this spill. I have authorized 17,500 National Guard troops to participate in the response. More than 1,900 vessels are aiding in the containment and cleanup effort. We have convened hundreds of top scientists and engineers from around the world. This is the largest response to an environmental disaster of this kind in the history of our country.

We have also ordered BP to pay economic injury claims, and this week, the federal government sent BP a preliminary bill for $69 million to pay back American taxpayers for some of the costs of the response so far. In addition, after an emergency safety review, we are putting in place aggressive new operating standards for offshore drilling. And I have appointed a bipartisan commission to look into the causes of this spill. If laws are inadequate, they will be changed. If oversight was lacking, it will be strengthened. And if laws were broken, those responsible will be brought to justice.

These are hard times in Louisiana and across the Gulf Coast, an area that has already seen more than its fair share of troubles. The people of this region have met this terrible catastrophe with seemingly boundless strength and character in defense of their way of life. What we owe them is a commitment by our nation to match the resilience they have shown. That is our mission. And it is one we will fulfill.

Thank you,

President Barack Obama

Good news is that BP now reports some success in stopping the flow of oil.  Information flows increase, oil flows decrease — good trends.

Obama and Jindal, May 2, 2010 - Pete Souza, WH photo

Caption from the White House: President Barack Obama talks with U.S. Coast Guard Commandant Admiral Thad Allen, who is serving as the National Incident Commander, and Louisiana Gov. Bobby Jindal, aboard Marine One as they fly along the coastline from Venice to New Orleans, La., May 2, 2010. John Brennan, Assistant to the President for Homeland Security and Counterterrorism, is in the background. (Official White House Photo by Pete Souza). (This official White House photograph is being made available only for publication by news organizations and/or for personal use printing by the subject(s) of the photograph. The photograph may not be manipulated in any way and may not be used in commercial or political materials, advertisements, emails, products, promotions that in any way suggests approval or endorsement of the President, the First Family, or the White House.)

More information:


Who is that woman with Sen. Watkins, Sec. Benson and President Eisenhower?

June 5, 2010

Minor mystery, but still, it nags.

Who is the woman in this photo?  This is a chance to play history detective.

Sen. Arthur V. Watkins, Sec. of Agriculture Ezra Taft Benson, President Eisenhower, and unidentified woman, 9-9-1958, Shipler Photography image via Utah Hist Soc

Utah Sen. Arthur V. Watkins, Sec. of Agriculture Ezra Taft Benson, and President Dwight D. Eisenhower, with unidentified woman, on September 9, 1958. Photo by Shipler Commercial Photography, scanned at Marriott Library from the collection of the Utah Historical Society (which holds the rights).

I stumbled across the photo at the on-line archives of the Utah Historical Society.  At the time of this picture, Watkins was running for re-election in a race he would lose in November, in a three-way vote split, to Democrat Frank E. Moss.  Watkins had run afoul of very conservative Utah politics when he chaired the Senate select committee that investigated Sen. Joseph McCarthy, and recommended censure of McCarthy.

Ezra Taft Benson served as Eisenhower’s Secretary of Agriculture for the full eight years of Eisenhower’s administration.  Benson was an arch conservative, closely affiliated with the extreme right-leaning John Birch Society, which officially regarded Eisenhower as a bit of a traitor. Benson later served as President of the Church of Jesus Christ of Latter-day Saints (LDS, or Mormon).

Oddly, the picture doesn’t identify the woman.  She’s in a wheel chair.  The large stone columns suggest this is a government building, or monument.  The microphone is set at the level of the woman, so obviously she was speaking at this event, whatever it was.  In an election year, such a scene might be played out in the state of the election, Utah — but I suspect it was a Washington, D.C., venue (was Eisenhower in Utah in 1958?).  Shipler Photography was a Utah company, though — what would they be doing in Washington?

Who is that woman?  What was the event?  Where was it?

_______________

Update: Best guess so far:  Louise Lake, a polio victim from Salt Lake City, and “handicapped American of the year” for 1958. See comments.


Dan Valentine – Romans in ballcaps

June 5, 2010

By Dan Valentine

Ensenada Backpacker. “The hostel of the city.”

Two Italian women – mid-twenties, thereabouts; both beautiful; full of life; educated – walk out of the women’s dorm room, after a night’s sleep.

They’ve been here a couple of days.

One blond, one dark-haired. They both speak several languages. Italian, German, English, Spanish. Fluently. Of course! (It’s a European thing.)

In the United States, we’re lucky to learn English.

“Where are you going today?” I asked. No need for an answer, really. It was early morning. I was making coffee.

“We don’t know yet,” said one. “It’s our last night.”

“Where are you going from here?” I asked. Just making conversation.

“South,” she said.

“Less Americans,” I quipped.

“That’s good!” she said, and meant it.

“I agree,” I said.

And they both laughed. No explanation needed. Humor is identification. And Italians, faster than others, should/can/do connect the dots.

In the eyes of the world, both north and south of the border, across the seven seas, in and around and in between, and to a growing number of citizens born and bred in the United States, we are looked upon as:

Romans in ballcaps!

Chain-store togas (“You’re gonna like what you wear”), Nike clogs.

A nation fast-galloping into its Ben-Hur phase …

Christians and others fed to the lions on “Dancing With the Stars”. Credit card money-lenders …

If Christ were to return any day soon, where do you think He’d end up?

Gitmo is a good guess. No nails but lots of water. If I remember right, Charlton Heston gave Him a much needed sip on His way to, well, you-know-where.

I, myself, think He’d be picked up as a babbling vagrant on the streets of a southern town, locked up in a prison cell at night, tending some rich cattleman’s herd during the day, a short ways from the facility, and after some twenty years – after a lawyer has proven Him innocent of all charges and collected a large fee – let go. Then, looking up to the heavens, I think He would say, “They do not know what they do. Get me the hell outta here.”

In short, deja vu all over again.

Romans in ballcaps.


Stupid math tricks: Judge’s innumeracy screws defendant

June 4, 2010

Had difficulty with fractions in third grade, did you?

 

Fractions, shown on a cake  - 1/4 and 1/2

Which is larger, 1/4, or 1/2?

Nothing like the judge in this story, I’m sure.  From the depths of Europe, Zeno details how a judge’s seeming infacility with numbers took an injustice against a petitioner in his court, and made it worse.

It’s the sort of error you’d expect of a third-grade kid who hasn’t watched enough “Sesame Street.”  Which of these fractions is larger?  1/5, or 1/6?

Is the judge really that dumb, or is this an elaborate, sarcastic hoax on the petitioner?

Math teachers, can you use this to show the importance of learning math well enough to do simple math functions mentally, without paper and calculator?

While you’re at Zeno’s place, Halfway There, look around. Zeno writes well, has good stories to tell, and you could learn a lot about a lot of things — you know, just by observing.


Typewriter of the moment: Wallace Stegner

June 4, 2010

Wallace Stegner and his typewriter - KUED image

Wallace Stegner and his typewriter – KUED image (via What Fresh Hell Is This?)

Wallace Stegner's books, KUED imageI’ve lived with Wallace Stegner’s work since I first got to the University of Utah.  Stegner was the biographer of Bernard DeVoto, whose works I read in a couple of different classes.

More important, Stegner wrote about the West and wild spaces and places, and how to save them — and why they should be saved.

Salt Lake City’s and the University of Utah’s KUED produced a program on Stegner in 2009 — he graduated from and taught at Utah — a film that wasn’t broadcast on KERA here in Dallas, so far as I can find..

In conjunction with the University of Utah, KUED is honoring alumni Wallace Stegner – the “Dean” of western writers. WALLACE STEGNER, a biographical film portrait, celebrates the 2009 centennial of his birth. Wallace Stegner was an acclaimed writer, conservationist, and teacher. He became one of America’s greatest writers. His books include the Pulitzer Prize-winning “Angle of Repose” and “Beyond the Hundredth Meridian.” His “The Wilderness Letter” became the conscience of the conservation movement. Wallace Stegner mentored a generation’s greatest writers including Ken Kesey, Edward Abbey, and Larry McMurtry. Former Supreme Court Justice Sandra Day O’Connor was a student.

It’s difficult to tell from the photo, but his typewriter here looks a lot like a Royal.

Have you seen the film?

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Encore quote of the moment: George Washington on religious freedom

June 3, 2010

August 17, 1790, found U.S. President George Washington traveling the country, in Newport, Rhode Island.

Washington met with “the Hebrew Congregation” (Jewish group), and congregation leader (Rabbi?) Moses Seixas presented Washington with an address extolling Washington’s virtues, and the virtues of the new nation. Seixas noted past persecutions of Jews, and signalled a hopeful note:

Deprived as we heretofore have been of the invaluable rights of free citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a government erected by the Majesty of the People–a Government which to bigotry gives no sanction, to persecution no assistance, but generously affording to All liberty of conscience and immunities of Citizenship, deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental machine.

George Washingtons reply to the Newport, RI, Hebrew congregation, August 17, 1790 - Library of Congress image

George Washington's reply to the Newport, RI, "Hebrew congregation," August 17, 1790 - Library of Congress image

President Washington responded with what may be regarded as his most powerful statement in support of religious freedom in the U.S. — and this was prior to the ratification of the First Amendment:

It is now no more that toleration is spoken of as if it was the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.

Below the fold, more history of the events and religious freedom, from the Library of Congress.

Read the rest of this entry »


So, on June 2, 1924, all American Indians became citizens of the U.S.

June 2, 2010

English colonists, and then citizens of the new United States of America, regarded Native Americans as foreign groups, people of other lands. It’s part of a history of bad relations and bad faith between peoples on this continent that we gloss over with the good relations and good faith.

The whole story is important.  It’s been told, and told well, at the Library of Congress:

On June 2, 1924, Congress enacted the Indian Citizenship Act, which granted citizenship to all Native Americans born in the U.S. The right to vote, however, was governed by state law; until 1957, some states barred Native Americans from voting. In a WPA interview from the 1930s, Henry Mitchell describes the attitude toward Native Americans in Maine, one of the last states to comply with the Indian Citizenship Act:

One of the Indians went over to Old Town once to see some official in the city hall about voting. I don’t know just what position that official had over there, but he said to the Indian, ‘We don’t want you people over here. You have your own elections over on the island, and if you want to vote, go over there.

‘”The Life of Henry Mitchell,”
Old Town, Maine,
Robert Grady, interviewer,
circa 1938-1939.
American Life Histories, 1936-1940

Native Americans During Mathematics Class

Native Americans During Mathematics Class at Indian School, Carlisle, Pennsylvania

Native Americans During Mathematics Class, (detail)
Indian School, Carlisle, Pennsylvania,
Frances Benjamin Johnston, photographer, 1903.
Prints and Photographs Division

Previously, the Dawes Severalty Act (1887) had shaped U.S. policy towards Native Americans. In accordance with its terms, and hoping to turn Indians into farmers, the federal government redistributed tribal lands to heads of families in 160-acre allotments. Unclaimed or “surplus” land was sold, and the proceeds used to establish Indian schools where Native-American children learned reading, writing, and the domestic and social systems of white America. By 1932, the sale of both unclaimed land and allotted acreage resulted in the loss of two-thirds of the 138 million acres that Native Americans had held prior to the Dawes Act.

In addition to the extension of voting rights to Native Americans, the Secretary of the Interior commission created the Meriam Commission to assess the impact of the Dawes Act. Completed in 1928, the Meriam Report described how government policy oppressed Native Americans and destroyed their culture and society.

The poverty and exploitation resulting from the paternalistic Dawes Act spurred passage of the 1934 Indian Reorganization Act. This legislation promoted Native-American autonomy by prohibiting allotment of tribal lands, returning some surplus land, and urging tribes to engage in active self-government. Rather than imposing the legislation on Native Americans, individual tribes were allowed to accept or reject the Indian Reorganization Act. From 1934 to 1953, the U.S. government invested in the development of infrastructure, health care, and education, and the quality of life on Indian lands improved. With the aid of federal courts and the government, over two million acres of land were returned to various tribes.

American Indians of the Pacific Northwest

Salish man
Salish Man Named Paul Challae and Small Child,
Montana,
date unknown.

Salish couple

Salish Man and Woman Sitting on Rocks, Montana (?) (date unknown.)

Salish Man and Woman Sitting on Rocks,
Montana [?],
date unknown. 

Salish Woman and Children

Salish Woman and Children

Salish Woman and Children,
St. Ignatius Mission, Montana.
1924.

American Indians of the Pacific Northwest integrates over 2,300 photographs and 7,700 pages of text relating to Native Americans of two cultural areas of the Pacific Northwest. Many aspects of life and work — including housing, clothing, crafts, transportation, education, and employment, are illustrated in this collection drawn from the extensive holdings of the University of Washington Libraries, the Cheney Cowles Museum/Eastern Washington State Historical Society, and the Museum of History and Industry in Seattle.

And doesn’t that just frost the tar out of the birthers?  Herbert Hoover just five years later chose Charles Curtis to be  his vice presidential candidate, and Curtis served for four years.  Curtis, born in the Kansas Territory before it was a state, came from Native American ancestry.


Dan Valentine: Perfect Day

June 2, 2010

By Dan Valentine

I had a “Perfect Day” while in Nashville.

When you’re penniless even a fairly good day is near-impossible to imagine. Even with lots of money in your pocket, you’re lucky to have five or six “perfect days” in a lifetime.

It happened just a few days after having a perfect-storm of a night in and around Vanderbilt Hospital.

It began at the Music City Hostel with a freshly-brewed cup of coffee and a stack of free waffles, spread with Nutella.

Tracee, the owner’s wife, came in shortly afterward, with her French bull-terrier in arm: Google! Jumping up and down on me, tail wagging, paws forcefully tumbling me to the floor onto my back, licking my eyes and nose and ears, in a non-stop frenzy, as if they were covered with Nutella. Pure ecstasy! But, then: I love dogs!

Start of a Perfect Day.

I helped Tracee with some daily chores, folding bedsheets and pillow cases, etc., and was free to go enjoy myself, which for me (and for most everyone else at that hostel) is to write and finish a song. Most in Nashville work it out sitting, strumming chords on a guitar.

I walk, and work it out in my head.

This particular morning, I strolled down the street to Loews Vanderbilt Hotel. Picked up a free Wall Street Journal at the desk. Put it under arm. I love a newspaper! Better than a newspaper is a free newspaper. Better than a free newspaper are two or three free newspapers. And a cup of coffee. And a cigarette!

I strolled over to the Embassy Suites Hotel. Picked up a USA Today, poured myself a complimentary cup of coffee.

I strolled up to the Marriott. Picked up a New York Times left by a guest. Sat down on a lush couch in the lobby and flipped through the pages, in between finger-dipping between the cushions for change. Found 36 cents (two nickles, a quarter, and a penny.)

A Perfect Morning!

Now, for a cigarette. A cigarette would be nice!

I walked outside just as a beautiful woman lit up. Her cab came before she could have one puff. She placed the cigarette gently on the outside-entrance ashtray, still lit but now with an oh-so slight smear of lipstick on the filter. I picked it up. She got in her cab. I inhaled. She drove off. I exhaled. All as if it had been choreographed by Bob Fosse.

Perfect Morning. One cigarette, one sweet kiss.

In my head, I was working on a song called “Three Friends.” It was printed here on this site a couple of days ago.

I still had some minutes on my Net 10 throwaway phone. I called my dear friend in Houston. She was doing well, so were the dogs. Perfect Morning. I read what I had so far of the lyric:

“Three fam’lies together,
Fathers, mothers, daughters, sons and friends and wives …
Three fam’lies together,
Hearts in a near-crazed frenzy till their dear one arrives …”

She said, “It’s sexist! Mothers, daughters, wives. Why do they have to have a sex at all?”

Good point. Perfect Morning.

I strolled up the street to Borders bookstore (mumbling to myself, alphabetically, “dives, hives, knives, lives–LIVES!), and on the way, spotted a quarter and a penny on the curb by a parking meter. Total (so far): 82 cents!

By the time, I got to Borders I had rewritten the lyric to:

“Three fam’lies together,
Bonded by a war and intertwining lives …”

Perfect Morning.

Inside, I browsed the bookshelves, picking up a book here and there, thumbing through the pages, putting it back on the shelf. I was just about to go when I happened upon Walter Kirn’s novel, “Up in the Air.” I flipped through the pages, reading a sentence or two, and then: “That’s it!” A phrase on the page caught my eye: “deplaning now.”

In the the lyric in my head, I had: “Three friends disembarking.” Disembarking! It fit the meter, though I knew, deep down in, disembarking ship term. Not a plane.

Hence,

“Three friends now deplaning”!

Perfect Morning. Now, for lunch.

I walked across the bridge to downtown Nashville and the Renaissance Nashville Hotel. Took the escalator up to the second floor, on my way to the Bistro on the third floor. Many homeless people go to their local library for internet use. I prefer to use the complimentary internet stations in deluxe hotels.

But I never got to my destination.

There was a business luncheon in the meeting room directly at the top of the first escalator. I walked over to take a peek in the open doors and a fellow came over, hand extended, and welcomed me.

Looking around, as if searching for my associates, I said, “Dan Valentine. Imperial Corps.”

He introduced himself. We shook hands, and he said, “Come join us.” He didn’t say “Howdy,” but he must have been from Texas. No one is this friendly unless they’re from Texas. He led me to his table, introduced me to his fellow execs (“Dan Valentne. Imperial Corps.,” and, well …

A Perfect Afternoon.

My brother, Jimmy, had a similar experience when he was homeless. In Amsterdam. With nowhere to sleep, he went to the Marriott there, to the second floor, and slept underneath a banquet table, covered with a large tablecloth. He awoke the next morning to the clatter of dishes and the chatter of people talking business. He crawled out from underneath and found a full breakfast buffet awaiting him atop the tab.

A perfect morning.

After lunch, I strolled across the bridge, finding a nickel in a parking lot here, a dime by Coke machine here.

On my way back to the hostel, I stopped by the Hampton Inn. Filled an inside coat pocket with a bagel or two, filled my outer coat pockets with little packets of cream-cheese spread. Just in case of a midnight-snack attack.

But, anyway, by now I’m just about strolled out.

I’m a block and so away from the hostel, standing on the street corner, waiting for the light to change across the way from a mom-and-pop shop, owned-and-run by a Pakistani family.

I see a straggly-haired, gray-bearded man in a wheelchair come wheeling furiously out of the store with a bottle of wine on his lap. The proprietor of the store comes chasing out after him. (The old man had grabbed it off the shelf and simply raced out with it.) I could see a third man standing in the dark just a few steps from the stops’ entrance, with a 2×4 held firmly in his hand, ready to club the proprietor over the head, if need be.

I shouted, “Hey!” One word.

The proprietor stopped in his tracks and looked behind him, as the old man disappeared down the street. The man, on his blindside, dropped his weapon and ran off.

The proprietor shook his head, without a thank you, and walked back inside his store.

The light changed. I continued my stroll back to the hostel.

The end of Perfect Day. With a movie ending.

I helped an old man getaway with his much needed bottle of wine; saved another man, perhaps, from being arrested for assault or murder; saved a man’s life, maybe.

What more can you ask for on a stroll through a city?

I followed him inside for my pack of cigarettes.


Newseum’s interactive map of today’s headlines

June 2, 2010

This is cool.

Pam Harlow, an old friend from American Airlines, and a map and travel buff, e-mailed me with a link to the Newseum’s interactive headline map.  I can’t get a good screen shot to show you — so you gotta go to their site and see it for yourself.

When it comes up in your browser, it features a map of the continental 48 states, with dots marking major daily newspapers across the nation.  Put your pointer on any of those dots and you see the front page of the newspaper for today from that city.

Using the buttons at the top of the map, you can check newspapers on every continent except Antarctica.

How can I use this in class?

Update:  Here’s a screen shot of the Newseum feature:

Newseum's interactive front-page feature - showing the front page of the Idaho Statesman-Journal of Pocatello, Idaho, on December 15, 2013

Newseum’s interactive front-page feature –  on December 15, 2013


DDT-style problems remain

June 2, 2010

As evidenced by this announcement of newly-proposed regulations on pesticides in water.

From the EPA, pure and unedited:

FOR IMMEDIATE RELEASE

June 2, 2010

EPA Proposes New Permit Requirements for Pesticide Discharges

Action would reduce amount of pesticides discharged and protect America ’s waters

WASHINGTON The U.S. Environmental Protection Agency (EPA) is proposing a new permit requirement that would decrease the amount of pesticides discharged to our nation’s waters and protect human health and the environment. This action is in response to an April 9, 2009 court decision that found that pesticide discharges to U.S. waters were pollutants, thus requiring a permit.

The proposed permit, released for public comment and developed in collaboration with states, would require all operators to reduce pesticide discharges by using the lowest effective amount of pesticide, prevent leaks and spills, calibrate equipment and monitor for and report adverse incidents. Additional controls, such as integrated pest management practices, are built into the permit for operators who exceed an annual treatment area threshold.

“EPA believes this draft permit strikes a balance between using pesticides to control pests and protecting human health and water quality,” said Peter S. Silva, assistant administrator for EPA’s Office of Water.

EPA estimates that the pesticide general permit will affect approximately 35,000 pesticide applicators nationally that perform approximately half a million pesticide applications annually. The agency’s draft permit covers the following pesticide uses:  (1) mosquito and other flying insect pest control; (2) aquatic weed and algae control; (3) aquatic nuisance animal control; and (4) forest canopy pest control. It does not cover terrestrial applications to control pests on agricultural crops or forest floors.  EPA is soliciting public comment on whether additional use patterns should be covered by this general permit.

The agency plans to finalize the permit in December 2010.  It will take effect April 9, 2011. Once finalized, the pesticide general permit will be used in states, territories, tribal lands, and federal facilities where EPA is the authorized permitting authority.  In the remaining 44 states, states will issue the pesticide general permits. EPA has been working closely with these states to concurrently develop their permits.

EPA will hold three public meetings, a public hearing and a webcast on the draft general permit to present the proposed requirements of the permit, the basis for those requirements and to answer questions. EPA will accept written comments on the draft permit for 45 days after publication in the Federal Register.

More information on the draft permit: http://www.epa.gov/npdes

R197

Note: If a link above doesn’t work, please copy and paste the URL into a browser.

View all news releases related to water

Let me repeat for emphasis, from the press release:  “EPA will accept written comments on the draft permit for 45 days after publication in the Federal Register.”


Dan Valentine: Memorial Day, Part II

June 1, 2010

Memorial Day. Pt. 2.

[See Part I, here]

By Dan Valentine

The greatest anti-war/peace song ever written is “What a Wonderful World.” Just one man’s opinion.

Wikipedia: Clear Channel included it on its list of songs that might be inappropriate for airplay in the period after the September 11 attack.

The Louis Armstrong version was used ironically in “Dr. Strangelove” over a montage of bombings.

Satchmo’s version was again used ironically in “Good Morning, Vietnam.”

It was used again by Michael Moore’s film “Bowling for Columbine,” “where it accompanies scenes of violence about U.S. intervention in international affairs.”

It has been used many times since. It’ll be used many times more. The song says it all.

Tho’ many don’t get the gist.

AND SATCHMO SINGS
(c) 2010 Daniel Valentine

VERSE
Stand awhile on hallowed ground
Where heroes sleep and look around.
Here and there a flag adorns a grave,
And there are fresh-cut flowers for the brave.

Walk along the rows and rows
And read what’s there inscribed on those
Graves on which the flowers lie across.
The stones have little room to note the loss.

REFRAIN
Here rests a boy, eighteen-years young.
Forever lost: songs never sung.
His dream was to be a songwriter-singer.
He died when a trigger was squeezed by a finger,
All his hopes dashed while one wisp of rising smoke curled.

Here seated are a dad and mom,
Their son killed by a roadside bomb.
Their dream for their boy was a long and good life,
A career that he loved, lots of kids, a good wife.
Choking back tears, they’re handed a flag smartly furled.

And Taps is played,
Wreaths and flowers are laid,
And down the road by the White House lawn,
A staffer jogs with his headphones on,
AND SATCHMO SINGS,
“What a wonderful world …”

Here rests a woman, thirty-four.
She had a child and dreamed of more.
She grew up in Raleigh, North Carolina.
Her father was killed in far-flung Indochina.
Both of them died while overhead chopper blades twirled.

Here rests one more among the dead,
El Paso, Texas, born and bred.
His dream was to help the children, those dying.
He died kicking down a door, tracer rounds flying–
Boom!–when a bomb exploded and shrapnel was hurled.

And Taps is played,
One or two speeches made,
And driving by in an SUV,
A pundit hums to a worn CD,
AND SATCHMO SINGS,
“What a wonderful world …”

Here comes another clean-cut kid,
A flag draped on his coffin lid.
His dream was to be a major-league catcher.
He died crying out for his mom on a stretcher,
Coughing up blood while all around desert sand swirled.

And Taps is played,
Last respects duly paid,
And fat-cat oil execs, checkbooks drawn,
Turn up the sound when their song comes on,
AND SATCHMO SINGS,
“What a wonderful world …”


Remembrance

May 31, 2010

I heard a sermon Sunday that made me stop to think.

Glenn Martin filled in at the pulpit of First Christian Church (Disciples of Christ) of Duncanville while Dr. Mike Oden is “vacationing” (preparing to move).  Glenn grew up in this congregation.  He’s a year away from a masters degree from Brite Divinity School at Texas Christian University. I’ve sung with him in the choir for several years, and been privileged to play bells with him — he’s a good musician on the bells, and he can make saves in an  astounding number of ways.  So I was interested in what he had to say just because he’s a friend.

It was a good sermon, even were he not my friend.  He threw in some good historic references, which always gets my attention.

For the Memorial Day weekend, this is Glenn’s sermon:

May 5, 1868, General John Logan, national commander of the Grand Army of the Republic issued general order number 11 specifying May 30 to be designated for the purpose of placing flowers or otherwise decorating the graves of Union and Confederate soldiers at Arlington National Cemetery.  This was the first official recognition of Decoration Day or what we now know as Memorial Day.  Unofficially, the practice likely began years earlier in a number of places as communities recognized and honored those who had fallen in war.

Some even attribute such a memorial service to Abraham Lincoln at Gettysburg.  Do you remember the reason the President was there?  There had been a battle at Gettysburg on [in July], and on November 19, 1863, and President Lincoln had come there to dedicate a portion of the field as a cemetery.  How long has it been since you thought of the some 260 words of Lincoln’s Gettysburg address which he would have delivered in about two minutes?

Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.  Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field as a final resting-place for those who gave their lives that that nation might live. It is altogether fitting and proper that we should do this.  But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us; that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth.

My topic for today is remembering.  That, in and of itself, deserves some attention.  What do I mean by remembering?  It is not so much the mental exercise of recalling factual details such as what you had for lunch yesterday or if you went to the grocery store on Monday or Tuesday.  The kind of remembering I’m getting at is much deeper than that.  It is the kind where you essentially choose to re-experience something or participate in a kind of reenactment.  Reminiscing after the death of a loved one is a good example of this kind of remembering.  We tell stories, stories that we have likely told many times before.  Stories that those who are reminiscing with us may be able to tell as well as we can.  Our intent is not to convey new information.  In some way, we are reliving or re-experiencing that story.

There is a formal word for this kind of remembering.  The word is anamnesis.  It derives from Greek, big surprise for those who know me.  The prefix means to go up or to come up; the root of the word is the word for mind; quite literally then we have the idea of coming up to the mind or as we say it, remembering.

Why do we remember?

First, it allows us to stay connected with our past.  This seems pretty obvious.  I wonder though if there might be something more to staying connected with our past than just the obvious.  Do you ever tell your children or grandchildren stories about your parents or grandparents?  Do they necessarily need to have known all the people in the story?

We occasionally talk of history and I know there are some people in this room that are history buffs.  I don’t personally put myself in this category.  There are elements of history that I find quite fascinating and a few topics that I have researched in much greater detail.  For me though, this has largely been a result of my interest in that other topic and researching some of its history was a natural part of exploring that topic.  The history buffs I’m talking about seem to exude history.  If you were to ask them about the Civil War for instance, they can tell you about military history, economic history of the time period, distinctions between the North and the South, things that were going on in the church, and even world events of the time.  Not only can they tell you details of these different kinds of histories, they can even suggest ways in which these details relate.

Every once in a while, someone will talk about “what really happened.”  I understand what they are getting at when they say that but is history what really happened or might it be more of what we remember of what happened?

Why do we remember?  The first reason is that it allows us to stay connected with our past.  The second reason is that it allows us to better understand our present.  Here again, this is fairly obvious though perhaps not quite as obvious as the first reason.

I think it is reasonably safe to say that most of us believe the idea of cause and effect.  We even have sayings about it.  For example, “What goes up must… come down” or how about “Look before you… leap” Exactly.

Have you ever thought of tracing cause and effect backwards? This thing over here was caused by such and such.  But that was the result of this other event.  And that event needed these other things to happen for it to occur.  Some of you are interested in genealogy.  This is a perfect example of cause and effect.  We wouldn’t be here if it weren’t for our parents.  Our grandparents had to be here for our parents to be here.  Our great-grandparents had to be here before our grandparents could be.  You get the idea.  What was the very first cause?  Science tends to point to the Big Bang.  I don’t think this is the first cause at all.  I am not advocating for or against this particular theory, I just don’t think the logic holds that this would be first.  If all the matter currently in our universe were contained in this alleged singularity, what caused it to go bang?  Even my question suggests a prior action of some sort.  It seems much more reasonable to me to locate the beginning point in God.  This is a separate thought however and we’ll have to leave it for another time.

Remembering gives us a way of understanding and interpreting our past so that we can then understand better why things are now the way they are.  Consider for a moment people who get amnesia.  The cause of the amnesia isn’t really important for the illustration.  Some of you have already recognized the Greek origins of this word too. There is same root for mind that I mentioned earlier plus the prefix “a” meaning without so we have without the mind.  People with amnesia have lost that connection with their past.  They have lost their sense of story and have the question of who am I.  Did you note the tense of the question?  It isn’t “who was I” as it would be for the past tense; it is “who am I.”  Very much the present tense, it suggests our self-identity is linked to remembering our past and where we have been.

The third reason we remember is that remembering allows us to look ahead to the future.

Today is the tomorrow we wondered about yesterday and tomorrow will then become the today we wonder about now.  In much the same way that we understand our present in light of our past, we similarly perceive the upcoming future as our past plus the actions we take.  Here is that cause and effect thing again.  I’m not going to dwell too long here.  I want to move to more of a practical example from our faith.

Let’s summarize quickly.  I’ve said that we remember for 3 reasons.
1. It allows us to stay connected with our past
2. It allows us to better understand our present
3. It allows us to look ahead to the future

More importantly, remembering allows us to see God.

The scripture I chose for today was in the context of the Passover.  The Israelites were to remember this day when God delivered them from bondage in Egypt.  Every year, they would celebrate the feast of unleavened bread and reenact the story.

For us, this story is part of the past.  It is also part of the past that we recognize that Jesus added to this narrative.  We remember it every Sunday.  Because we do remember it every Sunday, this story is part of our present.  Jesus was celebrating the Passover with his disciples.  While they were eating, Jesus took the bread, gave thanks, and gave it to them saying “This is my body.  Do this in remembrance of me.” In the same way after supper, he took the cup saying “This cup is the new covenant in my blood.  Do this as often as you drink it, in remembrance of me.”  You remember the word anamnesis that I mentioned earlier.  The Greek word we translate as remembrance here is this same word.  It is as though Jesus was saying that we should experientially reenact, relive, and remember every time we come to communion.

The apostle Paul further states in 1 Cor 11 that when we eat this bread and drink this cup we proclaim the Lord’s death until he returns.  This addresses both the present and the future.  I know a number of you took Dr. Mike’s class on Revelation.  The marriage supper of the Lamb (Revelation 19) also addresses the future.

In remembering, we can recall God’s mighty deeds.  We can be assured of God’s continuing and abiding presence with us.  And we can anticipate a future with numerous possibilities.

I started off recalling some of the history around Memorial Day.  In 1971, federal observance of Memorial Day was changed from May 30 to the last Monday in May.  Hooray for 3 day weekends.

By 2000, a number of Americans had lost the sense of the true meaning of the day.  In an effort to reeducate and remind us, the National Moment of Remembrance resolution was passed.  It asks that at 3:00 p.m. local time, for all Americans “To voluntarily and informally observe in their own way a Moment of remembrance and respect, pausing from whatever they are doing for a moment of silence or listening to Taps.”  Since we are Christians, I will give you another alternative to consider.  Place commemoration of the day under the auspices of God and share a communion service with whomever is with you and remember.  Thanks be to God.

Nota bene: I said it made me think.  That’s why I’ve asked Glenn for permission to post it here, to keep me thinking, and maybe make you think, too.  For example, Glenn lists three reasons remembering is valuable.  They parallel the tactic business consultants use to get businesses to think ahead — look back at what happened in the past, consider the condition of the company today, then look ahead to see what is in store for the company, and think about how the company can face challenges identified.

What do you think about remembrance, and remembering, and Glenn’s advice?

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M ay 5,1868,GeneralJohn Logan,nationalcom m anderofthe G rand Arm y ofthe Republic issued generalordernum ber11specifying M ay 30 to be designated for the purpose ofplacing flow ersorotherw ise decorating the gravesofUnion and Confederate soldiersatArlington NationalCem etery.Thisw asthe firstoficial recognition ofDecoration Day orw hatw e now know as M em orialDay. Unoficialy,the practice likely began yearsearlierin a num berofplacesas com m unities recognized and honored those w ho had falen in w ar. Som e even attribute such a m em orialservice to Abraham Lincoln atGettysburg. Do you rem em berthe reason the Presidentw asthere? There had been a battle at Gettysburg on Novem ber19,1863,and PresidentLincoln had com e there to dedicate a portion ofthe field asa cem etery. How long has itbeen since you thoughtofthe som e 260 w ordsofLincoln’sGettysburg addressw hich he w ould have delivered in abouttw o m inutes? Fourscore and seven yearsago ourfathers broughtforth on thiscontinenta new nation,conceived in liberty,and dedicated to the proposition thatalm en are created equal. Now w e are engaged in a greatcivilw ar,testing w hetherthat nation,orany nation so conceived and so dedicated,can long endure.W e are m et on a greatbattle-field ofthatw ar.W e have com e to dedicate a portion ofthat field asa finalresting-place forthose w ho gave theirlivesthatthatnation m ight live.Itisaltogetherfitting and properthatw e should do this. But,in a larger sense,w e cannotdedicate…w e cannotconsecrate…w e cannothalow …this ground.The brave m en,living and dead,w ho struggled here,have consecrated it farabove ourpoorpow erto add ordetract.The w orld w illittle note norlong rem em berw hatw e say here,butitcan neverforgetw hatthey did here.Itisfor us,the living,rather,to be dedicated here to the unfinished w orkw hich they w ho foughthere have thusfarso nobly advanced.Itis ratherforusto be here dedicated to the greattask rem aining before us…thatfrom these honored dead w e take increased devotion to thatcause forw hich they gave the lastfulm easure
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ofdevotion;thatw e here highly resolve thatthese dead shalnothave died in vain;thatthis nation,underGod,shalhave a new birth offreedom ;and that governm entofthe people,by the people,forthe people,shalnotperish from the earth. M y topicfortoday is rem em bering.That,in and ofitself,deservessom e attention. W hatdo Im ean by rem em bering? Itis notso m uch the m entalexercise of recaling factualdetailssuch asw hatyou had forlunch yesterday orifyou w entto the grocery store on M onday orTuesday.The kind ofrem em bering I’m getting at is m uch deeperthan that. Itisthe kind w here you essentialy choose to re- experience som ething orparticipate in a kind ofreenactm ent. Rem iniscing after the death ofa loved one isa good exam ple ofthis kind ofrem em bering.W e tel stories,storiesthatw e have likely told m any tim es before.Storiesthatthose w ho are rem iniscing w ith us m ay be able to telasw elasw e can.O urintentis notto convey new inform ation. In som e w ay,w e are reliving orre-experiencing that story. There isa form alw ord forthis kind ofrem em bering.The w ord isanam nesis. It derivesfrom G reek,big surprise forthose w ho know m e.The prefix m eansto go up orto com e up;the rootofthe w ord isthe w ord form ind;quite literaly then w e have the idea ofcom ing up to the m ind orasw e say it,rem em bering. W hy do w e rem em ber? First,italow s usto stay connected w ith ourpast.Thisseem s pretty obvious. I w onderthough ifthere m ightbe som ething m ore to staying connected w ith our pastthanjustthe obvious. Do you evertelyourchildren orgrandchildren stories aboutyourparentsorgrandparents? Do they necessarily need to have know n al the people in the story? W e occasionaly talkofhistory and Iknow there are som e people in this room that are history bufs. Idon’tpersonaly putm yselfin thiscategory.There are
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elem entsofhistory thatIfind quite fascinating and a few topicsthatIhave researched in m uch greaterdetail. Form e though,this has largely been a resultof m y interestin thatothertopicand researching som e ofits history w asa natural partofexploring thattopic.The history bufs I’m talking aboutseem to exude history. Ifyou w ere to askthem aboutthe CivilW arforinstance,they can telyou aboutm ilitary history,econom ic history ofthe tim e period,distinctions betw een the North and the South,thingsthatw ere going on in the church,and even w orld eventsofthe tim e. Notonly can they telyou detailsofthese diferentkindsof histories,they can even suggestw ays in w hich these details relate. Every once in a w hile,som eone w iltalkabout“w hatrealy happened.” I understand w hatthey are getting atw hen they say thatbutis history w hatrealy happened orm ightitbe m ore ofw hatw e rem em berofw hathappened? W hy do w e rem em ber? The firstreason isthatitalow s usto stay connected w ith ourpast.The second reason isthatitalow s usto betterunderstand ourpresent. Here again,this isfairly obviousthough perhaps notquite asobviousasthe first reason. Ithink itis reasonably safe to say thatm ostofus believe the idea ofcause and efect.W e even have sayingsaboutit. Forexam ple,“W hatgoes up m ust… com e dow n” orhow about“Look before you… leap” Exactly. Have you everthoughtoftracing cause and efectbackw ards?Thisthing overhere w ascaused by such and such. Butthatw asthe resultofthisotherevent.And that eventneeded these otherthingsto happen foritto occur.Som e ofyou are interested in genealogy.This isa perfectexam ple ofcause and efect.W e w ouldn’tbe here ifitw eren’tforourparents.O urgrandparents had to be here forourparentsto be here.O urgreat-grandparents had to be here before our grandparentscould be.You getthe idea.W hatw asthe very firstcause? Science tendsto pointto the Big Bang. Idon’tthinkthis isthe firstcause atal. Iam not
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advocating fororagainstthis particulartheory,Ijustdon’tthinkthe logic holds thatthisw ould be first. Ifalthe m atercurrently in ouruniverse w ere contained in thisaleged singularity,w hatcaused itto go bang? Even m y question suggestsa prioraction ofsom e sort. Itseem s m uch m ore reasonable to m e to locate the beginning pointin God.This isa separate thoughthow everand w e’lhave to leave itforanothertim e. Rem em bering gives usa w ay ofunderstanding and interpreting ourpastso that w e can then understand betterw hy thingsare now the w ay they are.Considerfor a m om entpeople w ho getam nesia.The cause ofthe am nesia isn’trealy im portantforthe ilustration.Som e ofyou have already recognized the G reek originsofthisw ord too.There issam e rootform ind thatIm entioned earlierplus the prefix “a” m eaning w ithoutso w e have w ithoutthe m ind. People w ith am nesia have lostthatconnection w ith theirpast.They have losttheirsense of story and have the question ofw ho am I. Did you note the tense ofthe question? Itisn’t“w ho w as I” as itw ould be forthe pasttense;itis “w ho am I.” Very m uch the presenttense,itsuggestsourself-identity is linked to rem em bering ourpast and w here w e have been. The third reason w e rem em beristhatrem em bering alow s usto lookahead to the future. Today isthe tom orrow w e w ondered aboutyesterday and tom orrow w ilthen becom e the today w e w onderaboutnow . In m uch the sam e w ay thatw e understand ourpresentin lightofourpast,w e sim ilarly perceive the upcom ing future asourpastplusthe actionsw e take. Here isthatcause and efectthing again. I’m notgoing to dw eltoo long here. Iw antto m ove to m ore ofa practical exam ple from ourfaith. Let’ssum m arize quickly. I’ve said thatw e rem em berfor3 reasons. 1.Italow s usto stay connected w ith ourpast
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2.Italow s usto betterunderstand ourpresent 3.Italow s usto lookahead to the future M ore im portantly,rem em bering alow s usto see God. The scripture Ichose fortoday w as in the contextofthe Passover.The Israelites w ere to rem em berthisday w hen God delivered them from bondage in Egypt. Every year,they w ould celebrate the feastofunleavened bread and reenactthe story. Forus,thisstory is partofthe past. Itisalso partofthe pastthatw e recognize thatJesusadded to this narrative.W e rem em beritevery Sunday. Because w e do rem em beritevery Sunday,thisstory is partofourpresent.Jesusw ascelebrating the Passoverw ith hisdisciples.W hile they w ere eating,Jesustookthe bread,gave thanks,and gave itto them saying “This is m y body. Do this in rem em brance of m e.” In the sam e w ay aftersupper,he tookthe cup saying “Thiscup isthe new covenantin m y blood. Do thisasoften asyou drink it,in rem em brance ofm e.” You rem em berthe w ord anam nesisthatIm entioned earlier.The G reekw ord w e translate as rem em brance here isthissam e w ord. ItisasthoughJesusw assaying thatw e should experientialy reenact,relive,and rem em berevery tim e w e com e to com m union. The apostle Paulfurtherstates in 1 Cor11thatw hen w e eatthis bread and drink thiscup w e proclaim the Lord’sdeath untilhe returns.Thisaddresses both the presentand the future. Iknow a num berofyou took Dr.M ike’sclasson Revelation.The m arriage supperofthe Lam b (Revelation 19)also addressesthe future. In rem em bering,w e can recalGod’s m ighty deeds.W e can be assured ofGod’s continuing and abiding presence w ith us.And w e can anticipate a future w ith num erous possibilities.
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Istarted ofrecaling som e ofthe history around M em orialDay. vaoccIrBMlineooosynbsatadnmlse2ouyesn0nnmlr.irudee0tivntHasuef0aigfpoonrr,noie.ointlacoyrocetrPwntnaalT,toayuansoapcfemsdfaperoMrepsubvicrna.eseei”ocf3sdirmoenmsSudogerowicmamfdnfaryAicri.aettaoewehmlmIllmtywDweaeoaoeanewrrhsidybakckoahestaswmrraeinoenettardeshmenvCssvaveho.hiectenafirhradrnditastitshttunlh3oeihwsagese,epndytititdsmarthah,yohefrIyleerwouwooNcsdnnmuaiaedoltlwlaneiiMgtonsnariiegvndmayteayhfoaeroleefy3,MrMotmf0aaohuouoetersmomammaptnoteerlibolchumnneAeteettrhsem.olomeanoeffTrstfeIrtRnharoaGieceaMlfn1toammne9sidonnkeir7elsngsneam1mda”nbon,TtabcebdffioyeevrrtatsaedhioohnnneetacrGcoredraeoealdya..

Red eared sliders

May 31, 2010

Red-eared sliders, turtles at Texas Discovery Gardens - photo by Ed Darrell

Red-eared sliders cluster together to catch the sun on a spring day at Texas Discovery Gardens at Fair Park in Dallas. Photo by Ed Darrell, 2010

Red-eared sliders (Trachemys scripta elegans), a common aquatic turtle in the southern U.S., caught sunning themselves at the Texas Discovery Gardens at Fair Park in Dallas.


Blogger shadow cabinet

May 31, 2010

It was Jim Benton’s idea (he posts here occasionally as PRUP).  It blossomed at Cogitamus and Dispatches from the Culture Wars.

A shadow cabinet made up of bloggers.

Not having had to suffer through any of my lectures, Jim suggested me for Secretary of Education.  As the powerless go, high school teachers and Secretary of Education are on a par.  Sort of a lateral move.

But I’m flattered to have been thought of at all.

Sir Charles at Cogitamus:

Also, my list is way too laden with white dudes.  I know that there are more women bloggers and bloggers of color who would enhance any cabinet, but I’m having a hard time coming up with those who have a distinct policy area — likely the fault of not reading widely enough.

Anyway, here are a few thoughts, but I definitely want to hear your line-ups.

  1. Secretary of State – Josh Marshall – Why? Because I said so.
  2. Secretary of Treasury – Atrios – Really is there any other choice
  3. Sec. of Health and Human Services – Ezra Klein — who else is going to read all those regs.
  4. Attorney General – Scott Lemieux — And no, not a fucking chance.
  5. Secretary of Transportation – Matt Yglesias — Supertrain! (Or maybe HUD)
  6. Secretary of the Interior – Our own minstrel hussein boy — He’s got the rez cred and he can cook.
  7. EPA Director – litbrit – She’d be all over those pollutin’ muthafuckas
  8. Secretary of Education – ari — Maybe he’d have to arm wrestle Eric Rauchway for it.
  9. Secretary of Labor – Who do you think? Nathan Newman, of course.
  10. Chairman of the EEOC – Pam Spaulding – (Chairperson?)
  11. Chairman of the Fed – Bill McBride of Calculated Risk
  12. National Endowment of the Arts – Roy Edroso

And how about Amanda as Chief of Staff — she’d be tough with the right people — and Markos as the DNC Chair.

How about your suggestions for fantasy blogger cabinet?

Best deal:  Track those posts down.  As I did, you’ll find some good blogs that should be on your reading list, but probably aren’t.  Ideas, now those are powerful things.