“Raising the first American flag, Somerville, Mass., January 1, 1776.” Harper’s Weekly painting by Clyde Osmer DeLand, 1897. From the digital collections of the New York Public Library
January is loaded with flag flying dates, when we add in statehood days, dates those states are invited to fly their U.S. flags.
In January 2020, the U.S. Flag Code urges citizens to fly flags on these dates, listed chronologically:
New Year’s Day, January 1, a federal holiday
January 2, Georgia Statehood Day
January 3, Alaska Statehood Day
January 4, Utah Statehood Day
January 6, New Mexico Statehood Day
January 9, Connecticut Statehood Day
Martin Luther King’s Birthday, a federal holiday on the third Monday of January; that date is January 20, in 2020; King’s actual birthday is January 15, and you may fly your flag then, too
Inauguration Day, January 20, the year after election years; 2020 is not an inauguration year; 2021 will be
January 26, Michigan Statehood Day
January 29, Kansas Statehood Day
You may fly your flag any other day you wish, too; flags should not be flown after sundown unless they are specially lighted, or at one of the few places designated by Congress or Presidential Proclamation for 24-hour flag flying. According to Wikipedia’s listing, those sites include:
Fort McHenry, Baltimore, Maryland (Presidential Proclamation No. 2795, July 2, 1948).
Flag House Square, Albemarle and Pratt Streets, Baltimore, Maryland (Public Law 83-319, approved March 26, 1954).
Lexington Battle Green, Lexington, Massachusetts (Public Law 89-335, approved November 8, 1965).
White House, Washington, D.C. (Presidential Proclamation No. 4000, September 4, 1970).
Washington Monument, Washington, D.C. (Presidential Proclamation No. 4064, July 6, 1971, effective July 4, 1971).
Any port of entry to the United States which is continuously open (Presidential Proclamation No. 413 1, May 5, 1972).
Grounds of the National Memorial Arch in Valley Forge State Park, Valley Forge, Pennsylvania (Public Law 94-53, approved July 4, 1975).
Flag House in 1936, where Mary Pickersgill sewed the garrison-sized, 15-star flag that flew over Fort McHenry at the Battle of Baltimore in 1814; one of the sites where the U.S. flag may be flown 24 hours. The house is at 844 East Pratt & Albemarle Streets (Baltimore, Independent City, Maryland). Cropped image courtesy of the federal HABS—Historic American Buildings Survey of Maryland.
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Children unfurl a large flag at a Denver Nuggets/Indiana Pacers NBA basketball game in Denver, January 2016. Colorado Public Radio image.Yes, this is an encore post. Defeating ignorance takes patience and perseverance.
Spread the word; friends don't allow friends to repeat history.
Chimney Rock National Monument, Colorado, and Moon. NPS image.
It’s off the tourist-beaten path, it’s relatively new to the National Parks system, and it’s not highly developed.
All of which means you can have a fantastic, unhurried adventure among ruins of ancient Americans, without the crowds.
We found it almost accidentally, driving by on our way to Abiquiue, New Mexico. Film from CRIA (Chimney Rock Interpretive Association?) recently dropped into my in-box.
I tried to get the definitive photo of a rufous hummingbird male who was trying to keep a dozen other hummers of three different species away from a battery of hummingbird feeders, but he was too fast.
Chimney Rock is a good example of the vast number of ruins from Puebloan Indian tribes and tribes even more ancient, found across the desert Southwest, mostly unprotected, uncatalogued, and unknown to any but local people who hunt pots, mostly illegally. As a nation, we should fund better preservation and more study of these human habitations.
Another short video:
Note there is at least one other formation in southern Colorado called Chimney Rock, and another formation in North Carolina that is probably more famous.
A view of the kiva and other ruins atop the small mesa formation of Chimney Rock N.P. USDA photo via OutThere Colorado.
I must admit, this is one I was not familiar with — I’d heard it before, but not paid much attention. Surprised to learn it was written and rewritten 1985 to 1987, with a first recording by the Pogues in 1987. Judging by its popularity in the UK, it’s a song we all should be familiar with.
“Fairytale of New York” is a song written by Jem Finer and Shane MacGowan and first released as a single on 23 November 1987[1] by their band The Pogues, featuring singer-songwriterKirsty MacColl on vocals. The song was written as a duet, with the Pogues’ singer MacGowan taking the role of the male character and MacColl the female character. It is an Irish folk-style ballad, and featured on The Pogues’ 1988 album If I Should Fall from Grace with God.
Originally begun in 1985, the song had a troubled two year development history, undergoing rewrites and aborted attempts at recording, and losing its original female vocalist along the way, before finally being completed in summer 1987. Although the single never reached the coveted UK Christmas number one, being kept at number two on its original release in 1987 by the Pet Shop Boys‘ cover version of “Always on My Mind“, it has proved enduringly popular with both music critics and the public: to date the song has reached the UK Top 20 on fourteen separate occasions since its original release in 1987, including every year since 2005, and was certified platinum in the UK in 2013.[2] The song has sold 1.18 million copies in the UK as of November 2015.[3] In the UK it is the most-played Christmas song of the 21st century.[4] “Fairytale of New York” has been cited as the best Christmas song of all time in various television, radio and magazine related polls in the UK and Ireland.[5]
Is it a downer of a song? Voices in the lyric do not appear happy, but rather angry with each other for imagined slights that put each of them where they did not wish to be, when they met years ago.
But still the bells ring out on Christmas Day. (Remember that, if I get around to posting the Chieftans’ recording I have in mind for this series.)
I found the song in 2017 on Twitter, improbably, in something called the World Cup of Christmas Songs, sponsored by UK radio guy Richard Osman (@RichardOsman). It’s not a serious competition, and it excluded most Christmas music we all know, which tips the scales a bit, it seems to me. But here it is, and the vox populi rings out.
In 1823, the poem “Account of a Visit from St. Nicholas” was published anonymously in the Troy (N.Y.) Sentinel; the verse, more popularly known as “‘Twas the Night Before Christmas,” was later attributed to Clement C. Moore.
Regardless who wrote the poem first published 196 years ago, how did the poem influence America’s view of St. Nicholas, or Santa Claus? And how much of the Santa Claus story really was invented in America?
Thomas Nast invented Santa Claus? Clement C. Moore didn’t write the famous poem that starts out, “‘Twas the night before Christmas, and all through the house . . . ?”
The murky waters of history from Millard Fillmore’s Bathtub soak even our most cherished ideas and traditions.
Isn’t that part of the fun of history?
In Janaury 1863, Thomas Nast portrayed Santa Claus as he delivered gifts to Union troops a few days earlier in Washington, D.C., wearing a blue, star-spangled coat.
Yes, Virginia (and California, too)! Thomas Nast created the image of Santa Claus most of us in the U.S. know today. Perhaps even more significant than his campaign against the graft of Boss Tweed, Nast’s popularization of a fat, jolly elf who delivers good things to people for Christmas makes one of the great stories in commercial illustration. Nast’s cartoons, mostly for the popular news publication Harper’s Weekly, created many of the conventions of modern political cartooning and modeled the way in which an illustrator could campaign for good, with his campaign against the graft of Tammany Hall and Tweed. But Nast’s popular vision of Santa Claus can be said to be the foundation for the modern mercantile flurry around Christmas.
Nast’s drawings probably drew some inspiration from the poem, “Account of a Visit from St. Nicholas,” traditionally attributed to Clement C. Moore, a New York City lawyer, published in 1822. The poem is among the earliest to describe the elf dressed in fur, and magically coming down a chimney to leave toys for children; the poem invented the reindeer-pulled sleigh.
Modern analysis suggests the poem was not the work of Moore, and many critics and historians now attribute it to Major Henry Livingston, Jr. (1748-1828) following sleuthing by Vassar College Prof. Don Foster in 2000. Fortunately for us, we do not need to be partisans in such a query to enjoy the poem (a complete copy of which is below the fold).
The Library of Congress still gives Moore the credit. When disputes arise over who wrote about the night before Christmas, is it any wonder more controversial topics produce bigger and louder disputes among historians?
Moore is thought to have composed the tale, now popularly known as “The Night Before Christmas,” on December 24, 1822, while traveling home from Greenwich Village, where he had bought a turkey for his family’s Christmas dinner.
Inspired by the plump, bearded Dutchman who took him by sleigh on his errand through the snow-covered streets of New York City, Moore penned A Visit from St. Nicholas for the amusement of his six children, with whom he shared the poem that evening. His vision of St. Nicholas draws upon Dutch-American and Norwegian traditions of a magical, gift-giving figure who appears at Christmas time, as well as the German legend of a visitor who enters homes through chimneys.
Again from the Library of Congress, we get information that suggests that Moore was a minor celebrity from a well-known family with historical ties that would make a good “connections” exercise in a high school history class, perhaps (”the link from Aaron Burr’s treason to Santa Claus?”): (read more, below the fold)
Clement Moore was born in 1779 into a prominent New York family. His father, Benjamin Moore, president of Columbia University, in his role as Episcopal Bishop of New York participated in the inauguration of George Washington as the nation’s first president. The elder Moore also administered last rites to Alexander Hamilton after he was mortally wounded in a tragic duel with Aaron Burr.
A graduate of Columbia, Clement Moore was a scholar of Hebrew and a professor of Oriental and Greek literature at the General Theological Seminary in Manhattan. [See comment from Pam Bumsted below for more on Moore.] He is said to have been embarrassed by the light-hearted verse, which was made public without his knowledge in December 1823. Moore did not publish it under his name until 1844.
Tonight, American children will be tucked in under their blankets and quilts and read this beloved poem as a last “sugarplum” before slipping into dreamland. Before they drift off, treat them to a message from Santa, recorded by the Thomas Edison Company in 1922.
But Henry Livingston was no less noble or historic. He hailed from the Livingstons of the Hudson Valley (one of whose farms is now occupied by Camp Rising Sun of the Louis August Jonas Foundation, a place where I spent four amazing summers teaching swimming and lifesaving). Livingston’s biography at the University of Toronto site offers another path for a connections exercise (”What connects the Declaration of Independence, the American invasion of Canada, the famous poem about a visit from St. Nick, and George W. Bush?”):
Henry Livingston Jr. was born in Poughkeepsie, New York, on Oct. 13, 1748. The Livingston family was one of the important colonial and revolutionary families of New York. The Poughkeepsie branch, descended from Gilbert, the youngest son of Robert Livingston, 1st Lord of Livingston Manor, was not as well off as the more well-known branches, descended from sons Robert and Philip. Two other descendants of Gilbert Livingston, President George Walker Herbert Bush and his son, President-Elect George W. Bush, though, have done their share to bring attention to this line. Henry’s brother, Rev. John Henry Livingston, entered Yale at the age of 12, and was able to unite the Dutch and American branches of the Dutch Reformed Church. At the time of his death, Rev. Livingston was president of Rutgers University. Henry’s father and brother Gilbert were involved in New York politics, and Henry’s granduncle was New York’s first Lt. Governor. But the law was the natural home for many of Henry’s family. His brother-in-law, Judge Jonas Platt, was an unsuccessful candidate for governor, as was his daughter Elizabeth’s husband, U.S. Supreme Court Justice Smith Thompson. Henry’s grandson, Sidney Breese, was Chief Justice of the Illinois Supreme Court.
Known for his encyclopedic knowledge and his love of literature, Henry Livingston was a farmer, surveyor and Justice of the Peace, a judicial position dealing with financially limited criminal and civil cases. One of the first New Yorkers to enlist in the Revolutionary Army in 1775, Major Henry Livingston accompanied his cousin’s husband, General Montgomery, in his campaign up the Hudson River to invade Canada, leaving behind his new wife, Sarah Welles, and their week-old baby, on his Poughkeepsie property, Locust Grove. Baby Catherine was the subject of the first poem currently known by Major Livingston. Following this campaign, Livingston was involved in the War as a Commissioner of Sequestration, appropriating lands owned by British loyalists and selling them for the revolutionary cause. It was in the period following Sarah’s early death in 1783, that Major Livingston published most of his poems and prose, anonymously or under the pseudonym of R. Ten years after the death of Sarah, Henry married Jane Patterson, the daughter of a Dutchess County politician and sister of his next-door neighbor. Between both wives, Henry fathered twelve children. He published his good-natured, often occasional verse from 1787 in many journals, including Political Barometer, Poughkeepsie Journal, and New-York Magazine. His most famous poem, “Account of a Visit from St. Nicholas,” was until 2000 thought to have been the work of Clement Clarke Moore (1779-1863), who published it with his collected poems in 1844. Livingston died Feb. 29, 1828.
Thomas Nast’s full realization of Santa Claus, “Merry Old Santa Claus,” January 1, 1881. Harper’s Weekly, from Wikimedia.
Our views of Santa Claus owe a great deal also to Coca-Cola advertising campaigns. Coca-Cola first noted Santa’s use of the drink in a 1922 campaign to suggest Coke was a year-round drink (100 years after the publication of Livingston’s poem). The company’s on-line archives gives details:
In 1930, artist Fred Mizen painted a department store Santa in a crowd drinking a bottle of Coke. The ad featured the world’s largest soda fountain, which was located in the department store of Famous Barr Co. in St. Louis, Mo. Mizen’s painting was used in print ads that Christmas season, appearing in The Saturday Evening Post in December 1930.
1936 Coca-Cola Santa cardboard store display
1942 original oil painting – ‘They Remembered Me’
Archie Lee, the D’Arcy Advertising Agency executive working with The Coca-Cola Company, wanted the next campaign to show a wholesome Santa as both realistic and symbolic. In 1931, The Coca-Cola Company commissioned Michigan-born illustrator Haddon Sundblom to develop advertising images using Santa Claus — showing Santa himself, not a man dressed as Santa, as Mizen’s work had portrayed him.
For inspiration, Sundblom turned to Clement Clark Moore’s 1822 poem “A Visit From St. Nicholas” (commonly called “‘Twas the Night Before Christmas”). Moore’s description of St. Nick led to an image of Santa that was warm, friendly, pleasantly plump and human. For the next 33 years, Sundblom painted portraits of Santa that helped to create the modern image of Santa — an interpretation that today lives on in the minds of people of all ages, all over the world.
Santa Claus is a controversial figure. Debates still rage among parents about the wisdom of allowing the elf into the family’s home, and under what conditions. Theologians worry that the celebration of Christmas is diluted by the imagery. Other faiths worry that the secular, cultural impact of Santa Claus damages their own faiths (few other faiths have such a popular figure, and even atheists generally give gifts and participate in Christmas rituals such as putting up a decorated tree).
For over 100 years, Santa Claus has been a popular part of commercial, cultural and religious life in America. Has any other icon endured so long, or so well?
Coca-Cola’s film, “The Legend of Coca-Cola and Santa Claus”:
Do we, you and I in 2019, stand as witnesses to the end of newspapers in America? In recent years we’ve seen body blows to the New Orleans Times-Picayune, the San Diego Union, and The Cleveland Plain Dealer, and far too many others. Who anymore remembers the Washington Star, or the wonderfully-named San Antonio Light, or the Dallas Times-Herald? Some experiments might work. The Salt Lake Tribune turned non-profit.
Those are just the dailies. Smaller papers, especially weeklies, are all but wholly disappeared.
It’s painful to compare where Americans got their news, and what they thought about it, during the Watergate crises leading to the almost-impeachment and resignation of Richard Nixon, and today’s multiple crises leading to the impeachment of Donald Trump, and how it is yet to be resolved.
It’s been a grand history. Newspapering gave us great leaders like Benjamin Franklin. Newspapering gave us wars, like the Spanish-American War. Newspapering gave us Charlie Brown, Ann Landers, the Yellow Kid, Jim Murray, Red Smith, Thomas Nast (and Santa Claus), the Federalist Papers, Watergate, Herblock, news of Vietnam and Pearl Harbor, Neil Armstrong on the Moon, the Pentagon Papers, and coupons to save money on laundry soap.
It’s been a curious history, too. An 1897 editorial vouching for Santa Claus rates as the most popular editorial of all time, according to the Newseum in Washington, D.C. That’s 122 years ago, and that’s quite some staying power.
The man who saved Christmas, at least for Virginia O’Hanlon, Francis Pharcellus Church, probably about 1860 – Wikipedia image
In autumn, 1897, 8-year-old Virginia O’Hanlon of 115 West 95th Street in New York, wrote to the New York Sun with this simple question:
“Please tell me the truth; is there a Santa Claus?”
In the age of Yellow Journalism, the fiercely competitive Sun‘s editors turned the letter to Francis Pharcellus. He responded to little Virginia on September 21, 1897:
Church’s brother, William Conant Church, owned and published the newspaper. Both had followed their father into the news business. They co-founded The Army-Navy Journal in 1863, and went on to a series of journalistic collaborations. Francis was 58 years old when he answered Virginia’s letter. (He died at age 67, in 1906.)
The New York Sun held down the conservative corner in New York journalism at the time, versus the New York Times and the New York Herald-Tribune. But it also had an interesting history, to a blogger intrigued by hoaxes. In 1835 the paper published a series of six newspaper stories falsely attributed to Sir John Herschel, a well-known astronomer, claiming to describe a civilization on the Moon — the Great Moon Hoax. The discovery was credited to a new, very powerful telescope.
In 1844 the paper published a hoax written by Edgar Allen Poe, the Balloon Hoax. Under a pseudonym, Poe wrote that a gas balloon had crossed the Atlantic in three days.
The Sun also featured outstanding reporting. A 1947 and 1948 series about crime on the docks of New York City won a Pulitzer Prize for writer Malcolm Johnson. That series inspired Elia Kazan’s 1954 movie On the Waterfront starring Marlon Brando, Rod Steiger, Eva Marie Saint, Karl Malden and Lee J. Cobb.
Despite the occasional hoax, people trusted newspapers to get the basic facts right, most of the time.
The New York Sun ceased publication in 1950.
For all of its history, the Sun and the Churches are most remembered for that defense of belief in Santa Claus.
Virginia O’Hanlon, about the age of 8, when she wrote to The New York Sun’s editors to inquire about the veracity of the Santa Claus story.
Virginia O’Hanlon grew up, graduated from Hunter College, got a masters at Columbia, and earned a Ph.D. from Fordham Univeresity. She taught in the New York City Public School system, from which she retired in 1959. She died in 1971.
Birth of tradition
Columbia University was Church’s alma mater, as well as O’Hanlon’s. Her letter and his response get a reading each year at the Yule Log Ceremony at Columbia College, along with the poem “A Visit from St. Nicholas.” Animated, live-acting, and other television productions have been mounted in 1974, 1991, and 2009. Is there a Santa Claus? Did Church write a credible defense?The text of the letter and answer, below the fold.
More:
Yes, this is a Christmas tradition here at Millard Fillmore’s Bathtub. Some years I even edit and add something to the piece.
@tmahoney6443 @Amy_Siskind Not much baggage on any Democrat, really. Bernie maybe thd most.
We need to avoid the Benghazi-&-emails traps.Splashed: 56 minutes ago
RT @Amy_Siskind: The Bloomberg ad targeting individual supporters is inflammatory and wrong. We are heading down a dangerous rabbit holes…Splashed: 57 minutes ago
RT @Amy_Siskind: I remember a week ago at a NH forum, when Bernie supporters booed Amy Klobuchar up on stage.
Her response? She smiled, w…Splashed: 57 minutes ago
RT @MatthewSitman: As someone who follows these things, I think between @lionel_trolling's previous essay on 1992 (The Year the Clock Brok…Splashed: 1 hour ago
RT @USNavy: Twelve Sailors assigned to Helicopter Maritime Strike Squadron (HSM) 40 participated in the @NASCAR Troops to the Track program…Splashed: 1 hour ago
RT @JoeBiden: I believe the best way forward is to build on Obamacare with a Medicare-like public option for every single American who want…Splashed: 1 hour ago
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!
Posted by Ed Darrell 
