White House Christmas tree, and another hoax about Obama

October 21, 2009

First, the press release from the National Christmas Tree Association:

White House Christmas Tree: 2009
White House Staff Select Blue Room Christmas Tree

Chesterfield, MO (October 20, 2009) — A beautiful Douglas-fir from Shepherdstown, W.V., will be the official White House Christmas Tree this year.

Douglas-fir Selected= The Blue Room Christmas Tree will be officially presented to First Lady Michelle Obama by Christmas Tree growers Eric and Gloria Sundback. The Sundbacks earned this honor by winning the National Christmas Tree Association’s (NCTA) national Christmas Tree contest held in August 2009 in Chattanooga, Tenn., and becoming Grand Champion.

The Blue Room Christmas Tree was handpicked by Director of the Executive Residence and White House Chief Usher Stephen Rochon and Superintendent of Grounds Dale Haney on Oct. 20, 2009. The tree, which was planted by the Sundbacks in 1996, will be cut in late November and sent to Washington, D.C.

Eric and Gloria are no strangers to the White House Christmas experience. This will be the fourth time that the couple has won the contest and presented a tree to the First Lady. “It is always an exciting time and it is interesting to meet all the First Ladies,” Gloria says.

The couple first began growing Christmas Trees in 1956 in western Pennsylvania. In 1959, Eric’s work as a landscape architect took them to the Washington, D.C., area where they began a search for land to continue their Christmas Tree farming on the best soil possible, settling near Shepherdstown, W.V. In 1967, Eric and Gloria started retail lots in Bethesda, Md. and Washington, D.C., which they operated for 40 years before passing the retail side of their business to two veteran employees. Both in their 80s, Eric and Gloria continue development of the seed orchard part of their farm. Sundbacks Named Grand Champions

The presentation to the White House is tentatively scheduled to take place on Nov. 27, 2009. The tree will be set up in the Blue Room later that day, where the White House Floral Department staff and volunteers will decorate it.

Members of the National Christmas Tree Association have presented the official White House Christmas Tree for display in the Blue Room since 1966.

I post the press release here because — you just knew this was going to happen, didn’t you? — someone is passing around a hoax letter claiming President Obama has banned the mention of Christmas.

Really.

I caught the word from Ed Brayton at Dispatches from the Culture Wars; he got the word from Politico.

The White House Historical Association has been receiving calls and emails about an alleged Obama decree that the Christmas trees in the White House would now be known as “holiday trees.” And artists submitting designs for ornaments on the Blue Room tree were not allowed to depict Christian themes.

“It’s strange,” said Maria Downs, the historical association’s spokeswoman. “They’re almost saying, ‘Are you aware of this?'”

One of the chain emails circulating around in-boxes claims that “a friend at church who is a very talented artist” got a letter from the White House saying not to send any ornaments painted with a religious theme.

“Just thought you should know what the new residents in the WH plan for the future of America,” concludes the email hoax. “If you missed his statement that ‘we do not consider ourselves a Christian Nation’ this should confirm that he plans to take us away from our religious foundation as quickly as possible.”

The truth is the White House has already made plans to celebrate Christmas this year. In August the National Christmas Tree Association announced that a couple from West Virginia will “present the official White House Christmas Tree to First Lady Michelle Obama for the 2009 Christmas season.”

Never mind that historical association sells the official White House ornament, not the actual ornaments that go on the White House tree. How does it respond to concerned citizens? “We just tell them no,” said Downs.

So if somebody sends you an e-mail asking you to get steamed up over this issue, send them the press release from the tree growers, and invite them to buy an ornament from the White House Historical Association.

Maybe Larry T. Doughty could be persuaded to buy an ornament, instead of spreading false rumors.  How many other bloggers fell for this hoax?  (Both Snopes.com and Urban Legends have posts debunking the hoax; also see Media Matters Action Network.)

Native American tree

Douglas Fir needles and the unique, identifying cone

Douglas Fir needles and the unique, identifying cone - USDA Forest Service image, courtesy the Hunt Institute

Douglas fir (Pseudotsuga menziesii) does not grow natively in West Virginia — it’s a western tree famous for growing to massive size, and famous for providing timber from western forests.  We found it in stands throughout Utah and New Mexico in our air pollution studies, but the biggest ones grow along the Pacific Coast from northern California, through Oregon and Washington into Canada.  It’s not a true fir.  Classifying the tree was problematic for years.  The name it was mostly known by when we worked on them was Pseudotsuga taxifolia, which is “false hemlock with yew-like leaves. ”  It’s still classed as a false hemlock.  I see on some sites that there are five different species in the genus recognized around the world.  Douglas fir has a unique cone that usually will identify the tree dispositively.

So the White House Christmas Tree to be displayed in the Blue Room this year is a native American tree, important to the lumber industry, raised by a prize-winning Christmas tree farmer in West Virginia.

Who says we don’t have culture?

USDA Forest Service photo of Douglas Firs in a U.S. National Forest -- via UN Food and Agricultural Organization (FAO); FAO notes that trees of this species this large are unlikely to be found outside of National Parks today.

USDA Forest Service photo of Douglas Firs in a U.S. National Forest -- via UN Food and Agricultural Organization (FAO); FAO notes that trees of this species this large are unlikely to be found outside of National Parks today.

Update:  See more America-disrespecting crabbiness from BigGovernment.com here — and see my response belowEven more information on the crabbiness, here. Can you imagine how ticked off Mao would be to have known he’d be adorning an American Christmas Tree, in the Andy Warhol portrait?  The problem now is whether the Chinese Embassy will lodge a protest — way to go, BigGovernment.com.


St. Denis’s Day, and a missed chance at humor

October 10, 2009

Yesterday, October 9, was the Feast Day of St. Denis.

Who?  He’s the patron saint of Paris (and France, by some accounts), and possessed people.   Take a look at this statue, from the “left door” of the Cathedral of Notre Dame  in Paris (Cathédrale Notre-Dame de Paris: portail de gauche).  He was martyred by beheading, in about 250 C.E.

St. Denis, patron saint of Paris and possessed people, greets visitors to the Notre Dame Cathedral.  Wikimedia image, by Urban

St. Denis, patron saint of Paris and possessed people, greets visitors to the Notre Dame Cathedral. Wikimedia image, by Urban

Our trusty friend Wikipedia explains:

According to the Golden Legend, after his head was chopped off, Denis picked it up and walked two miles, preaching a sermon the entire way.[6] The site where he stopped preaching and actually died was made into a small shrine that developed into the Saint Denis Basilica, which became the burial place for the kings of France. Another account has his corpse being thrown in the Seine, but recovered and buried later that night by his converts.[2]

Clearly, he is the guy to pray to about Michelle Bachmann, Rush Limbaugh, intelligent design, and the Texas State Board of Education, no?  You catch my drift, you can use this factoid to some advantage, enlightenment, and perhaps humor.

As Rod Stewart sang, just “let your imagination run wild.”  Maybe St. Denis is listening.


Use of evidence in science: Homeopathy and nutritionists take a laughable hit

October 9, 2009

Dara O’Briain?  Never heard of him before.

But he’s spot on here, isn’t he?

(Warning:  Not exactly safe for work or school — the “f” word is spoken aloud.]

An ironic tip of the old scrub brush to Gandolf, in comments at Dunamis Word, in an otherwise futile discussion with creationists who claim to have an ounce of rationality left in them.


“Crunchy Con” Dreher weighs in on Darwin’s legacy

October 4, 2009

We have the privilege, sometimes, of having Rod Dreher sitting on the editorial board of our local newspaper, The Dallas Morning News.

Is it a privilege today?  You be the judge:  Dreher’s column in the “Points” section today, “When science meets pop culture:  Darwin’s example shows that scientists can’t do much to stop the public from abusing their work.”

In contrast to Dreher’s previous defenses of intelligent design and other sciency woo, in this piece he mostly gets Darwin correct — which, alas, means he doesn’t talk much about what Darwin actually said.  That makes the errors more glaring, to me.  But, what do you think?

For example:  Dreher discusses abuses of Darwin:

Take Charles Darwin. In 1859, the publication of his On the Origin of Species was an event so earth-shaking that 150 years later, the trembling still reverberates. In their recent book Darwin’s Sacred Cause, Adrian Desmond and James Moore argue that the Darwin family’s deep roots in the British anti-slavery movement caused young Charles to start asking questions about the common origins of humanity. “It is the key to explain why such a gentleman of wealth and standing should risk all to develop his bestial ‘monkey-man’ image of our ancestry in the first place,” they write.

The authors make a case that Darwin, who was never himself a social activist, undermined racial prejudice with his discoveries. That is true – to a point.It is also true that Darwin’s work on evolution and natural selection, as it became popularized, inspired scientists and laymen to take more interest in racial differences, an intellectual passion that would have sinister consequences in the science of eugenics – founded in the late 19th century by Darwin’s cousin, Francis Galton.

Did Dreher read Desmond and Moore?  Did they get the events right?  Britain’s abolishment of slavery occurred when Darwin was a young man.  It was a hot controversy while he was asea aboard the Beagle.  Was it that controversy that caused Darwin to ask whether humans have a common origin?  At the same time, Darwin was quizzing “Jeremy Button,” a dark-skinned native of the area around Tierra del Fuego, who had been essentially kidnapped on a previous voyage of the ship, and who was being returned home on the voyage Darwin was part of.  As I’ve read Darwin, I see that he finds hard evidence of evolution in plants, in sea creatures, in other animals — and then wonders how humans could have been exempt from such actions.  I don’t see Darwin starting from slavery and reasoning backwards.

But second, I still wait for someone to point me to any clear indication that eugenics advocates were particularly inspired by Darwin, or that eugenics was related in any serious way to the genocides of Europe in the early 20th century.  Hitler didn’t think he was improving any race, but was instead getting rid of people he didn’t like.  The link from Darwin to genocide gets particularly strained for the genocide of the Armenians in 1915 (regardless the cause).  When asked to justify genocide against German Jews, Hitler didn’t refer to Darwin, but instead asked who remembered the Armenians, 25 years later.  The question wasn’t, “Is this the thing to do to improve the race,” but was instead, “Can we get away with it?”

It makes me lament again the DMN’s having killed their once-great science section.  A newspaper that doesn’t do enough reporting on a subject never feels compelled not to comment on it, but such commentary always suffers from its reading audience having little background in the topic.  Full of  sound and fury, as Shakespeare wrote.


Dembski’s students sent into the crucible of Darwinism, at SMU!

September 24, 2009

Oh, the sermons they’ll be able to preach!

We learn from a couple of sources that Bill Dembski has assigned his students in two different classes at Southwest Baptist Theological Seminary to try to crash a program honoring Charles Darwin and evolution theory at nearby Southern Methodist University, on Thursday, September 24.

Fall 2009

Christian Apologetics (SWBTS #PHILO 4373 – Fall 2009)

<> New as of 09.16.09! Dear Class, I want to share with you a few things: (1) For extra credit I’d like you to go to SMU on September 24th. On that day there are two back-to-back events at SMU celebrating Darwin — go to smu.edu/smunews/darwin/events.asp and scroll down to September 24th. I don’t want you going there merely as spectators but will indicate in class how you might actively participate and engage the Darwin-lovers you’ll find there.

*     *     *     *     *

Intelligent Design or Unintelligent Evolution (SWBTS #PHILO 2483 – Fall 2009)

<> New as of 09.16.09! Dear Class, I want to share with you a few things: (1) For extra credit I’d like you to go to SMU on September 24th. On that day there are two back-to-back events at SMU celebrating Darwin — go to smu.edu/smunews/darwin/events.asp and scroll down to September 24th. I don’t want you going there merely as spectators but will indicate in class how you might actively participate and engage the Darwin-lovers you’ll find there.

You gotta wonder just what would happen if one of those abused students were to actually pay attention to the science, turn honest, and become a defender of science and Darwin.  SWBTS students are not required to swear to honesty, however, so it’s unlikely they will turn (not at the tuitions they pay!).

SMU’s Year of Darwin programs feature the NOVA episode on the Pennsylvania trial on evolution and intelligent design.  The NOVA piece will be screened, and discussions will include the Honorable John E. Jones, the federal judge who presided over the trial and has since been maligned unfairly by Dembski and other religionists who reject the views of science.  Other lecturers include reporter Laurie Lebo and the team that produced the NOVA episode:

Sept. 24, 2009

Reception 10 a.m.

Lecture 10:30 a.m.

DeGolyer Library

The Friends of the SMU Libraries/Colophon and The Friends of KERA Invite the public to a special event in celebration of the 150th anniversary of the publication of On the Origin of Species and the 200th birthday of its author, Charles Darwin. Featured speakers will be Paula Apsell, senior executive producer of NOVA, and Melanie Wallace, senior series producer of NOVA. Please RSVP to 214-768-3225 or cruppi@smu.edu, Complimentary Valet Parking.
Sept. 24, 2009

4-6 p.m.

O’Donnell Hall

Owen Art Center

Screening of “Judgment Day: Intelligent Design on Trial,” a NOVA documentary. Introduction by Paula Apsell, senior executive producer of NOVA, who received an honorary degree from SMU in 2008.
Sept. 24, 2009

Reception 6-7 p.m.

Panel 7-8:30 p.m.

Caruth Auditorium

Owen Art Center

A panel discussion on the legal, ethical and journalistic issues surrounding the making of NOVA’s documentary film, Judgment Day: Intelligent Design on Trial. Participants include John E. Jones, the federal judge who barred a Dover, Pa., public school district in 2005 from teaching “intelligent design”; Paula Apsell and Melanie Wallace, NOVA producers of the documentary; plaintiff’s council Eric Rothschild; and Laurie Lebo, author of The Devil in Dover.
Sept. 25, 2009

10:30 a.m. – noon

Karcher Auditorium

Storey Hall

“Intelligent Design in the Classroom,” a panel discussion on First Amendment issues featuring Judge John E. Jones III, Eric Rothschild (Pepper Hamilton, LLP), Hiram Sasser (Liberty Legal Institute) and Lackland Bloom, SMU’s Dedman School of Law.
Sept. 25, 2009

10-11:30 a.m.

3531 Garson

Owens Art Center

Master class on Documentary Film Making, taught by Paula Apsell and Melanie Wallace of NOVA. Strictly by RSVP (to Teri Trevino, trevinot@mail.smu.edu)
Sept. 25, 2009

2-3 p.m.

Hughes-Trigg Forum

Lauri Lebo will speak on “From Dover to Texas: Reporting on Extremist Views in a Fair and Balanced World” followed by a book signing of her book, The Devil in Dover.

I have attended sessions around Dallas where Dembski and other ID creationists were the featured speakers.  We know one thing for certain:  Dembski’s students will be given a more polite and mannerly reception at SMU than Dembski and his crew give scientists and critics at their own sessions.  For years, since 1991 at least, SMU has allowed Dembski and his accomplices to use the facilities and good offices of SMU to promote their anti-science screeds, though Dembski’s views are not shared by Methodists, and are contrary to positions taken by the Methodist General Assembly.

It is impossible to imagine that SWBTS would allow Methodists to do the same thing, teaching and promoting science and especially evolution theory, at the seminary.

SMU’s program is open to the public (go to the SMU site above to see more events set over the next few months).

Dembski is teaching apologetics.  Creationist apologists are not licensed, and generally cannot be sued for pedagogical or theological malpractice, even by their students.  Standards for apologetics don’t exist.  Scientists, on the other hand, are subject to peer review, and if using federal funds, prosecution should they tell falsehoods.

Nota bene: SMU’s lectures on Darwin’s Evolving Legacy are available on video, on-line.  See the wonderfully informative and explanatory presentation by Dr. Barbara Forrest, for example.


Is the Mayan calendar right? End of world, film at 11

September 20, 2009

Few weeks go by that some student doesn’t ask me about the Mayan calendar and its “ending” in 2012.

I suggest that students keep a chart of predictions of the end of the Earth, or other psychics’ predictions, and see how accurate they are.

And tommorrow, September 21, students tracking such things should get an eye-opener one way or another.

Here’s a site that predicts the beginning of the end for September 21, 2009. It’s an odd, unholy amalgam of Mayan woo, Nostradamus, pagan woo and Christian hoo-haw.

Be sure to check back Tuesday morning.

P. Z. Myers at Pharyngula dug up the site.  More discussion there — much of it deliciously rude.

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Bathtub reading, mortuary, cemetery, restaurant and airport version

August 30, 2009

Family funerals combine bitter and sweet.  A long life well-lived, the grief over loss, getting together with family and friends from eight decades — and then it’s back to work in a jolt.

Trying to stay caught up:

Outrageous insult to Darwin and Constitution in Missouri: Were the parents concerned about the quality of the brass section in the band, or did they really object to a humorous depiction of “the evolution of brass” in 2009, the bicentennial of Darwin’s birth?

They deserve to have their brasses kicked, but the innocent kids don’t.

P. Z. Myers caught the grossest tragedy:

Band parent Sherry Melby, who is a teacher in the district, stands behind Pollitt’s decision. Melby said she associated the image on the T-shirt with Charles Darwin’s theory of evolution.

“I was disappointed with the image on the shirt.” Melby said. “I don’t think evolution should be associated with our school.”

She doesn’t want her school associated with evolution?  How about associating the school with the Taliban of Afghanistan?  How about associating her school with Homer Simpson’s stupider brother?  How about associating her school with backwards thinking, 16th century bad science?  How about associating her school with the St. Bartholomew’s Day Massacre and the sort of stupidity that leads religiously-based violence?

Ray Mummert probably got the call to help Sedalia out, and he’s organizing to fight the forces of smart and intelligent people.  Comments from residents of Sedalia are shocking in their lack of information, and depressing.

Kids, pay attention in science class: A proud science teacher in Minnesota, and probably some proud parents, tooTip of the old scrub brush to Pharyngula on this one.

Anybody who complains about this deserves to get their tail kicked with Tom Delay and every Republican who redistricted Texas last time around. (Sen. Ted Kennedy suggested the Massachusetts legislature should allow the governor to appoint a temporary replacement to represent the state in the U.S. Senate in the event of a vacancy, until a special election can be held.)

First Amendment wins again: Kentucky had a law that said the state could be safe from al Quaeda attack only by the grace of God.  A judge, noting that it will take a lot of work by a lot of dedicated Kentuckians who deserve credit, and that it’s illegal to make such a claim in law, overturned the law.

Private insurance failed this woman; Medicare would pay for the treatment under some circumstances, but there is no lie opponents to health care reform won’t tell in order to scare people away from the facts. They claim the woman couldn’t be treated under government care, but Medicare pays for the expensive drug in question.  Can’t they at least tell the truth?

This is getting depressing.  I’m going to go look at mountains.


Quote of the Moment: George Washington, “to bigotry, no sanction”

August 17, 2009

August 17, 1790, found U.S. President George Washington traveling the country, in Newport, Rhode Island.

Washington met with “the Hebrew Congregation” (Jewish group), and congregation leader (Rabbi?) Moses Seixas presented Washington with an address extolling Washington’s virtues, and the virtues of the new nation.  Seixas noted past persecutions of Jews, and signalled a hopeful note:

Deprived as we heretofore have been of the invaluable rights of free citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a government erected by the Majesty of the People–a Government which to bigotry gives no sanction, to persecution no assistance, but generously affording to All liberty of conscience and immunities of Citizenship, deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental machine.

George Washingtons reply to the Newport, RI, Hebrew congregation, August 17, 1790 - Library of Congress image

George Washington's reply to the Newport, RI, "Hebrew congregation," August 17, 1790 - Library of Congress image

President Washington responded with what may be regarded as his most powerful statement in support of religious freedom in the U.S. — and this was prior to the ratification of the First Amendment:

It is now no more that toleration is spoken of as if it was the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.

Below the fold, more history of the events and religious freedom, from the Library of Congress.

Read the rest of this entry »


Global cooling? That would be good news for the forests

August 12, 2009

Climate change denialists (sorry, Mr. Watts – denialism is what it is) frequently argue that since the peak heat year of 1998, the planet has been cooling, and may be in a long-term trend to a much cooler planet.

Has anyone told the beetles?

Has anyone told the pine bark beetles (Dendroctonus ponderosae) that are devastating North American forests?

Colorado conifers affected by pine bark beetles (brown trees are dead) - image from Chad Crawford,  Homebrewed Christianity

Colorado conifers affected by pine bark beetles (brown trees are dead) - image from Chad Crawford, Homebrewed Christianity

I was interested to find this photo and this post at Homebrewed Christianity, by Chad Crawford.

But my trips to the mountains are always simultaneously joyful and mournful. The story I want to tell is about seeing the effects up close of the North American pine beetle outbreak. It’s devastating the Rocky Mountain forests in the U.S. and Canada and growing exponentially each year. The epidemic is occurring because our winters have not been cold enough to stop the beetles from multiplying. Bark beetles are good for the ecosystem, but not in this amount. The fall colors in our evergreen forests are telling us that global warming is no longer something our kids will face; it’s happening now. And it will accelerate if our forests disappear.

Mr. Watts, it’s not me you have to convince.  There are several millions of beetles in Colorado who must be persuaded the climate is not warming — and they’ll be a tough sell, since a colder climate means death to their future generations.

A greater challenge for you, Mr. Watts:  Not one of those beetles reads your blog.  How will you reach them?

Crawford went to Colorado and saw Fr. Thomas Berry.  Maybe we should buy a ticket to Colorado for Watts.


Christian environmental stewardship: Disciples of Christ and the Alverna Covenant

August 5, 2009

I learned something new tonight.  The Disiciples of Christ formally adopted wise environmental stewardship as a denominational goal in 1981.

History of the Alverna Covenant

The Alverna Covenant was written by members of the Task Force on Christian Lifestyle and Ecology of the Christian Church (Disciples of Christ) while meeting at Alverna Retreat Center, a Franciscan retreat in Indianapolis, Ind. The name has added significance. Alverna is named for Mt. Alverna in Italy, the mountain retreat given to Francis of Assisi. Francis is honored for his concern for the care of and relatedness of all creation. The 800th anniversary of Francis’ birth was celebrated in 1981, the year the Alverna Covenant was first introduced at the General Assembly of the Christian Church (Disciples of Christ).

The Alverna Covenant

Whereas:

  • God has created the world with finite resources;
  • God has given to us the stewardship of the earth;
  • God has established order through many natural cycles.

And it is evident that:

  • We are consuming resources at a rate that cannot be maintained;
  • We are interrupting many natural cycles;
  • We are irresponsibly modifying the environment through consumption and pollution;
  • We are populating the earth at a rate that cannot be maintained;

As a member of the human family and a follower of Jesus Christ, I hereby covenant that:

  • I will change my lifestyle to reduce my contribution to pollution;
  • I will support recycling efforts;
  • I will search for sustainable lifestyles;
  • I will work for public policies which lead to a just and sustainable society;
  • I will share these concerns with others and urge them to make this Covenant.
  • What other denominations have statements on wise resource stewardship? What do they say?

    Tip of the old scrub brush to Darrel Manson, who writes at Hollywood Jesus.

    Resources:


    Wiley Drake is an illegal alien

    July 19, 2009

    Wiley Drake cannot show us his green card, and so, by his standards, he is an illegal alien.

    What’s that you say?  Drake was born in the U.S.?  So was Obama, and it doesn’t stop Drake from claiming Obama illegal.  The only criterion Drake offers is that Obama doesn’t have a green card.  On that criterion, Drake is also an illegal alien, since he has no green card, either.

    As God is our witness, we could not make this stuff up.

    Do  you think Drake is part of the reason California is having such great fiscal difficulties?

    Seriously, Wiley Drake does not speak for God, nor even for other Christians.  That was a shameful performance on Drake’s part not least because he didn’t have a clue how shameful it was.  The Bible says Christian elders have an obligation to rebuke false doctrine, false preachers and hooey.  Consider Drake rebuked.

    Not that Drake would ever listen to a Christian elder.

    Tip of the old scrub brush to Savior Breath posting at Pharyngula.


    More Christo-totalitarianism: Science not welcome

    July 10, 2009

    Ooooh, I guess I push the buttons on these guys.

    I’ve been banned from two more blogs run by smiling Christo-totalitarians, Dr. Doug Groothuis in Denver (second or third banning, I can’t recall), and another pontificator of Christography, Paul Adams in Arizona.

    My sin?  I dared call their hand as they post false bloviations from the Discovery Institute’s Stephen C. Meyer in Meyer’s national anti-science campaign.  Adams claims I violated his guidelines.  Since I was polite, but sharp, I assume that they regard any dissent as “ad hominem” or discourteous.

    And, since they banned me, they wiped out my posts.  No need to answer the difficult questions if they can just pretend the questions don’t exist.

    They especially do not like my noting creationism and intelligent design as voodoo science, and the bizarre accounts creationists tell of the origins of evolution theory as voodoo history.  Truth hurts too much, I guess.

    Creationism might be on its last legs, when otherwise Christian people are driven to totalitarian actions like this, baby camel nose that it is.   Christianity generally flourishes when it’s oppressed.  When Christianity is the basis of oppression, however, the faith falters.  There is a darker possibility:  It may be Christianity that totters with creationism gnawing at the legs and tunneling through clay feet of the Christian monolith.

    You may have seen with the kerfuffle with the Kommissar of Houston, Neil Simpson, I don’t censor these Christ-claiming yahoos even when they get patently offensive.  One, their inability to muster rational arguments to defend their unholy War on Science always exposes them.  And two, there is always some hope that they might see the light, open their eyes and take their fingers out of their ears — at least there is hope on my part.

    Both Groothuis and Adams are otherwise edified philosophers (which only makes their actions more amusing).  What is it about philosophers that makes them try to philosophize away the world they do not like?

    On principle I am open to Groothuis or Adams trying to defend their assault on science in comments here, if they can.  This is an invitation to them to discuss their claims. I ask them to keep it clean and polite.   Since there is no rational or factual basis to their claims of intelligent design, they will have little to say.  Nor will they bother, I predict.  Creationism, including intelligent design, can only function in a fawning, unquestioning atmosphere filled with ignorance of science.

    If you want some good clean fun and you can stand a little aggravation when they get all huffy about it, Dear Readers, stroll over to Groothuis’s inaptly named Constructive Curmudgeon or Adams’s In Christus, and post the facts of science that Stephen Meyer wishes to ignore. Be aware, they are likely to censor comments and ban commenters who assault them with science.  Even Christians with Ph.D.s fall victim to Ray Mummert’s disease.

    These are two men who should know better.  These are two men whose faith claims should prevent them from supporting voodoo science, junk science, and the War on Education.

    Vampires of fiction and cockroaches of reality are negatively phototropic.  They avoid light generally, they cannot stand sunlight, the light of day.  Oddly, creationists share that trait.

    Update: Adams, whose philosophy appears to include neither manners nor good science, will not do me the courtesy of saying why he banned me despite two e-mails, but he will respond at his blog when a fellow totalitarian writes in, leaving off any evidence of what he claims is true.  Adams said today:

    I spent some time crafting my guidelines and intend on holding to them, expecting everyone to do same.
    They’re not optional. Perhaps I should change to “Rules.”

    In my estimation, Mr. Darnell committed the ad hominem fallacy violating guideline #2 when speaking to Doug’s inability to respond, rather than addressing the content/substance of Dr. Meyer’s presentation.

    How convenient that is.  Adams can claim that I posted nothing of substance against Meyers’ unscientific diatribe, and then Adams doesn’t have to answer.  As best I can figure it, when I note Meyer’s errors, Adams regards that as “ad hominem.”   If Adams were consistent, he’d take down Meyer’s piece. Meyer cannot talk without ad hominem, especially since he has no science to back his claims.  Don’t take my word for it.  Go look at Adams’ blog — warning, he’s unlikely to leave your post up if you point out any of Stephen Meyer’s many errors, or rudenesses, or ad hominem claims — and see for yourself.  If you think for a moment or two that Meyer starts making sense, keep that thought and go look at a serious review of his claims by professionals, here. Adams can’t tell you why he completely disregards Dr. Gotelli, nor will he explain why a link to Gotelli’s critique of Meyer is unacceptable on his blog.  There is no good reason other than Adams’ bigotry against science.  Gotelli, of course, is a practicing scientist in the field in which Meyer polemicizes about.


    David Barton: Mediocre scientists who are Christian, good; great scientists, bad

    July 9, 2009

    I’m reviewing the reviews of Texas social studies curricula offered by the six people appointed by the Texas State Board of Education.  David Barton, a harsh partisan politician, religious bigot, pseudo-historian and questionable pedagogue, offers up this whopper, about fifth grade standards.:

    In Grade 5 (b)(24)(A), there are certainly many more notable scientists than Carl Sagan – such as Wernher von Braun, Matthew Maury, Joseph Henry, Maria Mitchell, David Rittenhouse, etc.

    Say what?  “More notable scientists than Carl Sagan . . . ?”  What is this about?

    It’s about David Barton’s unholy bias against science, and in particular, good and great scientists like Carl Sagan who professed atheism, or any faith other than David Barton’s anti-science brand of fundamentalism.

    David Barton doesn’t want any Texas child to grow up to be a great astronomer like Carl Sagan, if there is any chance that child will also be atheist, like Carl Sagan.  Given a choice between great science from an atheist, or mediocre science from a fundamentalist Christian, Barton chooses mediocrity.

    Currently the fifth grade standards for social studies require students to appreciate the contributions of scientists.  Here is the standard Barton complains about:

    (24) Science, technology, and society. The student understands the impact of science and technology on life in the United States. The student is expected to:

    (A) describe the contributions of famous inventors and scientists such as Neil Armstrong, John J. Audubon, Benjamin Banneker, Clarence Birdseye, George Washington Carver, Thomas Edison, and Carl Sagan;
    (B) identify how scientific discoveries and technological innovations such as the transcontinental railroad, the discovery of oil, and the rapid growth of technology industries have advanced the economic development of the United States;
    (C) explain how scientific discoveries and technological innovations in the fields of medicine, communication, and transportation have benefited individuals and society in the United States;
    (D) analyze environmental changes brought about by scientific discoveries and technological innovations such as air conditioning and fertilizers; and
    (E) predict how future scientific discoveries and technological innovations could affect life in the United States.

    Why doesn’t Barton like Carl Sagan?  In addition to Sagan’s being a great astronomer, he was a grand populizer of science, especially with his series for PBS, Cosmos.

    But offensive to Barton was Sagain’s atheism.  Sagan wasn’t militant about it, but he did honestly answer people who asked that he found no evidence for the efficacy or truth of religion, nor for the existence of supernatural gods.

    More than that, Sagan defended evolution theory.  Plus, he was Jewish.

    Any one of those items might earn the David Barton Stamp of Snooty-nosed Disapproval, but together, they are about fatal.

    Do the scientists Barton suggests in Sagan’s stead measure up? Barton named four:

    Wernher von Braun, Matthew Maury, Joseph Henry, Maria Mitchell, David Rittenhouse

    In the category of “Sagan Caliber,” only von Braun might stake a claim.  Wernher von Braun, you may recall, was the guy who ran the Nazi’s rocketry program.  After the war, it was considered a coup that the U.S. snagged him to work, first for the Air Force, and then for NASA.  Excuse me for worrying, but I wonder whether Barton likes von Braun for his rocketry, for his accommodation of anti-evolution views, or for his Nazi-supporting roots.  (No, I don’t trust Barton as far as I can hurl the Texas Republican Party Platform, which bore Barton’s fould stamp while he was vice chair of the group.)

    So, apart from the fact that von Braun was largely an engineer, and Sagan was a brilliant astronomer with major contributions to our understanding of the cosmos, what about the chops of the other four people?  Why would Barton suggest lesser knowns and unknowns?

    Matthew Maury once headed the U.S. Naval Observatory, in the 19th century.  He was famous for studying ocean currents, piggy-backing on the work of Ben Franklin and others.  Do a Google search, though, and you’ll begin to undrstand:  Maury is a favorite of creationists, a scientist who claimed to subjugate his science to the Bible.  Maury claimed his work on ocean currents was inspired at least in part by a verse in Psalms 8 which referred to “paths in the sea.”  Maury is not of the stature or achievement of Sagan, but Maury is politically correct to Barton.

    Joseph Henry is too ignored, the first head of the Smithsonian Institution. Henry made his mark in research on magnetism and electricity.  But it’s not Henry’s science Barton recognizes.  Henry, as a largely unknown scientist today, is a mainstay of creationists’ list of scientists who made contributions to science despite their being creationists.  What?  Oh, this is inside baseball in the war to keep evolution in science texts.  In response to the (accurate) claim that creationists have not contributed anything of scientific value to biology since about William Paley in 1802, Barton and his fellow creationists will trot out a lengthy list of scientists who were at least nominally Christian, and claim that they were creationists, and that they made contributions to science.  The list misses the point that Henry, to pick one example, didn’t work in biology nor make a contribution to biology, nor is there much evidence that Henry was a creationist in the modern sense of denying science.  Henry is obscure enough that Barton can claim he was politically correct, to Barton’s taste, to be studied by school children without challenging Barton’s creationist ideas.

    Maria Mitchell was an American astronomer, the second woman to discover a comet. While she was a Unitarian and a campaigner for women’s rights, or more accurately, because of that, I can’t figure how she passes muster as politically correct to David Barton.  Surely she deserves to be studied more in American history than she is — perhaps with field trips to the Maria Mitchell House National Historic LandmarkIt may be that Barton has mistaken Mitchell for another creationist scientist. While Mitchell’s life deseves more attention — her name would be an excellent addition to the list of woman scientists Texas children should study — she is not of the stature of Sagan.

    David Rittenhouse, a surveyor and astronomer, and the first head of the U.S. Mint, is similarly confusing as part of Barton’s list.  Rittenhouse deserves more study, for his role in extending the Mason-Dixon line, if nothing else, but it is difficult to make a case that his contributions to science approach those of Carl Sagan.  Why is Rittenhouse listed by Barton?  If nothing else, it shows the level of contempt Barton holds for Sagan as “just another scientist.”  Barton urges the study of other scientists, any other scientists, rather than study of Sagan.

    Barton just doesn’t like Sagan.  Why?  Other religionists give us the common dominionist or radical religionist view of Sagan:

    Just what is the Secular Humanist worldview? First and foremost Secular Humanists are naturalists. A naturalist believes that nature is all that exists. “The Cosmos is all there is, or was, or ever will be.” This was the late Carl Sagan’s opening line on the television series “Cosmos.” Sagan was a noted astronomer and a proud secular humanist. Sagan maintained that the God of the Bible was nonexistent. (Imagine Sagan’s astonishment when he came face to face with his Maker.)

    Sagan’s science, in Barton’s view, doesn’t leave enough room for Barton’s religion.  Sagan was outspoken about his opposition to superstition.  Sagan urged reason and the active use of his “Baloney-Detection Kit.” One of Sagan’s later popular books was titled Demon-haunted World:  Science as a candle in the dark.  Sagan argued for the use of reason and science to learn about our world, to use to build a framework for solving the world’s problems.

    Barton prefers the dark to any light shed by Sagan, it appears.

    More resources on the State Board of Education review of social studies curricula



    Texas social studies curriculum panel reports: The Great Texas History Smackdown

    July 7, 2009

    Just when you thought it was safe to take a serious summer vacation, finish the latest Doris Kearns Goodwin, and catch up on a couple of novels . . .

    The sharks of education policy are back.

    Or the long knives are about to come out (vicious historical reference, of course, but I’m wagering the anti-education folks didn’t catch it).  Pick your metaphor.

    Our friend Steve Schafersman sent out an e-mail alert this morning:

    The Expert Reviews of the proposed Texas Social Studies curriculum are now available at

    http://ritter. tea.state. tx.us/teks/ social/experts. html

    Social Studies Expert Reviewers

    • David Barton, President, WallBuilders
      Review of Current Social Studies TEKS
    • Jesus Francisco de la Teja, Professor and Chair, Department of History, Texas State University
      Review of Current Social Studies TEKS
    • Daniel L. Dreisbach, Professor, American University
      Review of Current Social Studies TEKS
    • Lybeth Hodges, Professor, History, Texas Woman’s University
      Review of Current Social Studies TEKS
    • Jim Kracht, Associate Dean and Professor, College of Education and Human Development, Texas A&M University
      Review of Current Social Studies TEKS
    • Peter Marshall, President, Peter Marshall Ministries
      Review of Current Social Studies TEKS

    You can download their review as a pdf file.

    Three of these reviewers are legitimate, knowledgeable, and respected academics who undoubtedly did a fair, competent, and professional job. The other three are anti-church- state separation, anti-secular public government, and pseudoscholars and pseudohistorians. I expect their contributions to be biased, unprofessional, and pseudoscholarly. Here are the bad ones:

    Barton may be the worst of the three. He founded Wallbuilders to deliberately destroy C-S separation and promote Fundamentalist Christianity in US government. Just about everything he has written is unhistorical and inaccurate. For example, Barton has published numerous “quotes” about C-S separation made by the Founding Fathers that upon investigation turned out to be hoaxes. Here’s what Senator Arlen Specter had to say about Barton:

    Probably the best refutation of Barton’s argument simply is to quote his own exegesis of the First Amendment: “Today,” Barton says, “we would best understand the actual context of the First Amendment by saying, ‘Congress shall make no law establishing one Christian denomination as the national denomination. ‘ ” In keeping with Barton’s restated First Amendment, Congress could presumably make a law establishing all Christian denominations as the national religion, and each state could pass a law establishing a particular Christian church as its official religion.

    All of this pseudoscholarship would hardly be worth discussing, let alone disproving, were it not for the fact that it is taken so very seriously by so many people.

    I am sure these six will participate in a Great Texas History Smackdown before our crazy SBOE. Perhaps this will finally sicken enough citizens that they will finally vote to get rid of the SBOE, either directly or indirectly. Be sure to listen to this hearing on the web audio. Even better, the web video might be working so you can watch the SBOE Carnival Sideshow.

    Steven Schafersman, Ph.D.
    President, Texas Citizens for Science

    The non-expert experts were appointed by Don McLeroy before the Texas Senate refused to confirm his temporary chairmanship of the State Board of Education.  The good McLeroy may have done as chairman is interred with his dead chairmanship; the evil he did lives on.  (Under McLeroy and Barton’s reading of history and literature, most students won’t catch the reference for the previous sentence.)

    Tony Whitson at Curricublog posted information you need to readTexas Freedom Network’s Insider has a first pass analysis of the crank experts’ analyses — they want to make Texas’s social studies curriculum more sexist, more racist, more anti-Semitic, more anti-working man, and closer to Sunday school pseudo-history.  While Dallas prepares to name a major street in honor of Cesar Chavez, Barton and Marshall say he’s too Mexican and too close to Jews, and so should be de-emphasized in history books (a small picture of Chavez appears on one of the main U.S. history texts now).

    That’s the stuff that jumps out at first.  What else will we find when we dig?

    More to come; watch those spaces, and this one, too.


    1943 – What the First Amendment means when saluting the flag conflicts with religion

    June 14, 2009

    Historic irony: On Flag Day in 1943, the U.S. Supreme Court issued its decision in the case of West Virginia vs. Barnette.

    Billy Gobitis explained why he would not salute the U.S. flag, November 5, 1935 - Library of Congress collection

    Image 1 - Billy Gobitas explained why he would not salute the U.S. flag, November 5, 1935 - Library of Congress collection

    The case started earlier, in 1935, when a 10-year-old student in West Virginia, sticking to his Jehovah’s Witness principles, refused to salute the U.S. flag in a state-required pledge of allegiance.  From the Library of Congress:

    “I do not salute the flag because I have promised to do the will of God,” wrote ten-year-old Billy Gobitas (1925-1989) to the Minersville, Pennsylvania, school board in 1935. His refusal, and that of his sister Lillian (age twelve), touched off one of several constitutional legal cases delineating the tension between the state’s authority to require respect for national symbols and an individual’s right to freedom of speech and religion.

    The Gobitas children attended a public school which, as did most public schools at that time, required all students to salute and pledge allegiance to the flag of the United States. The Gobitas children were members of the Jehovah’s Witnesses, a church that in 1935 believed that the ceremonial saluting of a national flag was a form of idolatry, a violation of the commandment in Exodus 20:4-6 that “thou shalt not make unto thee any graven image, nor bow down to them. . . .” and forbidden as well by John 5:21 and Matthew 22:21. On 22 October 1935, Billy Gobitas acted on this belief and refused to participate in the daily flag and pledge ceremony. The next day Lillian Gobitas did the same. In this letter Billy Gobitas in his own hand explained his reasons to the school board, but on 6 November 1935, the directors of the Minersville School District voted to expel the two children for insubordination.

    The Watch Tower Society of the Jehovah’s Witnesses sued on behalf of the children. The decisions of both the United States district court and court of appeals was in favor of the right of the children to refuse to salute. But in 1940 the United States Supreme Court by an eight-to-one vote reversed these lower court decisions and ruled that the government had the authority to compel respect for the flag as a key symbol of national unity. Minersville v. Gobitis [a printer’s error has enshrined a misspelling of the Gobitas name in legal records] was not, however, the last legal word on the subject. In 1943 the Supreme Court by a six-to-three vote in West Virginia State Board of Education v. Barnette, another case involving the Jehovah’s Witnesses, reconsidered its decision in Gobitis and held that the right of free speech guaranteed in the First Amendment to the Constitution denies the government the authority to compel the saluting of the American flag or the recitation of the pledge of allegiance.

    There had been strong public reaction against the Gobitis decision, which had been written by Justice Felix Frankfurter (1882-1965). In the court term immediately following the decision, Frankfurter noted in his scrapbook that Justice William O. Douglas (1898-1980) told him that Justice Hugo LaFayette Black (1886-1971) had changed his mind about the Gobitis case. Frankfurter asked, “Has Hugo been re-reading the Constitution during the summer?” Douglas replied, “No–he has been reading the papers.”1 The Library’s William Gobitas Papers showcase the perspective of a litigant, whereas the abstract legal considerations raised by Gobitis and other cases are represented in the papers of numerous Supreme Court justices held by the Manuscript Division.

    1. Quoted in H. N. Hirsch, The Enigma of Felix Frankfurter (New York: Basic Books, 1981), 152.

    John E. Haynes and David Wigdor, Manuscript Division

    Second page, Billy Gobitiss explanation of why he will not salute the U.S. flag - Library of Congress

    Second page, Billy Gobitas's explanation of why he will not salute the U.S. flag: "I do not salute the flag not because I do not love my country but I love my country and I love God more and I must obey His commandments." - Library of Congress

    Supreme Court justices do not often get a chance to reconsider their decisions.  For example, overturning Plessy vs. Ferguson from 1896 took until 1954 in Brown v. Topeka Board of Education. In the flag salute/pledge of allegiance cases Justice Hugo Black had a change of mind, and when a similar case from West Virginia fell on the Court’s doorstep in 1943, the earlier Gobitis decision was reversed.

    Writing for the majority, Justice Robert H. Jackson said:

    If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.

    Jehovah’s Witnesses, and all other Americans, thereby have the right to refuse to say what they and their faith consider to be a vain oath.

    And that, boys and girls, is what the First Amendment means.

    Resources: